Identificational Repentance

One of the more annoying fads to come into evangelicalism in recent years is identificational repentance, where Christians take it upon themselves to publicly confess and repent of the sins of their ancestors, supposedly to break demonic strongholds so that God can then work miracles, and cities and nations can then be "taken for God." As is so often the case, the movement originated with Charismaniac Dominionists. Herescope has an excellent article on IR.

Identificational repentance is connected with a spiritual warfare worldview, which believes that life consists of a constant battle between good and bad, light and dark spiritual forces, and that we must use shamans prayer warriors to find out what these forces are and what they’re up to in order to appease them or break their grip. Bob DeWaay, pastor of Twin City Fellowship in Minneapolis, Minnesota, formerly subscribed to the spiritual warfare worldview. His written commentary on the subject may be download in pdf or html . I particularly recommend downloading Pastor DeWaay’s radio broadcasts of May 22 and 29, 2006; and December 1; 8; 15; and 22, 2008. Pastor DeWaay explains that the spiritual warfare worldview is basically a pagan worldview dressed in Christian terminology, where being in Christ isn’t enough in itself to provide for a victorious life.

In 2001 the Evangelical Alliance in the United Kingdom, whose slogan is the Dominionist-sounding "Uniting to Change Society," published several articles promoting IR which may be found here. The one I'll be quoting from is Identificational Repentance--Is it Necessary? Is it Biblical? by Frank Green.

According to Mr. Green:

Identificational repentance is a term coined by John Dawson in Healing America’s Wounds to describe a type of prayer which identifies with and confesses before God the sins of one’s nation, city, people group, church or family. It may also involve formally apologising to or asking forgiveness of representatives of the victims of the corporate sins (such as white Christians repenting of racism and asking a representative group of black people for forgiveness in a public ceremony)...

As a practice, identificational repentance has been encouraged in the context of mission, especially by those with a strong spiritual warfare slant to their ministry. They argue that the corporate sins of a nation or city form a major obstacle to the revival God wants to bring and that when the Church takes time to investigate and research the history of her nation/city, the Holy Spirit will reveal to her the specific roots of that which blocks the blessing. The next steps are the same as those taken by an individual who turns to God but with the added dimension of the involvement of a group of intercessors:

1. Identify the national sin
2. Confess the sin
3. Apply Christ’s blood
4. Walk in obedience and repair the damage

Mr. Green, typical of the promoters of IR invokes II Chronicles 7:14 (If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then I will hear from heaven, and will forgive their sin, and will heal their land.) and Exodus 20:5b (...for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me) in support of identificational repentance. However, he takes both of these verses out of context. The context of II Chronicles 7:14 is the dedication of Solomon’s temple in Israel under the Old Testament. The land is Israel. The church of Jesus Christ is now under the New Testament, and no specific land is promised to the church.

In the case of Exodus 20:5b, H.L. Ellison explains in his book Fathers of the Covenant (pp.109-110) that three and four generations was the normal family group in Israel at the time. The preceding verses in Exodus 20 were warning against having too small a view of God. If a great-grandfather held to this inadequate view of God, the resulting sins would affect all those under his roof down to the great-grandchildren. I find it interesting that the IR proponents never mention Exodus 20:6 (And showing mercy unto thousands of them that love me, and keep my commandments). The thousands in this case refers to generations. Why do the IR proponents always invoke the "curse" verse and not the "blessing" verse that immediately follows?

Mr. Green invokes the examples of Nehemiah and Daniel in support of IR. Once again, this occurred in Israel under the Old Testament. The church is now under the New Testament, and we have the Lord Jesus Christ as our priest; we don’t need a Nehemiah or a Daniel.

Later in his paper, Mr. Green admits:

There is no clear NT reference to it: Jesus never mentioned it, nor did Paul or any of the other NT authors (although, as we have seen, the Hebrew Bible contains numerous examples in the context of the nation of Israel before Jesus came, so it is not an unbiblical activity).

Indeed, one only has to look at the book of Acts. The apostles visited a number of places on their journeys, and never once did they feel it necessary to conduct a spiritual history investigation to find out which demons were afflicting these areas in order to free up God to do His work. Instead, they just proclaimed the Gospel, sinners were saved, and churches were started. In striking contrast, one of the things that’s missing from identificational repentance methodology is the clear presentation of the Gospel. It’s also worth noting that the Epistles, which were written to address issues specific to the church of Jesus Christ, contain no mention of identificational repentance.

Mr. Green does ask a number of questions that other proponents of IR should ask:

Is there a preoccupation with certain types of sin in some circles? The sociological analysis of the spiritual warfare movement frequently sounds like the U.S. Moral Majority or the former Tory Government in the U.K. ...

Is it easier to engage in repentance than mission? John Dawson says that we need to "keep doing it until it’s over." Isn’t this playing directly into the hands of the Enemy by busying ourselves with anything other than actually sharing Good News with lost people, which is supposed to be the primary activity of the Church militant.

How do we know if or when we have "broken through" and actually received the forgiveness for which we are asking? Will there be quantifiable results in the material realm that "breakthrough" has occurred in the spiritual realm?

Perhaps this is the most serious question of all: is it easier to repent of other people’s sins than those of our own? ... There may well be some railway-sleeper sized sins sitting comfortably in the corner of our own eyes that require urgent attention before we start focusing on the specks of dust in our history.

More on how identificational repentance is coming to the fore in evangelical and government circles in Trudeaupia (formerly Canada) will be in the next post.

Ambrose University College trains Nazarene pastors using materials from a company with ties to Mormonism

If you look at page 8 of the Ambrose University College Report to Donors 2007-2008, in the section titled "Transforming the Church," under the subheading "Ambrose Sponsoring Clergy Education for Nazarene Pastors," you see the following:

The curriculum presented includes The Seven Habits of Effective Managers (Franklin Covey)...The resource person is Rev. Terry Fach, who is a trained facilitator for Franklin Covey seminars.

According to Wikipedia:

FranklinCovey (NYSE: FC), based in West Valley City, Utah, is a provider of time management training and assessment services for organizations and individuals. The company was formed on May 30, 1997, as a result of an acquisition by Franklin Quest of Stephen R. Covey's Covey Leadership Center. Among other products, the company markets the FranklinCovey planning system, modeled in part on the writings of Benjamin Franklin, and The Seven Habits of Highly Effective People, based on Covey's research.

This is a company founded in 1983 by Hyrum W. Smith as Franklin Institute, Inc. In 1992 the name was changed to Franklin Quest, Inc. According to the Funding Universe history of Franklin Covey:

The company's offerings are based on its comprehensive 'Franklin System,' which is designed to help individuals identify goals and prioritize tasks, as well as the 7 Habits as outlined and explained in Stephen R. Covey's The 7 Habits of Highly Effective People...

Benjamin Franklin served as the inspiration and guiding philosophy for the courses. In fact, Smith attributed his own achievements and the success of his company to Franklin's ideas about human values and quality of life. It was after reading Franklin's autobiography that Smith decided he would build his own time management program based on Franklin's proven self-improvement philosophy. Smith interpreted Franklin's philosophy to mean that peoples' happiness and inner peace do not come from owning things, but from identifying what is important to them and then making their lives conform with those goals...

The program was based on a checklist of 13 virtues, which included frugality, industry, sincerity, and temperance. 'If you're not doing what you value, you don't value yourself, so you won't value your time and make good use of it,' Smith posited in the December 1992 issue of Success.

Using Franklin's ideas, Smith developed a time management and motivational seminar program. The program's basic goal was relatively simple: to help people realize what they really want to accomplish, to help them do things for the right reasons, and to motivate them toward action.

You don't have to look too hard to discover that both Hyrum W. Smith and Stephen R. Covey are devout members of The Church of Jesus Christ of Latter-Day Saints, more familiarly known as Mormons. For a Christian examination of the influence of Mormonism on Stephen Covey and his writings, read A Closer Look at Stephen Covey and His 7 Habits by Bill Gordon, and The Shifting Paradigms of Stephen Covey by Bob Waldrep.

What I'm wondering is how the church of Jesus Christ managed to train leaders for almost 2,000 years without employing the services of secular self-improvement techniques and businesses. The discerning reader will notice that the power of the Holy Spirit is completely unnecessary in order to follow the principles taught by FranklinCovey. The New Testament mentions some qualifications for leadership in the church (I Timothy 3:1-12 comes to mind); I suggest that the church would be better off sticking to the scripture and rejecting worldly ideas and methods.

Ambrose University College and "Transformation"

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2

Romans 12:2 refers to the sanctification of the individual believer in Jesus Christ; believers are to adjust their thinking to that of God, which will in turn affect their conduct, leading them to become more like Christ. This has nothing to do with the way the word "transform" and its derivatives are being used in evangelicalism today. When I heard such words in the 1980s, they usually came from New Agers who were talking about the way they wanted to see society and the world changed. I’ve noticed an increasing use of such terminology in evangelicalism in recent years.

According to Lynn and Sarah Leslie in their article What is Transformation?:

When evangelicals hear the phrase "church transformation" they may think of the paradigm shift in liturgy, worship styles, music, mega-churches, etc. In reality, "transformation" is substantial and deep, intent on re-forging the very foundations of Protestantism, western civilization, and ultimately the governance of the entire earth. While lip service is being paid to the traditional definitions you read about above, in reality the word "transformation" now indicates a societal, cultural and global revolution.

For an example of this, look at the Ambrose University College Report to Donors 2007-2008. The title is "Transforming Students to Transform the World." On page 2 we read:

At Ambrose University College, we strive to give our students an educational experience that is truly transformational. It is our expectation that upon graduation they will in turn find places of service and leadership through which to transform our churches and society. A transforming vision is a trust given to us by our stakeholders. This report is our accountability to those who entrust us with the finances to accomplish this great task.

(emphasis added)

Sections of the report are titled: Transforming through Scholarship; Transforming Cross-Culturally; Transforming the Church; Transforming the Community; A Place for Transformation (emphasis added). I counted 16 mentions of "transform" and its derivatives of the report. In addition to the Leslie article cited above, the reader is invited to go to Lighthouse Trails Research Project and search the site using the terms "transform" or "transformation."

The Ambrose-contemplative connection

This might offer part of the explanation for the naming of an evangelical college after Ambrose of Milan.

From The Catholic Encyclopedia entry on St. Ambrose:

He delights in the allegorico-mystical interpretation of Scripture, i.e. while admitting the natural or literal sense he seeks everywhere a deeper mystic meaning that he converts into practical instruction for Christian life. In this, says St. Jerome (Ep.xli) "he was disciple of Origen, but after the modifications in that master's manner due to St. Hippolytus of Rome and St. Basil the Great ".

This sounds a lot like the modern movement known as contemplative spirituality. The best site for information on this trend is Lighthouse Trails Research Project.

St. Ambrose took a mystical approach to the Bible, and Ambrose University College does the same in at least a couple of their course offerings. From Ambrose University College's Academic Calendar, June edition, 2008-2009 (scroll down to page 74):

TH 661 Exploring the "Desert Experience" in Christian Spirituality

An examination of the "desert/wilderness" experience in various traditions of Christian spirituality. An integrated biblical/historical/theological/formational approach to the subject is used to assist the student in understanding the nature and purpose of the "desert/wilderness" experience in the spiritual life of the church and the individual. A special feature of the course is a one-day guided silent retreat.


TH 662 Prayer Paths to God: The History and Practice of Christian Prayer

An advanced course which studies the historical theology and practice of Christian prayer as it pertains to understanding the role of prayer within the spiritual life. The course is taught from an ecumenical perspective and includes a prayer practicum in the lectio divina (praying with scripture).

Lectio divina is a prayer technique that involves clearing your mind and then taking a passage of scripture and repeating it slowly until you have a mystical spiritual insight or communion with God. I can't see any significant difference between lectio divina and Transcendental Meditation. Like so much of the content of evangelicalism today, this is paganism in Christian dress. For more detailed information on lectio divina, go here and here.

Let's let the Lord Jesus Christ have the last word:
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Matthew 6:7

Why is an Alliance-Nazarene college named after a Roman Catholic saint?

In 2007, Alliance University College and Nazarene University College joined to form one institution, and chose the name Ambrose University College.

According to their website:

Ambrose is a Christian who predates the Reformation. The selection of any individual who is post–reformation or aligned with either the Nazarene or Alliance denominations would be highly problematic...
Ambrose stands as one of the great Christians of his generation; a servant leader in both the church and society, an individual who embodies the values of our institution.
Figures like Ambrose are significant to all streams of Christian tradition and experience. He therefore serves as a figure who emphasizes unity in Christ rather than the particular emphasis of any group.

I'd like to know the names of the post-Reformation figures who were rejected, and why they were rejected.
Note the mention of leadership in both church and society. This is typical of modern evangelicalism, which seeks to have a foot in both camps. Where in the New Testament are Christians called to be leaders in society? The apostle Paul certainly wasn't a leader in society after his conversion:

...for we are made a spectacle unto the world, and to angels, and to men. We are fools for Christ's sake...we are weak...we are despised.
Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day. I Corinthians 4:9-10, 13

The New International Version renders the latter part of verse 13 as:

Up to this moment we have become the scum of the earth, the refuse of the world.

As for "unity in Christ," that's a lot easier to achieve with an evangelicalism that emphasizes works over doctrine.
For evidence of Ambrose's Roman Catholic credentials, look at his entry in The Catholic Encyclopedia. By the way, there's a St. Ambrose Parish in Coaldale, Alberta, about 100 miles southeast of Calgary; and yes, it's a Roman Catholic parish.

Campus Crusaders and Atheists Together

When I was a student involved with Campus Crusade for Christ at the University of Alberta in the 1980s, we occasionally brought in a guest speaker to debate a volunteer skeptic (usually a U of A professor), but we never teamed up with the skeptics in order to support a mutually agreed-upon cause. The extent to which things have changed is shown by the following:

Event Details
Debate: "Does God Exist?"
A formal debate on the existence of God between atheist Paul Zachary Myers, biologist and associate professor at the University of Minnesota, Morris, and theist Kirk Durston, national director of the New Scholars Society and PhD. candidate at the University of Guelph. Debate will be followed by a question and answer period.
Tickets will be sold at the door $2 students, $10 non-students

Welcome to the University of Alberta Atheists and Agnostics
[Atheists] Does God Exist Debate, featuring PZ Myers
The University of Alberta Atheists and Agnostics, and Campus for Christ are co-hosting a debate on the existence of God. Arguing that a God does exist is Kirk Durston, national director of the New Scholars Society and PhD. candidate at the University of Guelph, and arguing the other side is Dr Paul Zachary Myers, biologist and associate professor at the University of Minnesota, Morris, as well as famed author of the blog, Pharyngula.
Date: Monday, January 26th
Time: 5:30 PM
Location: ETLC E1-001
The cost for students is $2, non-students, $5. CFI Friends of the Center are free. All profits will be donated to a local charity.
The debate will last approximately 2 hours, with the second hour being audience questions.

The charity wasn’t publicly specified. In my day the proceeds weren’t given to any charity, because admission was free. I wouldn’t pay $10, $2, or any other price to hear these two speakers (especially since I used to be able to hear Kirk Durston in the ‘80s without paying anything). If the article in The Gateway and this blog review are any indication, it doesn’t sound as though it was much of a debate; both speakers got off topic, especially Professor Myers. For another blogger's view of the debate, go here and here.

Another difference between the debates of the ‘80s and those of today is that the topics were more interesting then. I well remember a large crowd turning out on a Thursday night (March 5, 1987, to be precise) to hear Jeff Amano of Probe Ministries (author of The Reincarnation Sensation) and Edmonton Buddhist priest Fred Ulrich debating reincarnation vs. resurrection. To debate whether or not God exists is to dumb things down to a kindergarten level.

The New Scholars Society is affiliated with Power To Change (formerly Campus Crusade for Christ, Canada).

Taylor Seminary promotes contemplative spirituality

An example of the continuing Romeward drift of evangelicalism is the increasing popularity of "contemplative" prayer or spirituality, which involves mysticism and practices traditionally associated with Roman Catholicism. Lighthouse Trails Research Project is an excellent site dealing with this area.
Taylor Seminary in Edmonton, Alberta is affiliated with North American Baptist churches. This is from their Spring Session 2009 calendar:

PT 647 Wilderness Spirituality
This course is designed to provide an opportunity for the participants to enter into a historical element of the living Christian tradition, through a week-long retreat. Focusing on the wisdom of the fourth century Desert Fathers, this retreat will provide an opportunity to experience the monastic practices of silence, solitude, prayer and reflective reading. Opportunities to meet with a spiritual director will also be provided.

As T.A. McMahon of The Berean Call likes to say, the problem with the contemplatives is that they don't go back far enough. Why not go back to the First Century and follow the practices of the Apostles instead of the Fourth Century Desert Fathers?

And this is from page 41 of their 2008-2009 calendar:

PT 540 Spiritual Formation
An exploration of five classical streams of spirituality from a biblical and historical perspective, with emphasis on practical application. Includes a spiritual retreat.

Vance Havner put it succinctly:

Some of the old mystics were really mistakes. They tried to be more saintly by hiding in caves. Living in a hole never made anybody holier.

(Pepper 'n' Salt), p.54, 1966.

Baptists, Anglicans and Pentecostals team up to host Emergent speaker and writer Peter Rollins

From the Edmonton Journal:

A trio of unlikely Christian partners are hosting radical author Peter Rollins, well-known proponent of the Emergent Church, in Edmonton Feb. 5-8.

Crossing denominational barriers, Baptists (Taylor University College and Seminary), Anglicans (Diocese of Edmonton) and Pentecostals (Urban Bridge Church) have joined forces to host Rollins--whose most recent book title is The Orthodox Heretic. Previous titles include How (Not) to Speak of God and The Fidelity of Betrayal: Towards a Church Beyond Belief.

Taylor University College and Seminary is affiliated with the North American Baptist denomination. Urban Bridge Church is now affiliated with Pentecostal Assemblies of Canada. When that church started a few years ago as a plant of City Centre Church, they didn't seem to be affiliated with any denomination. A recent glance at their web site indicates that they accept the PAOC statement of faith. Either UBC has become more Biblical in its beliefs lately (which would be a good thing), or the heresy has gone underground. Darrell Muth's original blog posts were quite heretical, and those posts have all been deleted. The original "Statement of Beliefs" was the wimpiest such statement I've ever seen. I'm still suspicious of any church that publicly boasts about its allegedly good works (see posts below).

For an example of Mr. Rollins' theology, here's an excerpt from his blog post titled The Rapture:

...God slowly turned to face the world and called forth to the church with a booming voice,

"Rise up and ascend to heaven all of you who have who have sought to escape the horrors of this world by sheltering beneath my wing. Come to me all who have turned from this suffering world by calling out ‘Lord, Lord’".

In an instant millions where caught up in the clouds and ascended into the heavenly realm. Leaving the suffering world behind them.

Once this great rapture had taken place God paused for a moment and then addressed the angels, saying,

"It is done, I have separated the people born of my spirit from those who have turned from me. It is time now for us leave this place and take up residence in the Earth, for it is there that we shall find our people. The ones who would forsake heaven in order to embrace the earth. The few who would turn away from eternity itself to serve at the feet of a fragile, broken life that passes from existence in but an instant".

And so it was that God and the heavenly host left that place to dwell among those who had rooted themselves upon the earth. Quietly supporting the ones who had forsaken God for the world and thus who bore the mark God. The few who had discovered heaven in the very act of forsaking it.

Discerning readers will note that Mr. Rollins' view of the Rapture is basically that of New Agers: the good guys remain on the earth, while the bad guys are removed. This is the opposite of what the Bible teaches:

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. I Thessalonians 4:16-17

For Mr. Rollins' itinerary in Edmonton, go here. In addition to Taylor UC and Seminary and Urban Bridge Church, Mr. Rollins spoke at St. Paul's Anglican Church (which once had a solid evangelical reputation but now seems headed in a more liberal direction) and St. George's Anglican Church.

Urban Bridge Church brings heaven to earth?

Thus saith Urban Bridge Church:

We believe that it is our responsibility and privilege to bring heaven to earth.

A dissenting view from Malcolm Muggeridge:

To proclaim a kingdom of heaven on earth, on the other hand, is both deceptive and intrinsically absurd. The maintenance of such a notion requires mental gymnastics so extreme and so strenuous that they usually produce dementia.

from Backward, Christian soldiers!, an essay from Mr. Muggeridge's book Tread Softly, for You Tread on My Jokes, 1966

The words of Urban Bridge Church vs. the words of the Lord Jesus Christ

The words of Urban Bridge Church:

As a community of mercy, we endeavour to enable people to overcome challenges by actively participating in their lives. This requires that we be known in the community in which we exist. Our actions will be intentional and reflected in the allocation of our time and not less than 20% of our resources.

The words of the Lord Jesus Christ:

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily, I say unto you, They have their reward.
But when thou doest thine alms, let not thy left hand know what thy right hand doeth:
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. Matthew 6:1-4

Just what do you mean "professional masturbation counselor"?

Those who haven’t yet read Jeff Sharlet’s book The Family: The Secret Fundamentalism at the Heart of American Power, published in 2008, may want to download parts of the book as they originally appeared, as articles in Rolling Stone and Harper’s Magazine from 2003 to 2006:

Jesus plus nothing: Undercover among America's secret theocrats

God's Senator: Who would Jesus vote for? Meet Sam Brownback

Soldiers of Christ: Insider America's Most Powerful Megachurch

Through a glass, darkly: How the Christian right is reimagining U.S. history

Mr. Sharlet’s book is a fascinating read, but the parts that made me laugh out loud were originally published in Rolling Stone in 2005.

An example of real life imitating an episode of Seinfeld:

Power holds up his right hand. Wrapped around his wrist, in a figure eight, is a black plastic bracelet. "This," he says, "is a 'masturband.' " One of their friends at college -- Pepperdine University -- came up with the idea. As long as you stay pure -- resist jerking off -- you can wear your masturband. Give in, and off it goes, a scarlet letter in reverse. No masturband? No one wants to shake your hand. "It started with just four of us," says Dunbar. "Then there were, like, twenty guys wearing them. And girls too. The more people that wore them, the more people knew, the more reason you had to refrain." Dunbar even told his mother. He lasted the longest. "Eight and a half months," he says. I notice he's not wearing one now. He's not embarrassed. Sexuality, he believes, is not a private matter.

Then there’s this passage:

Every Man operates a hot line, 800-NEW-LIFE, for men who've "threatened" their relationships through their use of pornography. When I called to confess that reading about tight nylon shorts in Every Young Man's Battle had aroused me, a professional masturbation counselor named Jason told me that pornography is "probably the number-one cause of divorce." Then he suggested I sign up for a five-day, $1,800 Every Man's Battle workshop (held monthly in hotels around the country) in which I would take classes on shame, "false intimacy" and "temptation cycles" and work with other men in small groups toward "recovery."

I’ll leave it to the reader’s imagination what the requirements must be in order to become a "professional masturbation counselor." The interview for this job must be a doozy.

Mr. Sharlet has done a number of broadcast interviews about The Family, and the reader can search for them himself. A recent online interview can be found here.

Amusement Church U.S.A. (and Canada)

Sung (with an extra verse added) to the tune of Amusement Parks U.S.A. by the Beach Boys. To find the original version and lyrics, go here, dig out an old vinyl copy of the Summer Days (and Summer Nights!!) album, or look for that album on a "twofer" CD with The Beach Boys Today!

HT: Slice of Laodicea

Let’s take your car and do Amusement Church U.S.A..

On Christmas Eve at Willow Creek the trapeze artists are flyin’
The "Christmas in Mayberry" skits at Bear Creek will keep you smilin’
A Connecticut pastor preaches from Dr. Seuss,
At Church by the Glades they put an elephant to use
Let’s take your car and mess around at the church all day

The ‘80s theme at Granger slakes a spiritual thirst
The '70s New Year’s Eve dance is worth a trip to Elmhurst
Victory Church fashion show can really get you bad
At New Life the comedy will make you laugh like mad
Let’s pick up our friends and do Amusement Church U.S.A.

Hurry, hurry, hurry, hurry, folks
Step right up to the megachurch circus, the best little show in town
Just one tithe, folks, one withdrawal from the banking machine in the foyer
Come on and take the 30-day sex challenge (is it real?)
See the pastor preaching from his bed (he looks like a fake to me)
(Let’s go see it) (costs too much!)
Hurry, hurry, hurry, folks
See the pastor, he shimmies, he shakes...

The Pleasant Valley Baptist motorcycle jump’s all the rage
You’d better run if your pastor drives his bike up on the stage
There’s no evening service on the night of Super Bowl
If it’s wrestling you like, Connection has Pastor Cole
Let’s take your car and mess around at the church all day

In Canada a church may have a murder mystery night*
The mosh pit might collapse if you’re dancing at Central Heights
Father’s Day we’re gonna spend at Church on 99
‘Cause that’s when they have an "outreach" called the Show and Shine
Amusement Church isn’t limited to the U.S.A.

* At Beulah Alliance Church in Edmonton, Alberta, a Young Marrieds Murder Mystery Dinner Party (at $10 per person) was scheduled for July 28, 2006, and advertised in the church bulletin for several weeks beforehand.

Raising the dead in British Columbia, Mozambique, and Ukraine

Another church where Jason Upton has performed (see post below) is The Harvest in Kitimat, B.C., yet another New Apostolic Reformation church. Go here and you’ll see that they claim to have raised someone from the dead. However, these guys are pikers compared to some others...

Go here to find out how many people have been allegedly raised from the dead in Mozambique (and notice the mention of Todd Bentley--before he became infamous). A Zimbabwean pastor currently working in Ukraine, Henry Madava, claims to have raised seven himself. Oddly, none of these miracles seem to have been reported in the media; why is that? As they used to say in Get Smart, "I find that very hard to believe."

I prefer pastors who are adults

More from the former Paramount Theatre in beautiful downtown Edmonton; I suspect the female speaker is a blonde. It’s also, like, you know, an excellent argument against keeping a journal.

Universalist drivel from contemporary "Christian" performer Jason Upton

If you want to hear a really stupid message, go here and listen--if you can make it all the way through. I have no idea what Hebrews 8:10-11 has to do with what passes for his message; and I didn't know that not using one's imagination made one a heretic. This is what happens when you take your theology lessons from 3- and 8-year-olds. If you go to Mr. Upton's blog, you'll find that he's promoting the usual suspects such as Henri Nouwen, Thomas Merton, Brad Jersak, etc. I liked City Centre Church better when it was the Paramount Theatre.

Your sin will find you out

...and be sure your sin will find you out. Numbers 32:23b

When Billy Graham visited Edmonton in 1980, he preached a message on this, and offered some amusing examples. The Lord has brought that brief passsage of scripture to my mind many times over the years, preventing a lot of sin. Here's an example of someone who apparently hasn't read it.

Jesus condemned it, Rick Warren commends it

God's To-Do List: 103 Ways to Be an Angel and Do God's Work on Earth is a book by Ron Wolfson, published in 2007. Dr. Wolfson is president of Synagogue 3000, a movement dedicated to drawing Jews who may have strayed from the religion back into the fold. Modern Judaism is really modern pharisaism, rejecting Jesus as Messiah, and believing in works-based righteousness. For examples of what the Lord Jesus Christ had to say about this, read Matthew 23 (the entire chapter); Luke 11:37-53; and John 8:12-58.

The following is from the ad for Ron Wolfson’s book, but it reads as though it comes from Rick Warren:

You Are God’s Partner Put on This Earth to Do God’s Work
"What on earth are you here for? To do the tasks that God has for you…. You can call someone who is lonely. You can visit a friend who is sick. You can read a book to a child. You can comfort a mourner. You can volunteer your time. You can make a difference. You can give of your self—a self that is infused with godliness."
—from the Introduction

All human beings are made in the image of God. But for what purpose were you made? The biblical answer is clear: you are to imitate God in order to bring God’s presence into your life and the lives of others.

This practical guidebook to repairing the world—often in simple everyday ways—details the biblical accounts of what God does, not what God says: God creates, blesses, rests, calls, comforts, cares, repairs, wrestles, gives and forgives. For each of God’s actions, this provocative resource suggests what might be on God’s To-Do List for you, the many ways you can make small and great differences in the lives of others and find the ultimate source of meaning for your own.

An inspiring gift to uplift your spirit and share with others, whatever your faith, you can do God’s To-Do List.

Amid several endorsements from rabbis comes this from Rick Warren:

"This book is built on a great premise: Figure out what God does and then do that with other people! Simple but profound. I loved this book!"

January 20, 2011 update: The book no longer seems to be offered by All Judaica, as you will have found out by clicking on the link above. I've decided to leave the link in the post as a record of what was once available.

As late as 2006 Synagogue 3000 was offering, on its website, videos of Rick Warren's messages from his meeting with the S3K leaders on June 16, 2005. Joshua Avedon, S3K Director of Communication, said, "S3K invited Warren for a conversation with the S3K Leadership Network to specifically discuss the techniques and strategies pioneered by megachurches in building spiritual community." I couldn't find the videos in a recent search of the S3K website, but in 2006 I downloaded the following from their site:

Video Resources
Featured Videos:
Randy Kramer, master greeter.
Rick Warren meets with the S3K Leadership Network
On June 16, 2005 Pastor Rick Warren of Saddleback Church, the author of the bestselling "Purpose Driven Life" met with the S3K Leadership Network - Spiritual Leadership Working Group. Over the course of an hour and a half, Pastor Warren discussed the challenges and strategies of building a compelling spiritual community. His advice spoke directly to the mission of S3K, and his interplay with the S3K leaders demonstrated the common issues facing both churches and synagogues in attracting new members while serving the existing community.

All video is in Quicktime format. Download the latest version of Quicktime.

Topic Speaker Date Size
"Belongers and Believers" Rick Warren June 16, 2005 3.13M
"The Parameters of Faith" Rick Warren June 16, 2005 4.14M
"Congregational Transitions" Rick Warren June 16, 2005 16.2M
"Worship and Fellowship" Rick Warren June 16, 2005 4.42M
"Service vs. Serve-us" Rick Warren June 16, 2005 14.3M
"Doubt and Belief" Rick Warren June 16, 2005 10.1M
"Insiders vs. Outsiders" Rick Warren June 16, 2005 3.13M

Rick Warren's kingdom is "not of this world"?

Pope Rick I (pbuh) occasionally takes a break from telling half-truths in order to tell outright lies:

I am neither religious left. I’m not a religious left because I don’t believe in big government for one thing. I’m not secular left. I’m not religious right, and I’m not secular right. I happen to be in the kingdom of God. My kingdom is not of this world.

"Not religious left"? Who's done more to yank evangelicalism way to the left than RW? "My kingdom is not of this world"? What about his membership in the Council on Foreign Relations and Oxford Analytica? If that isn't "of this world," what is? And what about that trip to Syria a couple of years ago that he lied about? He didn't go there on behalf of Jesus Christ.

What they say...and what they really mean

Mad magazine, in its never-ending effort to poke fun at hypocrisy, used to publish articles titled "What They Say...and What They Really Mean."

What Rick Warren says:

The idea is really around civility...
Right now civility is a losing battle. It's easy to demonize from a distance. When people sit behind a screen they lose all civility. The anonymity makes people more ad hominem. One of my three life goals is to help restore civility to civilization. I just think the Internet has made us ruder.

What he really means:

Shut up and get with the program!

There's a man named Richard Abanes who acts as an attack dog for Rick Warren, trolling the Internet for negative comments about RW or about Mr. Abanes himself, and attempting to completely shut down sites that he doesn't like. Just ask Ken Silva at Apprising Ministries.

"Civility" is not necessarily a virtue. The Lord Jesus Christ himself probably wouldn't pass Rick Warren's civility test; just read Matthew 23 (the whole chapter); Mark 11:15-17; Luke 11:37-52; and John 2:13-16, 8:39-55.

We know that "Dr." King is in heaven?

A couple of tidbits from Rick Warren's invocation at the inauguration of B. Hussein Obama:

And, we know today that Dr. King and a great cloud of witnesses are shouting in heaven!

Really? How does RW know that MLK is in heaven? Alan Stang provides a succinct lowdown on "Dr." King here and here.

...but whoremongers and adulterers God will judge. Hebrews 13:4b

Also: I humbly ask this in the name of the one who changed my life...

The reader will notice that RW doesn't refer to the Lord Jesus Christ (in fact, RW doesn't refer to Him as the Lord Jesus Christ) as the One who takes away the sin of the world (John 1:29), and before whom every knee will bow (Romans 14:10-11), but in typical man-centred evangelical style, merely as the one who changed his life. That seems to leave it open to the listener to let his life be changed (or not) by Jesus--or anyone of the listener's choice. Not that this is unusual for Rick Warren--just listen to his TED talk from 2006:

Obama the Butcher

Just three days after taking office, U.S. White House occupant B. Hussein Obama issued a memorandum reversing the Bush administration's policy of refusing to provide federal (i.e. taxpayer) funding for organizations that support and provide abortion in other countries. It's ironic that Halfblack Messiah, who is of Third World background himself, supports a policy that will have the effect of killing untold numbers of unborn non-white babies in the Third World. Obama, like Hitler, isn't wasting any time doing what he said he would do.

I haven't seen any public statement on this by the fat liar from Brokeback Saddleback Community Church (let's call him "Rick Warren"). As the saying goes, the silence is deafening.

About those 30-day sex challenges...

HT: Lighting the Way

Barry Smith of Impact Community Church in Sacramento, California is the latest pastor to issue a challenge to married couples in his church to have sex for 30 consecutive days. This is yet another church that claims to use "cutting edge techniques," but in this matter they're so 2008.

It was in February 2008 that Pastor Paul Wirth of Relevant Church in Ybor City, Florida issued the same challenge to his congregation. I'm not aware if any follow-up has been done to see if there has been a baby boom at Relevant Church in the last couple of months. The statement of Relevant Beliefs provides more evidence that you can't be a satirist anymore. The reader of these "beliefs" may notice that there's no clear statement that either Jesus or the Holy Spirit is God.

In November 2008, Pastor Ed Young issued a 7-day sex challenge to his congregation at Fellowship Church in Grapevine, Texas. I suppose that Texans figure that they can accomplish in 7 days what it takes the softies in Florida 30 days to accomplish. The results of Pastor Young's challenge have yet to be determined.

These "pastors" talk about sex with all the maturity of 12-year-old boys who equate naughtiness with courage. I hereby challenge the above-named pastors and others of their ilk to refrain from talking about sex from the pulpit for 30 days; it would be a refreshing change. Those of us who are single and trying to live lives of obedience to the Lord aren't getting much help from churches.

"Christian Nymphos"?

The url says it all: http://christiannymphos.org. There's more indecency in the church now than there was in the world when I was a kid.

It would be better if these women would exhibit the characteristics mentioned in Titus 2:4-5 and Proverbs 31:10-31.

Who can find a virtuous woman? for her price is far above rubies. Proverbs 31:10

The Flaming Sword: A prophetic novel?

With Halfblack Messiah about to be inaugurated as President of the United States, interested readers might want to search for The Flaming Sword, the last published work from my favourite politically-incorrect novelist, Thomas Dixon (go here for free download). Mr. Dixon was best known for his trilogy of novels in the early 1900s that dwelt on racial themes: The Leopard's Spots (1902); The Clansman (1905); and The Traitor (1907). These novels, particularly The Clansman, served as the basis for D.W. Griffith's epic film The Birth of a Nation (1915).

The Flaming Sword, published in 1939 when Mr. Dixon was 75, was a story about a Communist conspiracy to take over the United States, using Negroes as dupes. In doing research for the book, Mr. Dixon examined all the newspaper accounts he could find of race riots in the United States from 1900-1938. Mr. Dixon was out of fashion by 1938, and The Flaming Sword was published by a small firm called Monarch Publishing Company in Atlanta (which may explain why The Flaming Sword is much harder to find than Mr. Dixon's earlier works). I haven't space here (or the inclination) to post excerpts from the book, but I will say that Mr. Dixon mixes real historical figures (e.g. W.E.B. Du Bois and Marcus Garvey) with the fiction, in an entertaining (and sometimes disturbing way). Any resemblance between Thomas Dixon's fictitious speculation in The Flaming Sword and the presence of Halfblack Messiah in the White House, is, of course, coincidental--or is it?

Campus Crusaders, Sodomites, and Potheads Together

And have no fellowship with the unfruitful works of darkness, but rather reprove them. Ephesians 5:11

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? II Corinthians 6:14

It came as no surprise to this blogger to read that the Campus Crusade for Christ ministry at University of Central Florida is partnering with the campus sodomites and lesbians in an HIV/AIDS education campaign. Ingrid Schlueter has a good post on this item at Slice of Laodicea.

This is one of the results of the "new paradigm" that Campus Crusade announced in May 2006 (an example of which may be found here--when I read such language in the '80s, I knew I was reading something by a New Ager). To see the extent of the current influence of dominionism on Campus Crusade for Christ, go here. The whole emphasis seems to be on what we must do to change the world, rather than on what God has done to change individuals. Campus Crusade for Christ's current mission seems to be to boldly go where the liberal, mainline churches have gone before (about 30-40 years ago).

If, as Milton Friedman said, sincerity is the most overrated virtue in America today, "compassion" may be the most frequently mislabelled. What's compassionate about affirming people in a lifestyle that God condemns? And why are you considered to be lacking in compassion if you hold to a Biblical position on homosexual behaviour, while you aren't likely to face similar criticism if you criticize sinful heterosexual behaviour? It must be kept in mind that the Lord Jesus Christ upheld all of the teachings of the Old Testament on sexual behaviour. When these teachings are upheld in the New Testament epistles (see, for example, Romans 1:18-32), the apostles are writing with the full delegated authority of Jesus Christ.

On December 31, 1983, at the Campus Crusade Christmas Conference in Kansas City known as KC ‘83, Howard Hendricks issued a warning to young evangelicals that maybe the greatest weakness that they would have to come to grips with was their strong desire to please:

"That has a strength and it has a weakness to it. The strength is that if you ever caught on to pleasing God, you'd have it made. But the danger is we spend all of our time wetting our finger trying to find, 'You like this, oh that does, oh, that offends you, oh ho ho', and we get bent out of shape."

25 years later, it's obvious that Campus Crusade for Christ isn't heeding the warning.

"Who won the bloody war, anyway?"

You Can’t Do Business with Hitler was the title of a radio series produced circa 1942 by the Radio Section of the Office of War Information of the United States government. Single episodes may be downloaded free here. The series took its title from a book by Douglas Miller, who was commercial attaché to the American embassy in Germany for 15 years, the last six of which were spent dealing with the Nazi regime. The content of the radio series is slightly different from that of the book; the radio programs are slightly more current, and cover a broader range of subject matter.

Mr. Miller finished writing in May 1941, shortly before Germany invaded Russia, and seven months before the United States entered World War II. Mr. Miller’s book was mainly a warning to American businessmen of the dangers of trying to conduct business with the Nazis.

I recently finished reading the book (the University of Alberta library has a copy), and I thought the most interesting part was the section titled "The New Order in Europe," where Mr. Miller was predicting what business would be like if the Nazis were to win the war (and at the time he was writing, it seemed as though they might win). What Mr. Miller predicted in the event of a Nazi victory--overwhelming centralized bureaucratic control--seems amazingly similar to what is actually the case today under the European Union; just substitute Brussels for Berlin. I haven’t space to provide quotes here, but the reader is invited to look for the book to check it out.

The Lord Jesus Christ is nowhere to be found in The Message

A search for the phrases "Lord Jesus" and "Lord Jesus Christ" at Bible Gateway turned up the following results (try it yourself). The number denotes the number of times that the phrase is found in the particular version. The reader may draw his own conclusions.

The author of The Message, is of course, Eugene Peterson, whose glowing endorsement of The Shack appears on the front cover of that book (see post below).

"Lord Jesus"
King James Version: 115
New American Standard Bible: 101
New International Version: 101
NIV-UK: 101
Today’s NIV: 102
New KJV: 115
21st Century KJV: 115
New Living Translation: 102
American Standard Version: 103
English Standard Version: 100
Contemporary English Version: 109
New Century Version: 104
Amplified: 109
The Message: 0

"Lord Jesus Christ"
KJV: 81
NASB: 63
NIV: 60
NIV-UK: 60
TNIV: 60
NKJV: 81
21st C. KJV: 81
NLT: 60
ASV: 65
ESV: 61
CEV: 59
NCV: 64
Amplified: 75
The Message: 0

Erwin the Barbarian

The 2009 edition of the Christian Youth event known as Break Forth (I think "Break Wind" would be a better name) will take place in Edmonton, Alberta from January 30-February 1 (go here for further information). Among the scheduled speakers are William P. Young, author of The Shack, and Erwin McManus, author of several books, including The Barbarian Way.

Youth ministries in evangelical churches (including my own) have been promoting The Barbarian Way for a couple of years, so I decided to read the book, and I didn’t like what I read. I don’t think Mr. McManus handles the scriptures well; for instance, he takes prophetic passages from Ezekiel 36 and Joel 2 which refer to the nation of Israel and tries to apply them to the church. Also, any instance of obedience to God in the scriptures is interpreted by Mr. McManus as being an example of the "barbarian" way.

Mr. McManus tells us to "fight for the heart of your king" by using an incident from Scottish history. I can’t find anywhere in the New Testament where Christians (excuse me--"Christ followers") are told to do that. We are told to earnestly contend for the faith, which is just what Mr. McManus & co. refuse to do. And Mr. McManus’s exhortation to become "mystic warriors" smacks to me of Roman Catholicism; I predict that Mr. McManus will proceed further in this direction in the coming years. I haven’t read Soul Craving, but apparently, he already is doing that.

The Christians whom Mr. McManus scorns as "civilized" or "domesticated" strike me as merely being "mature." Mr. McManus would prefer to have "Christ followers" remain "raw" and "untamed," i.e., immature. Contrast that with New Testament passages such as Eph. 4:13, Phil. 3:14, Heb. 5:14 and 6:1, and James 1:4, which exhort us to become mature.

The anecdotes that Mr. McManus tells about letting his 11-year-old daughter drive an ATV, and encouraging his 12-year-old son to jump off the roof reveal him to be a very irresponsible father (Mr. McManus admits that he won’t be invited to any parenting conference).

This "barbarian" movement has just started to come into the church in the last couple of years; let’s wait 5-10-20-25 years to see the results. I wasn’t even halfway through this short book (long before I got to the part where Mr. McManus says we should be like the rhinoceros) before I was concluding that this movement will produce a lot of carnage and destruction. When it does, you can be sure that it will be the "civilized" and "domesticated" Christians who will be left to clean up the mess--if we haven’t left our churches by then.

If the accusations of Mosaic alumnus Ruben Aguilar are accurate, there has already been a fair amount of carnage at Mr. McManus’s own church (links to Mr. Aguilar’s sites are provided below).

Go here for an earlier review by Gary Gilley of The Barbarian Way. For Ruben Aguilar’s review, go here.

Mr. Aguilar’s sites on Mosaic Church can be found here (Note: the links to Apprising Ministries that appear on this site are outdated. Go here instead); here; and here. This site contains reviews of all of Erwin McManus’s books. Another blog of interest is Solid Foods.

"The Outhouse" (aka The Shack): One-Hour Blasphemizing

I recently finished reading William P. (he goes by his middle name of Paul) Young’s novel The Shack, which has been, and continues to be, sold in Christian bookstores, such as those associated with GoDeeper.ca (which now seems to have gone so deep that it's gone under), and promoted by organizations such as Youth With A Mission (YWAM). A number of good critiques of The Shack from a Biblical perspective are available online in print and/or audio form, including those by James De Young (a close friend of Paul Young); Berit Kjos; Albert Mohler; Eric Barger; The Berean Call; Larry DeBruyn (also at Herescope); Warren Smith; and Jeffrey Whittaker. The reader is invited to look these up for himself.

I just want to add a few points of my own on The Shack, which other reviewers may have missed or not emphasized. I won’t go into a detailed recapitulation of the plot; those who haven’t read the book can find this out from the reviews mentioned above.

In my opinion, The Outhouse would be a better name for the book (and a better place for it, if you get my drift). It's not only a bad book, but a dangerous one, because of the mixture of truth and error. Not everything that Paul Young says is wrong; for instance, where he writes about the love within the Godhead (e.g., pp. 101-102), and about Jesus being the centre of everything, I agree with him. However, readers of The Shack are being deceived if they think they're getting closer to the God of the Bible while they're actually pursuing a relationship with the false god of The Shack. God is a Spirit: and they that worship him must worship him in spirit and in truth--John 4:24. If The Shack had been published in the 1980s, Christians would have recognized its god as a New Age counterfeit; now the counterfeit is being promoted within the professing evangelical church.

The front cover of the book carries a quote by Eugene Peterson, author of the perverted paraphrase The Message, saying that The Shack will be to this generation what The Pilgrim's Progress was to an earlier generation. I thought that the endorsement was quite appropriate, given that Dr. Peterson is famous for writing blasphemous fiction. In my view, The Shack is to The Pilgrim's Progress what The Message is to the Bible. Dr. Peterson's comparison of The Shack with The Pilgrim's Progress is rather strange, however, given that John Bunyan's book is filled with quotes from the Bible, while Mr. Young's book barely mentions Scripture (maybe Mr. Young hasn't read the Bible).

Paul Young, the son of Canadian missionary parents, claims to have been verbally abused by his father, and physically abused by the New Guinea natives among whom his parents were ministering. This was an alarm bell for me right off the bat, because it suggests that the novel was written as therapy. As Rod Serling discovered when he invited amateurs to send in scripts for The Twilight Zone, when writing is done as therapy, the result is usually garbage, and The Shack is no exception. I found it badly written and a tedious read; its narrative form reminded me of Edward Bellamy’s 19th Century utopian socialist novel Looking Backward 2000-1887 (1888), a similarly tedious read.

I don’t have children, so I didn’t get sucked in by the emotion of the story (and there’s so much emotion on display in The Shack that I thought it must have been written by a woman--the main characters are constantly laughing, crying, kissing, or hugging, which I found nauseating). The serial killer has become a tired device in books, movies and television shows by now. That aspect of the plot isn’t really important, anyway--it’s what Alfred Hitchcock called a "McGuffin," a device to keep the plot moving. The important part of the book begins when Mack, the main character (otherwise known as Paul Young) returns to the shack (p. 80 ff.), and the purpose of the book is for Paul Young to propound his heretical theology of universal reconciliation.

Mr. Young states that the gods of manmade religion are just better versions of the men who imagine them, but Mr. Young is guilty of this himself. From the beginning, I couldn’t stand the main character. The person that Mack reminds me of is Canadian Tire Guy (go here for a detailed examination of this pathetic individual). Mack doesn’t show reverence to the god of The Shack (in the Bible, people who encounter God always fall on their faces), probably because the god of The Shack is as much a wuss as his/her creator, and isn’t worthy of reverence. The god of The Shack has no wrath, in contrast to the God of the Bible (e.g. ...he that believeth not the Son shall not see life; but the wrath of God abideth on him (John 3:36)).

At no time did I ever sense or see any indication that Mack was actually born again, either before or during the events described.

I felt unclean in my spirit while reading The Shack, especially in those parts where Mr. Young puts words in Papa’s (i.e. God the Father’s) mouth. I thought that some of the language used by Papa to be vulgar and offensive. Mr. Young has a lot of nerve in doing this, and he should be trembling at the judgement that will await him if he doesn’t repent. (Add thou not unto his words, lest he reprove thee, and thou be found a liar. (Proverbs 30:6))

Mr. Young's "Jesus" says that "God, who is the ground of all being, dwells in, around, and through all things" (p. 112). The first part of that statement is true (e.g. Acts 17:28, Colossians 1:15-17), but to say that God dwells in all things is to express an animistic, rather than a Christian, world view.

Mr. Young declares that when God sent Jesus to the cross, that mercy triumphed over justice (p. 164). On the contrary, Jesus fulfilled his Father’s requirements for justice at the cross. (And almost all things are by the law purged with blood; and without shedding of blood is no remission (Hebrews 9:22))

Mr. Young states that there is mutual submission within the Trinity (pp. 121-124, 145), but I don’t find this in Scripture. Rather, the Lord Jesus submits his will to that of His Father (Matthew 26:39; Luke 22:42), and always does the things that please the Father (John 5:30; 8:29). And where in the Bible do you find mutual submission between God and man (e.g., pp. 124, 145-146), as promoted by Mr. Young?

If you want to know how far the level of discernment in the professing evangelical church of Jesus Christ has sunk, look no further than the statement by Papa near the end of the book that by sending Jesus to the cross, "I am now fully reconciled to the world" (p. 192). I’ve come across such a statement only once before, and that was in the made-for-television movie Jesus of Nazareth. That movie was originally broadcast in 1977, and an expanded version was broadcast on NBC in 1979. In the expanded version, "Jesus" says "My father in heaven is reconciled to the world." In the late 1970s, the heresy was coming from outside the church; now it’s being promoted from within. Jesus of Nazareth was written by Anthony Burgess, who stated in interviews that he didn’t believe the Gospels (he regarded the Gospel of John as a "highly romantic fable"). Bible-believing Christians denounced the film, which is now forgotten (Carl McIntire provided an analysis of Jesus of Nazareth in the Christian Beacon of April 12, 1979, and subsequently published a booklet on the film and its blasphemous content).

According to Mr. Young, reconciliation is a two-way street (p. 192), but the words of Mr. Young and Mr. Burgess are exactly the opposite of what the Bible says: All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the ministry of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. II Corinthians 5:18-20 (NIV); And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things on earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight. Colossians 1:20-22

Near the end of The Shack, Mack visits his now-dead father, supposedly in heaven, and, reminiscent of the practice known as "inner healing," becomes reconciled with him (pp. 215-216). Mack’s father is described as a child of God, although there’s no evidence that he repented before his death. This passage not only promotes necromancy, which is described in Scripture as an abomination (Deuteronomy 18:10-12), but is a denial of Hebrews 9:27--And as it is appointed unto men once to die, but after this the judgment.

This part of the book also includes a slight whiff of homosexuality, even within the Godhead. When Mack leaves his father at the end of this passage, he kisses him on the lips (p. 216). As if this isn’t revolting enough, a few pages later (p. 220), "Jesus" kisses his father (Papa) on the lips, which I found grossly offensive, to put it mildly. I’ll leave it to the reader to imagine what kind of person would write this. In a recent post at Slice of Laodicea, Ingrid Schlueter commented that when religious leaders start touting the feminine side of God, support for homosexuality isn’t far behind. I predict that the promotion of homosexuality will be more "out of the closet" in the sequel to The Shack (with all the enthusiasm and sales that his first novel generated, can there be any doubt that Paul Young will publish at least one sequel?), along with whatever other heresies and blasphemies Mr. Young will see fit to serve up. Claiming to be a victim of abuse doesn’t give Paul Young the right to blaspheme; may God grant Mr. Young repentance unto life.