Showing posts with label Contemplative. Show all posts
Showing posts with label Contemplative. Show all posts

Monday, 18 November 2019

Muslims, Reform Jews, and liberal "Christians" build Tri-Faith Center in Omaha

Can two walk together, except they be agreed? Amos 3:3

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
II Corinthians 6:14-18

And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
For her sins have reached unto heaven, and God hath remembered her iniquities.
Revelation 18:1-5

The religious situation during the last days prior to the return of the Lord Jesus Christ continues to take shape, right on schedule--God's schedule, that is. The "Christian" church mentioned in the following article is affiliated with the extremely liberal and apostate United Church of Christ, mixing theological liberalism with contemplative spirituality.

As reported by Sierra Karst of the Omaha World-Herald, November 16, 2019 (links in original):

As the clock ticked toward noon, a smattering of people — from elderly couples to casually dressed young adults — congregated around a dust-blown construction site.

Enter Wendy Goldberg, interim executive director of the Tri-Faith Initiative, wielding a handful of colorful markers.

“Let’s shake up the pens and get it going,” she said.

The pens were for members of the initiative’s three congregations to sign a black beam that will be installed in the new Tri-Faith Center near 132nd and Pacific Streets.

Board members from the American Muslim Institute, Countryside Community Church and Temple Israel had signed the beam Friday night, and, when community members were done signing Saturday, the beam held more than 130 names.

The center will be the only completely shared building on Tri-Faith’s 35-acre plot. Plans for an interactive exhibit, a reflection room overlooking the entire campus and a tri-paneled front wall will celebrate the initiative as a whole.

The church, mosque and temple are already built and occupied, and the new center will be done in June, Goldberg said.

The initiative places Islamic, Jewish and Christian houses of worship on literal common ground to connect the congregations physically and socially. The goal is to encourage empathy, understanding and shared effort among the three faith’s members.

A larger multipurpose room and grand, bleacherlike staircase will allow for events such as educational presentations and weddings. Office spaces and a dual-use catering and teaching kitchen will allow Tri-Faith staff to gather and talk together, Goldberg said.

It’s been 13 years since the initiative was first incorporated as a nonprofit and started looking for available land. Goldberg called it “a slow-baked experience.”

“I believe that our mission moving forward is about deepening relationships and building trust,” she said. “Less focused on bricks and mortar.”

For the Rev. Chris Alexander of Countryside, the new center will be perfect for growing friendships with the initiative’s other faith partners.

As a participant in the initiative, Alexander said, she has discussed everything from what to name her church’s coffee drinks to how to deal with troublesome scriptures with her Jewish and Muslim counterparts, who have become friends.

“We wouldn’t just naturally come together and have a cup of coffee if we were 6 miles apart,” she said. “We interact in ways we never did before, and with this (new building), it’ll just expand that.”

For families like Cary and Rashid Mohiuddin and their two children, the Tri-Faith Initiative is about more than faith.

Raised Catholic and married to a Muslim man, Cary Mohiuddin said she loves attending educational Islam classes at the mosque. The community, with its accepting atmosphere and close relationships, is like a piece of utopia right here in Omaha, she said.

“To be able to build a fourth building devoted to all of the faiths under Abraham’s tent is very special,” she said. “It’s a great example of what humans are capable of if we keep love in mind.”

In light of the 85 headstones recently vandalized at the cemetery on North 42nd Street owned by Temple Israel, Goldberg spoke of the shared American value of religious freedom.

“The more that we come together for experiments like the Tri-Faith Initiative and hear the narratives of the religious other,” she said, “the less fear will fill that narrative and the more opportunities we have to believe that we were all created in the image of God.”
Ms. Goldberg is the interim director of the Tri-Faith Center because the liberal United Methodist minister who was hired in 2018 as the Center's director is on leave while facing accusations of sexual misconduct. As reported by Christopher Burbach of the Omaha World-Herald, October 18, 2019 (links in original):

The former executive director of Omaha’s Tri-Faith Initiative, the Rev. Donald “Bud” Heckman, has been suspended from ministry by the United Methodist Church over accusations of sexual harassment and domestic abuse.

Four women filed complaints about Heckman’s behavior toward them between 2011 and 2015, according to a United Methodist News Service article. One of them was Heckman’s ex-wife. The other three were connected to interfaith ministry, a field in which Heckman is nationally prominent.

Heckman did not immediately return a phone call seeking comment Friday.

The dates of the alleged misconduct were before Heckman’s time as executive director of the Tri-Faith Initiative, a partnership among Temple Israel, the American Muslim Institute and Countryside Community Church on a single campus in west Omaha.

Heckman was the organization’s executive director from March 2018 to February 2019. Heckman was placed on leave when the initiative’s board learned of an allegation, and the organization severed ties with Heckman “as soon as we confirmed that there was some validity to the allegations,” said Wendy Goldberg, the initiative’s interim executive director.

“It was important that we act responsibly in putting the mission of the initiative ahead of any individual,” she said Friday.

Asked if there had been any complaints against Heckman at the initiative, Goldberg said, “None that we’re aware of.”

The organization released a statement that said, “The Tri-Faith Initiative is committed to providing an environment free of discriminatory intimidation or harassment. In keeping with this commitment, we maintain a strict policy prohibiting harassment in any form, including verbal, physical and visual harassment.”

The United Methodist News Service reported that the denomination’s West Ohio Conference confirmed that Heckman was suspended from active ministry. He could face a church trial in December.

The four women filed formal complaints after 15 women had raised allegations of harassment or domestic abuse against Heckman, according to the News Service.

Friday, 16 August 2019

Campus Crusade for Christ Cru19 staff conference promotes enneagram, contemplative spirituality, secular psychology, native spirituality, and social gospel

In May 2006, when Campus Crusade for Christ announced a "new paradigm," I predicted that they would henceforth be heading in a more liberal direction; the following therefore comes as no surprise to this blogger.

The organization historically known as Campus Crusade for Christ changed the name of its American campus ministry several years ago to "Cru"--a name that isn't even a word, and has no meaning. When an organization changes its name, it's often a sign of a change in direction.

Cru continues the practice of holding annual summer conferences for staff. This year's conference, Cru19, took place in Fort Collins, Colorado from July 19-25. There was much, such as Josh McDowell's apologetics, that seems to be good; other people have warned about some things or people who seem questionable, and I noticed a few others.

Cru19 included workshops, described as "...interactive, hands-on, smaller group presentations...an hour in length and facilitated by authors, pastors, CEOs, missionaries, Cru staff members, faculty, and many others."

The use of the enneagram is becoming popular in evangelicalism, and Cru is no exception (bold in original):

Saturday, July 20, 1:30-2:30 PM

Going Deeper With the Enneagram

Gina Butz | LSC 382

So you know your enneagram type. Now what? Come here thoughts and practices for how to use the enneagram to go deeper in your personal and spiritual growth.


The use of the enneagram is a New Age technique. See The Enneagram— Does It Have A Place In Christianity? and other information on the subject at Lighthouse Trails Research Project.

Contemplative spirituality was promoted in this workshop, taking place at the same time:

Creating Space to Hear God’s Voice: Solitude and Silence

David Neibling & Paul Lucido | Clark A104

Silence and solitude help us to counteract the noise and busyness of our daily lives, creating space for us to experience God’s presence, hear His voice and be transformed. Come and learn about these spiritual practices as they relate to quieting our minds and hearts, deepening our relationship with God and impacting our capacity to connect with others.


Several of the blogs on my blogroll have useful information on contemplative spirituality; I particularly recommend Lighthouse Trails Research Project.

Secular psychology was promoted in this workshop:

Thursday, July 25, 2:45-3:45 PM

Birkman, Because ...

Cy & Diane Farmer, Francine Smalley & Mark McGowan | Clark A201

Those attending this workshop will learn that Birkman can be used to encourage personal growth by acknowledging strengths and challenges alike and how individuals and teams benefit from the Birkman Method through better communication and a clearer understanding of people’s interests, needs, usual behaviors and stress behaviors. Birkman can be used to help fulfill the admonishment in Galatians 6:4, "But each one must carefully scrutinize his own work (examining his actions, attitudes, and behavior), and then he can have the personal satisfaction and inner joy of doing something commendable without comparing himself to another.” (AMP).


Birkman is a company promoting a method of organizational psychology originated by Dr. Roger Birkman, and includes personality assessments. It's unfortunate that Cru doesn't regard the Bible as sufficient for personal growth, and has to adopt unbiblical methods.

Cru19 also included "Super Seminars," described as "select, large group, lecture gatherings." This one caught my attention:

Wednesday, July 24th | 1:30-3:00 p.m.

Shalom and the Community of Creation

Randy Woodley | Lory Student Center Ballroom Grand Ballroom B

Materialism. Abuse of nature. Injustice. War. The problems facing America today are staggering. We need restoration. But how?

Randy Woodley offers an answer: the Native American “Harmony Way,” a concept that, like shalom, can bring reconciliation between Euro-Westerners and Indigenous Peoples, connectedness with Creator and creation, justice, an end to imperial warfare — and a more authentic spirituality. Rooted in redemptive correction, Dr. Woodley calls for partnership through the co-creation of theological systems that foster wholeness and peace.


I'd never heard of Randy Woodley, but the description of the seminar immediately set off alarm bells with me. The idea that Native Americans are in harmony with the environment is politically correct nonsense that ignorant white people are happy to believe. As Canadian journalist Stephen Hume--a man generally sympathetic to Natives--pointed out in his book Ghost Camps (1989), the reason that Natives haven't slaughtered all the wildlife long before now isn't because of their respect for the environment, but because they lacked the technology. A quick search for Dr. Woodley turned up the following resume for him at Portland Seminary, affiliated with George Fox University (bold, links in original):

Randy Woodley, PhD

Distinguished Professor of Faith and Culture

Director of Intercultural and Indigenous Studies

Introduction

Rev. Randy Woodley (PhD, Asbury Theological Seminary) is a Keetoowah Cherokee (legal descendent) teacher, poet, activist, former pastor, missiologist and historian. Woodley received his baccalaureate degree from Rockmont College in Denver. He was ordained to the ministry through the American Baptist Churches in the USA in Oklahoma after graduating with a Masters of Divinity degree from Eastern Seminary (now Palmer Seminary) in Philadelphia. Randy's PhD is in intercultural studies from Asbury Seminary in Wilmore, Kentucky.

Woodley’s books include The Harmony Tree: A Story of Healing and Community, 2016 (Friesen Press), Shalom and the Community of Creation: An Indigenous Vision, 2012 (Eerdmans) and Living in Color: Embracing God’s Passion for Ethnic Diversity, 2004 (IVP). He has authored numerous book chapters and contributed essays and articles in compilations such as the Dictionary of Scripture and Ethics (Baker Academic), An Emergent Manifesto of Hope (Baker), The Justice Project (Baker), and The Global Dictionary of Theology (IVP).

Professor Woodley is active in the ongoing discussions concerning new church movements, racial and ethnic diversity, peace, social justice, interreligious dialogue and mission. He regularly blogs in these areas and publishes his own blog, Ethnic Space and Faith. He is also a regular contributor to God's Politics Blog: Jim Wallis and Friends, Emergent Village Voice and The Huffington Post’s religion page.

He also hosts the "Peacing it all together" podcast about journey and place with Bo Sanders.

Rev. Woodley was pastor of the Eagle Valley Church in Carson City, Nevada, which for many years served as a unique role model as an authentic Native American Christian church. He and his wife Edith, cofounders of Eagle's Wings Ministry, are considered early innovators in what has been dubbed the “Native American Contextual Movement.” The Woodleys have spent over 25 years of culturally contextual service in Native North American communities.
I don't even need to click on the links to see what Dr. Woodley is like. The American Baptist Churches (formerly the Northern Baptist Convention) are the liberal Baptists; this is the denomination that includes people such as Tony Campolo and Ron Sider. Jim Wallis, who seems to have been around forever, is someone I've long regarded as a Communist masquerading as a Christian; he hasn't changed, but evangelicalism has moved so far to the left in recent years, that it's caught up to him. Just the words "Emergent Village Voice" speak volumes; it should be noted that George Fox University is named after the founder of the Quakers, and is thus naturally likely to be favourable toward contemplative spirituality. And of course, The Huffington Post is hardly a bastion of biblical Christian doctrine.

Campus Crusade for Christ founder and president Bill Bright (1921-2003) had his faults, but I doubt if he would have approved of some of the things now being promoted by the movement that he founded; he must be turning over in his grave.

October 3, 2019 update: Jeff Maples at Reformation Charlotte has an excellent post on the cultural Marxism-infested social gospel content of CRU19, as shown in this video:



HT: The Watchman's Bagpipes

Monday, 31 December 2018

Campus Crusade for Christ Power to Change Canada uses its 2019 Canadian summer project to promote contemplative spirituality

Power to Change is the Canadian ministry of what used to be known as Campus Crusade for Christ. For several decades, they've been having national and international summer projects for students. In the 1980s, the national projects went from early May to mid-August; students found a job during the daytime, and evenings and weekends were spent on Bible study and evangelistic activities. The 2016 Canadian project lasted only five weeks from late May-early July--not enough time to work at a job in the community--and I don't think there was any Canadian project at all in 2017.

I look at Power to Change's site just a few times a year to see what they're up to; I noticed that they have a Canadian project scheduled for 2019, but it lasts only four weeks, and now goes by the name Praxis Summer (bold, links in original):

PRAXIS SUMMER
Cost: $3950 (only includes flight from Summer Missions Launch in Guelph, ON to Victoria, BC)
Location: Victoria, BC
Date: April 29, 2019 to May 27, 2019
Deadline: January 31, 2019
APPLY

prax·is | \ ˈprak-səs: the practical application of theory. The exercise or practice of an art, science, or skill

Why PRAXIS?

We so often live fragmented lives, where our ‘being’ is disconnected from our ‘doing.’ It’s easy to view missions as something to “do” versus something to “be”. Can we be missional, living lives on mission wherever we are?

Jesus invites us to come to him and to learn from him (Matt. 11:28-29). In Jesus, we see the perfect union of being and doing; Jesus’ ministry activity always was an overflow of his rich and abundant connection with his Father.

PRAXIS is not just a “personal development” trip; rather, it is a unique missions opportunity that offers participants the space to apply the formational and developmental lessons they are learning in a missional context.

The rhythm of our day will integrate all that we’re learning. For example:

Mornings: focus on leadership development and spiritual growth

Afternoons: missional engagement on campus

Evenings: rest, community, and mentorship


What Will We Be Doing?

Through PRAXIS, we will experience and learn what it looks like to integrate both our exterior world (the “doing”) with our interior world (the “being”) — identifying and being attentive to how God is at work in our lives. We desire that this will result in the transformation of how we engage missionally with those around us.

Through exposure to formative spiritual practices, practical leadership training, and life-changing mentoring relationships, we will seek to transform our approach to how we engage missionally with our contemporary culture. We will also seek to partner with local and international partners as we participate in Missio Dei — the mission of God.

Missional Engagement

. Learn how to share your faith in a post-Christian context with other students
. Experience listening to the Holy Spirit as we seek to share our faith
. Cultivate a vision for lifelong ministry, as we partner with other organizations

Leadership Development

. Experience and learn principles of biblical leadership
. Practice time and people management skills
. Work on a team and learn how to effectively resolve conflict

Spiritual Growth

. Learn about how to develop daily spiritual rhythms
. Engage with God’s word through mind and heart
. Experience various approaches to prayer

Through PRAXIS, we hope that we will form foundational practices and perspectives to help us take steps toward a greater embodiment of what it looks like to love God and love others.

Let’s Trust God to Do Something Extraordinary

Do you long for more? Do you recognize that your life is compartmentalized, but desire to live more holistically? Do you want to mature in your faith and in how you participate in God’s mission?

Join us as we endeavour to create space in our lives for God to transform us, and those around us.

Questions? Email praxis@p2c.com

BEGIN THE ADVENTURE
Alarm bells went off in the head of this blogger at the sight of this announcement. There are a lot of buzzwords and phrases that never used to be used in evangelical circles. The word "praxis" is ones of those words that religious liberals use when communicating with one another, and is seldom heard outside those circles. When it comes to "practical application," the summer projects in the old days of the '80s had plenty of practical application.

"Missional" is a word I never heard until about 2003, when the Emerging Church came along ; it seems to have replaced the word "missionary." "Missional" seems to include a connotation of man building the Kingdom of God on Earth. "Holistically" is a word that's always been popular with New Agers.

"Formative spiritual practices," "daily spiritual rhythms," "various approaches to prayer," and "foundational practices," sound like contemplative spirituality, i.e., Eastern spiritual practices masquerading as Christian. For information on contemplative spirituality, I especially recommend Lighthouse Trails Research Project and Herescope.

When I wrote to the email address above, I received an admirably quick reply, but without the clarity I was hoping for. I was told, "Cultivating a posture of receptivity to God’s leading is found in disciplines that include but are not exclusive to: Bible study, memorization and contemplation of God's word, personal and corporate prayer, time with God in song, in nature, in fellowship of other Christian believers."

Bible study and memorization are certainly good things, as is contemplation of God's word--if the word "contemplation" refers to the use of one's conscious mind to ruminate over the objective truth of God's word. However, the use of the phrase "not exclusive to," combined with the terms mentioned above, still leaves me suspicious that Power to Change Canada is not completely forthcoming in what this project involves. I didn't receive an answer to my request for information on what organizations Power to Change is partnering with in this project. If I receive any further or clearer information, I'll revise this post accordingly. I suggest the reader email Power to Change Canada for information.

December 31, 2023 update: There will be a PRAXIS project in Edmonton in 2024, and the language used is clearer than in previous years in showing that P2C is continuing further down the Social Gospel and contemplative path (bold, links in original):

PRAXIS Edmonton

Location: Edmonton, Alberta
Date: May 1, 2024 - June 10, 2024
Cost: $4350
Application Deadline: January 31, 2024

Why go on the PRAXIS mission trip?

PRAXIS Edmonton is an opportunity to practise being a whole person who lives an integrated life.

You’ll experience a balance of actively engaging with spiritual development, meaningful missional engagement, and growth in community.

You’ll have ongoing opportunities to intentionally reflect and process with peers and P2C-Students staff.

And you’ll be equipped to show and share the gospel in unique contexts.

Edmonton itself is a great place to learn about urban ministry in Canada. You’ll come alongside local partners who are showing and sharing who Jesus is to a variety of subcultures. Because you’re learning in a Canadian context, it will be relatively easy to translate your experiences to your own city after PRAXIS.

PRAXIS is for those who want:

. More in their spiritual journey
. To live missionally through hands-on experiences of compassionate care and gospel witness
. To live in a community on mission

What happens on PRAXIS?

A typical weekly schedule will include three main components:

1. Spiritual practices

You’ll develop healthy spiritual rhythms to enrich your faith and be with God. You’ll grow in recognizing God’s voice through times of prayer, silence, and reflection. You’ll experience spiritual practices like retreat, sabbath, silence and solitude, daily Examen, and Lectio Divina.

These spiritual rhythms are integrated with missional activities, so you can learn to both show and talk about the good news of Jesus.

2. Community You’ll be part of fostering an environment of trust and community. Together we will practise a communal “rule of life” to develop consistency and depth in our shared spiritual rhythms.

You’ll also grow as a leader as you take opportunities to guide your teammates in worship, prayer, meals, missional activities, Bible studies, and team building.

3. Missional Opportunities

Each week, you’ll engage in God’s mission by partnering with local organizations. You’ll serve vulnerable populations in Edmonton’s urban setting, often crossing cultures.

These opportunities will broaden your understanding of God’s work of restoration. They will allow you to wrestle with the fullness of God’s mission, the holistic and embodied nature of living as a witness, and the contextualization that’s needed in evangelism.

In the past, this looked like:

.Helping newcomers to Canada
. Caring for creation
. Learning about Indigenous–Settler reconciliation
. Serving at-risk youth

For a deeper understanding of a PRAXIS mission trip, check out this Prezi presentation.

Note: Trip cost includes housing, food, and mission trip activities. Participants will have the option to raise additional funds to cover their travel to Edmonton.

How will this trip deepen roots and widen horizons?

Deepen your roots as you:

. Live out—and not just know about—the good news of Jesus
. Explore your life story, and learn from the stories of others
. Live with integrity in all aspects of life, provoking spiritual curiosity in others

Widen your horizons as you:

. Learn life skills (e.g. time management, food planning and prep, sharing living space and life with others)
. Live in community, serving teammates and stewarding spiritual friendships
. Become aware of the breadth of God’s redemptive work in a Canadian city

Note on applying: To protect the privacy of your personal information, our online project application tool (the “PAT”) now uses two-factor authentication from Okta. You’ll find instructions on how to use and troubleshoot Okta when you apply.

Monday, 10 December 2018

50 years ago: The deaths of Karl Barth and Thomas Merton

A double minded man is unstable in all his ways. James 1:8

Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
I John 2:18-19

These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Jude 12-13

On December 10, 1968, Swiss theologian Karl Barth died at the age of 82. Professor Barth was a Reformed Protestant pastor who served as a pastor in Switzerland and then in Germany. He opposed the Nazis, and was largely responsible for the Barmen Declaration (1934), which proclaimed that the church's allegiance to Jesus Christ took precedence over loyalty to any human ruler. Prof. Barth was forced to resign his position at the University of Bonn in 1935 and return to Switzerland after refusing to take an oath of loyalty to German Fuehrer Adolf Hitler.

Professor Barth was a man of contradictions, and serves as an example of how a mixture of truth and error still results in error. Although he opposed Nazism, he promoted socialism. He rejected much of the religious liberalism that he was exposed to in his early years, and claimed that God reveals himself to us through Jesus Christ, but denied biblical inerrancy. Prof. Barth rejected the assertion that he was the father of "neo-orthodoxy"--one of whose doctrines is that the Bible isn't the word of God objectively, but becomes the word of God as it interacts with the reader--but he has been hugely influential upon numerous prominent religious liberals. Prof. Barth's best-known books were The Epistle to the Romans (1919/1922) and his multi-volume Church Dogmatics (1932-1967).

Thomas Merton, one of the world's best-known Roman Catholic monks and authors, also died on December 10, 1968, at the age of 53. He was born in France of an American mother and New Zealander father, and lived in France, the United States, and England in his early years. Mr. Merton was generally indifferent to religion, but after reading such books as The Spirit of Medieval Philosophy by Étienne Gilson (which contained an explanation of God that appealed to him) and Ends and Means by Aldous Huxley (which introduced him to mysticism), and meeting visiting Indian Hindu monk Mahanambrata Brahmachari (who recommended traditional Roman Catholic books such as Augustine's Confessions and Thomas a Kempis's The Imitation of Christ to him rather than Hindu writings) in New York, he joined the Roman Catholic Church in 1938. He eventually became a Trappist monk, taking temporary vows in 1944 and solemn vows in 1947.

Mr. Merton was a mystic who became increasingly interested in Eastern religions and promoting interfaith understanding. His books included The Seven Storey Mountain (1948) and Seeds of Contemplation (1949). Mr. Merton was also known for advocating a non-violent approach during the Vietnam War and the social and racial upheavals during the 1960s. Indeed, Mr. Merton even took a non-violent approach to World War II. He'd been attracted to the idea of entering the Roman Catholic priesthood, but didn't move on it until he entered the Abbey of Gethsemani in Kentucky at the age of 26 on December 10, 1941, three days after the Japanese attack on the U.S. naval base at Pearl Harbor, Hawaii, conveniently enabling him to avoid military service. As Sherlock Holmes would say, "Most singular! Most remarkable!" Mr. Merton's brother John Paul, who had also converted to Catholicism, didn't take a non-violent approach during World War II, and was killed while flying overseas in 1943 when his plane was shot down.

Ostensibly a Roman Catholic, Mr. Merton was moving toward New Age belief and universalism at the time of his death, which is where mysticism inevitably leads. He was attending an interfaith conference in suburban Bangkok when he died suddenly, reportedly by accidental electrocution from a fan while stepping out of the bathtub. Fifty years later, Thomas Merton remains popular in some circles, especially with practitioners of contemplative spirituality and the pseudo-Christian movement known as the "Emerging Church." An example of this can be found here.

In addition to dying on the same day, Messrs. Barth and Merton had other things in common. Both men, while claiming to be Christians, promoted truth as being subjective rather than objective. Both men have been hugely influential long after their deaths, and that has been in the direction of influencing subsequent false teachers in the perpetuation of false teaching.

For good information on contemplative spirituality, I especially recommend Lighthouse Trails Research Project and Herescope.

Saturday, 1 December 2018

30 years ago: Yogi Satchakrananda underwhelms Edmonton

On December 1, 1988, five days after witnessing a performance by disgraced televangelist Peter Popoff (these were interesting times), this blogger and fellow cultwatcher Chris Milner were among several dozen people who attended a lecture by one Yogi Satchakrananda at a New Age centre whose name I've forgotten--its initials were ARC--on Whyte Avenue in Edmonton. Yogi Satchakrananda was a white American who ran a New Age community called Raj-Yoga Math and Retreat. According to a page archived from the now-defunct site Novelguide:

The Raj-Yoga Math and Retreat is a small monastic community formed in 1974 by Fr. Satchakrananda Bodhisattvaguru. Satchakrananda began the practice when he experienced the raising of the kundalini, an internal energy pictured in Hindu thought as a snake coiled and resting at the base of the spine that, upon awakening, rises to the crown chakra (psychic center at the top of the head). That event produced an awareness of Satchakrananda's divine heritage. Following that event, he spent a short time in a Trappist monastery, attended Western Washington University, then became coordinator for the Northwest Free University, where he taught yoga. in the early 1970s.

In 1973 Satchakrananda was "mystically" initiated as a yogi by the late Swami Sivananda Saraswati (1887-1963), the founder of the Divine Life Society, through a trilogy of "female Matas" at a retreat he attended on the Olympic (Washington) Peninsula. The following year, with a small group of men and women, he founded the math (monastery). In 1977, he was ordained a priest by Archbishop Herman Adrian Spruit of the Church of Antioch (see separate entry) and has attempted to use both Hindu and Christian traditions at the math. Spiritual disciplines include the regular celebrations of the mass, though the major practice offered is the Jaya Yoga Sadhana, consisting of the successive practice of japa (mantra) yoga, meditation, kriyas (cleansings), mudras, asanas (hatha yoga postures), and pranayam (disciplined breathing). Jaya yoga allows practitioners to become aware of their divine nature.

The math is located in the foothills of Mt. Baker overlooking the Nooksuck River near Deming, Washington. It accepts resident students for individual instruction, but offers a variety of retreats/ workshops for nonresidents. For those unable to travel to the math for instruction, Satchakrananda has put together a jaya yoga workshop packet.

Membership: The resident community at the math fluctuates between two and twelve. Several hundred individuals are associated with the math through an oblate order of men and women.
The yogi wore a robe and turban, but the sneakers that were clearly visible underneath gave him a greater resemblance to George Costanza than to a supposed holy man. I don't remember much of what Yogi Satchakrananda said, but it included the usual New Age mumbo-jumbo about how we create our own reality through means such as visualization. At one point a young man in the front row mentioned that a train crossing in front of his car had delayed his arrival, forcing him to adjust his thinking accordingly (or something like that), prompting Mr. Milner to wonder why the man didn't just create a better reality for himself by visualizing the train disappearing.

Yogi Satchakrananda said that he had had an experience years earlier (I think it was in 1967, but I could be wrong) which had caused his head to explode (which I thought might explain the turban). This was undoubtedly the rising of the kundalini referred to in the article above.

At one point he asked "You guys don't think I'm a cult, do you?," and oddly, he was looking right at the two of us.

To this blogger, the most interesting thing about the article above, which wasn't part of Yogi Satchakrananda's talk in Edmonton, is the yogi's advocacy of a mixture of Hinduism and ostensible Christianity. The bridge between these incompatible faiths is contemplative spirituality, in which mysticism--direct unmediated experience of the supernatural--takes precedence over the truth of the Bible and the instructions and warnings found therein. This is exactly what we're increasingly seeing in supposedly "evangelical" churches today. It seems as though Yogi Satchakrananda was considerably ahead of the curve on that. The reader will notice that while the Raj-Yoga Math and Retreat attempted to combine Hindu and Christian methods, the goal was strictly Hindu: realization of one's divine nature.

Yogi Satchakrananda's books include the following:

Coming and Going, The Mother's Drama. Deming, WA: Raj-Yoga Math & Retreat, 1975.

Letters to Satchakrananda. Deming, WA: Raj-Yoga Math & Retreat, 1977.

To Create No Freedom. Deming, WA: Raj-Yoga Math & Retreat, 1983.

Thomas Merton's Dharma. Deming, WA: Raj-Yoga Math & Retreat, 1986.


The perceptive reader will note the book about Thomas Merton--a Roman Catholic Trappist monk who's so beloved by practitioners of contemplative spirituality. The 50th anniversary of Rev. Merton's death--of accidental electrocution at a Buddhist retreat in Thailand--will be coming up on December 10, 2018.

As Dave Hunt and others have observed, I can't have much of a divine nature if I don't automatically realize it, and have to take a course from someone in order to discover it. The Bible refutes our divine nature in passages such as Romans 3:10-23. Salvation is achieved not by getting in touch with our allegedly divine nature, but by putting our trust in the one true God and the work done on the cross by the one mediator He has provided:

For there is one God and one mediator between God and men, the man Christ Jesus. I Timothy 2:5

For an excellent book on the subject, I recommend Rabindranath R. Maharaj's autobiography Death of a Guru (1977), which was republished under the title Escape Into the Light in 1984. He was born in Trinidad, came from a long line of Brahmin priests and trained as a yogi, but as a young man in the early 1960s, came to know Jesus Christ as his saviour, and has been a great contender for the Christian faith ever since.

This blogger has been unable to find anything recent on Raj-Yoga Math and Retreat or Yogi Satchakrananda; as to his current whereabouts or even whether he's still alive--we're not sure.

For good information on contemplative spirituality, I especially recommend Lighthouse Trails Research Project and Herescope.

Monday, 22 October 2018

Buddhist and Roman Catholic nuns hold their first inter-religious meeting in Taiwan

It comes as no surprise to this blogger that the link that unites Buddhist and Roman Catholic nuns is the practice of contemplative spirituality. Those who claim to be Christians and who practice contemplative spirituality--Eastern meditation disguised as Christian--head first in the direction of Roman Catholicism and then in the direction of universalism. They start to read and follow the practices of "Christians" such as the Desert Fathers, which leads them toward Roman Catholicism. They then discover that followers of other religions have the same spiritual experiences, which leads to the natural conclusion that the experiences come from the same source for the non-Christian as for the Christian. Lighthouse Trails Research Project is the best source I know for information on contmplative spirituality.

As reported by La Stampa, October 17, 2018:

“Contemplative Action and Active Contemplation: Buddhist and Christian Nuns in Dialogue” this is the theme of the first joint international conference between the consecrated women of the two religions which is taking place in Kaohsiung, Taiwan from 13 to 20 October. As a note from the Vatican Press Office informs us, this is a joint initiative of the Pontifical Council for Interreligious Dialogue, the Association of the Major Superiors of Taiwan and the Fo Guang Shan Buddhist Monastery, site of the work and place where the first formal Buddhist-Christian conversation took place in 1995.

Seventy Buddhist and Catholic nuns, mainly from Taiwan, but also from other countries such as South Korea, Japan, India, Sri Lanka, Myanmar, Thailand, Singapore, Hong Kong, Cambodia, the Philippines, Brazil, Italy, Germany, Norway and the United States, took part in the international dialogue.

Representing the Pontifical Council for Interreligious Dialogue are Bishop Miguel Ángel Ayuso Guixot, Secretary of the Department, and Monsignor Indunil Janakaratne Kodithuwakku Kankanamalage, Undersecretary with responsibility for Buddhism. Father William Skudlarek Osb, Secretary General of the Monastic Interreligious Dialogue (MID) and also consultant to the Pontifical Council, will lead a delegation of fourteen Catholic women from Asia and Europe and the Americas. A European delegation from the World Council of Churches in Geneva, led by Lutheran Simone Sinn, was also present.

The agenda of the First International Buddhist-Christian Dialogue for Nuns - explains the Vatican note - includes the following items: The Origin, Evolution and Present-day Situation of Monastic Religious Life for Women in Buddhism and Christianity; Buddhist and Christian Approaches to Active Contemplation and Contemplative Action (Right Mindfulness and Right Conduct); Buddhist Meditation and Christian Contemplation; The Service of Buddhist and Christian Nuns to Humanity; Religious Women Promoting the ‘Feminine Genius’; Sharing Stories of Buddhist-Christian Solidarity and Envisioning Future Possibilities.

The international dialogue seeks to achieve two main objectives: to promote the dialogue of spiritual or religious experiences and to create more space for women to participate in interreligious dialogue. The work of these days is marked not only by discussions in plenary sessions, but also by visits to sacred places in the region, individual conversations and small groups, testimonies of stories of solidarity.

In his speech, delivered on Sunday 14 October - and reported by L’Osservatore Romano - Bishop Ayuso stressed in particular the need to create more space for women to participate in inter-religious dialogue, strengthened by the encouragement of Pope Francis who - the prelate recalled - on more than one occasion stressed that many women are well prepared to face dialogue meetings at the highest levels and not only from the Catholic side. For this reason, he added, their presence today is more necessary than ever.

Friday, 5 October 2018

"Nested meditations" author uses clever wordplay to disguise deceptive teaching

There's nothing inherently wrong with the technique of "nested meditations," but the man who's popularizing it is using it to promote Roman Catholic mysticism. As reported by Nicki Gorny of the Toledo Blade, September 28, 2018 (link in original):

There’s something therapeutic about wordplay.

At least, there is the way Kevin Anderson does it. In a poetic format the local psychologist calls “nested meditations,” he watches how one idea can shift into another and then another.

Consider how the confessional “I live with self-doubt,” for example, turns into the defiant “I live with self-doubt / no more.” Add one more line to the nested meditation for a more visual metaphor: “I live with self-doubt / no more / than a lone pine tree doing its evergreen thing.”

“It’s what I call a playful form of cognitive therapy,” Mr. Anderson said. “How do you get to new thoughts? Well, this is one tool. You can play your way to new thoughts.”

Mr. Anderson, 58, of Monclova, introduced the nested meditation format in 2003 with a self-published book, Divinity in Disguise, that drew praise from Spirituality and Health magazine as one of the best spiritual books published that year. More than a decade later, he continues to explore and solidify the format in his recently released Now is Where God Lives: A Year of Nested Meditations to Delight the Mind and Awaken the Soul.

The devotional-style book is available online, including at the author’s website, thewingedlife.com, as well as at Reger's Church Supplies and Religious Gifts, 4100 Secor Rd., and Gathering Volumes, 196 E. South Boundary St., Perrysburg.

Mr. Anderson will have copies available at a book signing at 7 p.m. Monday at the Monclova Community Center, 8115 Monclova Rd., Monclova. He will read and perform several of the meditations at the event.

In the years since Mr. Anderson introduced the idea of a nested meditations, he’s seen it embraced by readers, some of whom write and send him their own meditations, he said. He’s also seen it picked up by pastors, teachers, prison-ministry leaders, and others who either use it themselves or encourage others to try their hands at it.

That’s a welcome development to Mr. Anderson, who sees benefits in the reflective nature of the meditations and the way they can take a writer in a unexpected directions.

A nested meditations starts with a phrase, then repeats it, and adds another line for a second stanza; the same pattern goes for the longer third stanza and the even longer fourth stanza. The trick is to add onto the preceding lines in a way that changes their meaning without changing their words: Maybe that’s adding punctuation, hyphenating a word, or playing with a double meaning.

Take “I want to leave this world awake,” a phrase that Mr. Anderson said he found himself scribbling about a year ago as he reflected on the implications of his late mother’s Alzheimer’s diagnosis. When he played with the words, he explained, he came across a new meaning and a different image: “I want to leave this world a wake / of love behind the speedboat of my years.”

“You don’t get to the next line by thinking, What else do I want to write about my mother dying?” he said. “You get there by looking at the words.”

The unexpected places those words can go can be good for the writer.

“By getting out of the rational mind and into the playful mind,” Mr. Anderson said, “we can stumble on interesting stuff. That’s what nested meditations are about.”

Mr. Anderson draws many of the thoughts and images that appear in Now is Where God Lives from his day-to-day life, often universalizing and spiritualizing them as he plays with them. The spirituality that’s thematic throughout the book is particularly influenced by his Catholic faith and the mystic saints within that tradition; he specifically draws on the theology of immanence, which, rather than understanding God as a faraway presence, understands Him as saturating all things.

That idea is referenced in his opening meditation, which, reflecting the title of the book, begins “Now is where God lives.” For readers who engage with the book as a devotional, it sets the tone as the meditation listed for Jan. 1.

Mr. Anderson said he plans to encourage attendees at Monday’s signing to try their own hands at nested meditations. Those interested in learning more about the format are invited to attend.

Monday, 10 September 2018

Contemplative spirituality links various religions at syncretistic event in Little Rock

Can two walk together, except they be agreed? Amos 3:3

Associated Press expresses a dim view of unauthorized republication of its articles, and this blogger can't be bothered to obtain permission, so I'll merely reproduce the link to the article We gather 'together as one'; ‘Love Thy Neighbor’ interfaith event for belonging, oneness by Francisca Jones in the Arkansas Democrat-Gazette, September 1, 2018. The article is well worth reading as an indication of the way in which things are headed.

Friday, 29 December 2017

The Bible League Canada promotes contemplative spirituality

Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. I John 4:1 (NIV)

Contemplative spirituality may be quickly defined as Eastern spirituality masquerading as Christian spirituality. Practitioners are encouraged to have mystical experiences, i.e., turning off the conscious mind and having experiences that go directly to the senses, bypassing reasoning and intellectual mental processes. I don't know how anyone can test the spirits without using the conscious mind, which is one reason why Christians should avoid contemplative spirituality.

I strongly recommend Lighthouse Trails Research Project, which has been warning the body of Christ about contemplative spirituality for years, and whose knowledge of the subject is vastly superior to mine.

The Bible League Canada is dedicated to distributing Bibles throughout the world, especially where there is a scarcity of Bibles and a strong demand for them. They also operate Crossroads Prison Ministries, instructing prisoners in the basics of the Christian faith.

I was grieved to receive a recent catalogue from The Bible League Canada and to notice that they're selling materials promoting contemplative spirituality, and even offering the false "Bible" titled The Message:

The Presence DVD Experience
$24.99

The wonder of closeness with God is available to you here and now. The Presence, a six-session DVD study based on the book by Alec Rowlands, reveals the ways God makes His presence known, how you can prepare for it, and how experiencing it will transform everything. As you draw near to God—as you are consumed by His love and your life is rearranged by His grace—you’ll find fulfillment, purpose, and an unmatched sense of adventure. If you’re feeling a hunger for more of God, you are already on your way to discovering: He is good. He is powerful. He is here. (The Presence book and curriculum workbook are available separately.)
---------------------------------
The Presence: Experiencing More of God (Participants Guide)
$13.99
1-D6005

Description
For your small group this fall or winter. The wonder of closeness with God is available to you here and now. This workbook, a companion to The Presence DVD curriculum (and book) by Alec Rowlands, walks you through six sessions of seeking God. Rowlands reveals the ways God makes His presence known, how you can prepare for it, and how experiencing it will transform everything. As you draw near to God—as you are consumed by His love and your life is rearranged by His grace—you’ll find fulfillment, purpose, and an unmatched sense of adventure. If you’re feeling a hunger for more of God, you are already on your way to discovering: He is good. He is powerful. He is here.

Order 10 and receive 15% off! Call or email only using product code 1-D6018.

Paperback; 92 pages; includes note-taking space for each session.
---------------------------------------
The Presence: Experiencing More of God
$19.99

Have you settled for far less of God than He wants to reveal? Do you feel close to God in your everyday life . . . or does He too often seem distant and silent? Maybe, like many Christians, you live somewhere between those two extremes. You occasionally sense God’s presence, but at other times feel as if He’s a million miles away.
The wonder of closeness with God is available to you here and now.

In The Presence, Alec Rowlands reveals the ways God makes His presence known, how you can prepare for it, and how experiencing it will transform everything. As you draw near to God—as you are consumed by His love and your life is rearranged by His grace—you’ll find fulfillment, purpose, and an unmatched sense of adventure. If you’re feeling a hunger for more of God, you are already on your way to discovering: He is good. He is powerful. He is here.
--------------------------------
The Way of the Heart, by Henri J.M. Nouwen
$14.99

Description
This book has helped millions of people cast off the anger and greed that trouble the world-and find love, compassion, and peace in the heart of God. Within this one small book lies the most relevant and inspiring challenge that we shall ever face: to surrender the compulsive noise of the world for the way of the heart that leads us to God.
--------------------------------
‘The Message’ by Eugene Peterson
$8.99

Some like the Bible in Elizabethan English; others want close to word-for-word between original languages and English. Eugene Peterson authored The Message to engage people and help them understand what they read. This is not a study Bible, but 'a reading Bible.' No verse numbers and modern language make for easy, enjoyable reading. Great devotional or companion to the Bible.
----------------------------
Coloring Kit – ‘Be Still’ with Coloring Pencils
$19.99

Makes the perfect gift! A one-stop shop for the “Be Still” colouring book and 12-pack of Veritas, high-quality colouring pencils. Both great products in one purchase!
---------------------------------
Be Still Adult Coloring Book
$13.99

Scripture from the Book of Psalms, with its beautiful poetry and rich imagery, is featured in 27 of the beautiful designs and ink drawings. Share the joy of coloring again and invite others to join you! Meditate on the Word of God while exploring your creative side!
----------------------------------
‘The Psalms in Color’ Adult Coloring Book
$13.99

The Book of Psalms is featured in this beautifully crafted Christian Adult Coloring Book. The pages include a variety of delightful patterns, designs, motifs and ink drawings that incorporate Scripture from Psalms. Rejoice in the songs of praise while you put color to the pages to create your unique work-of-art. Because the one-sided pages are perforated, you can share the joyful pastime of coloring and display or share your artwork as a source of inspiration. The book is bound in heavy-duty stock with embossed text and design and lavish applications of spot-varnish and silver foil.

Perforated One-Side Printed Sturdy Pages
Designed for Fun – Serenity – Calmness & Quiet Inspiration
56 Full Page Ink Drawings With Scripture From Psalms
Includes 7 Pages With Gift Tags – Bookmarks – Cards to Color
Presentation Page for Gift-Giving
8 1/2 x 11 Inch

Friday, 9 June 2017

300 years ago: The death of Madame Guyon

On June 9, 1717, French mystic Jeanne Guyon died at the age of 69. Madame Guyon was a major early figure in what became known as Quietism, practitioners of which believe that it's possible to achieve union with God through direct spiritual experience, emptying or shutting down the conscious mind. Her views were expressed in books such as Le Moyen Court Et Autres Écrits Spirituels (The Short and Easy Method of Prayer) (1685). Mme. Guyon believed that God inhabited her to the extent that she was basically just an automaton. Like so many practitioners of contemplative spirituality, Mme. Guyon ended up in panentheism, with God being in all people and in all things. Mme. Guyon was regarded as a heretic by the Roman Catholic Church, and was imprisoned from 1695-1703. Go here to see the Catholic Encyclopedia (1913) entry on Mme. Guyon.

Madame Guyon's mysticism led her into views that were heretical from a biblical perspective, not just from a Roman Catholic perspective. As with all proponents of mysticism and contemplative spirituality, her writings and methods should be avoided by Christians. Unfortunately, many continue to be seduced by contemplative spirituality. Proponents of the writings of Madame Guyon include Pastor Chuck Baldwin, who included her works on his list of recommended reading for 2009. Lighthouse Trails Research Project is an outstanding resource on contemplative spirituality from a biblical perspective. On the subject of Madame Guyon, I particularly recommend their post Concern Expressed Over Voice of the Martyrs Article on Mystic Madame Jeanne Guyon (November 11, 2010).


Monday, 3 April 2017

United Church of Canada-affiliated St. Stephen's College offers courses in Wicca, mindfulness, and Jungian psychology

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; I Timothy 4:1

Having a form of godliness, but denying the power thereof: from such turn away. II Timothy 3:5

As the late Dave Breese said, when you depart from the faith, you don't just take a step down, but you drop into the dark abyss. Submitted for your disapproval, more evidence that the United Church of Canada isn't in any biblical sense a Christian church (links inserted by blogger).

St. Stephen's College, founded and governed by the United Church of Canada, is affiliated with the University of Alberta:

St Stephen’s College is a graduate school founded by The United Church of Canada and an Affiliated College of The University of Alberta in Edmonton. An Act to Incorporate St Stephen’s College (April 27, 1927; amended 1968) authorizes St Stephen’s College to confer degrees in theology, including masters level divinity programs in pastoral psychology and counseling. These degrees include: Doctor of Ministry, Master of Theology, Master of Psychotherapy and Spirituality, Master of Theological Studies, and Bachelor of Theological Studies. We are an Associate Member of The Association of Theological Schools in The United States and Canada;

According to their statement of Missions and Values:

Mission & Values

Our Mission
To be an interfaith community that offers sacred spaces for learning and transformation.

Our Values
We are deeply committed to the values rooted in our experience and those that shape our response to changing rural, urban and global perspectives. These values help define our life together and are characterized by:

High standards and commitment to scholarship and academic excellence, with academic freedom to explore theology and spirituality;

Academic programs and policies that are grounded in adult learning principles and are learner-centered;

Accessibility to theological education through a multi-faceted program that creates communities of learners;

Integration of theory and practice;

We seek to achieve these values through:

Inclusivity and justice in language and practice for all persons, regardless of race, creed, gender, sexual orientation and sexual identities or physical abilities;

Commitment to social justice and ecological responsibility;

Honoring and understanding the need to be in care of one another;

Resiliency and creativity in the presence of a constantly changing social climate;

Consultative ethos, including academic planning and decision-making processes characterized by open communication, widespread consultation, and transparency;

Mutual respect for and honouring of diverse cultures, locally and abroad;

Openness to risk-taking, innovation and flexibility in offering of programs, in our relationship to the communities around us, and in supporting faith communities as they undertake theological reflection;

Shaping of our theology by the contexts in which we live and work and have our being, and solidarity with those who suffer;

Financial stability and accountability.

Updated: April 22, 2013
Courses offered for credit at St. Stephen's College include the following:

JUNGIAN PSYCHOLOGY [CHRTP523]

Psychotherapeutic process and spirituality is explored in the context of Jungian analytic thought. This course integrates key concepts such as projection, transference, and typology in exploring the individuation process. Further exploration will be made of dreams, the numinous and the psyche-soma relationship as they relate to psychological development and the Jungian therapeutic process.


MINDFULNESS FOR TEACHERS [CHRTP330]

“Mindfulness is the energy of being aware and awake to the present moment. It is the continuous practice of touching life deeply in every moment of daily life. To be mindful is to be truly alive, present and at one with those around you and with what you are doing.” [cite:plumvillage.org]This course will help you develop and nurture the energy of mindfulness in your own life and in turn in the lives of your students. In this course you will:

Increase body/mind awareness by practicing various forms of meditation

Develop your ability to be ‘present’ with your students

Explore the possibilities of contemplative play

Develop mindfulness exercises for students of varied age levels

Consider how the arts can be used for contemplation and transformation


SPECIAL TOPICS: INTRO TO WICCAN THEOLOGY [CHRTP400]

Introducing foundational ideas and practices of the New Religious Movement of Wicca. Wicca is polytheistic, syncretic, and experiential. It draws from Western occultism, European folk magic and tradition, feminism, ecological theology, and queer theory. The course mixes lecture, discussion of readings, writing and practice.


Carl Jung is popular with New Agers--especially those who claim to be Christians--but was a man whose "wisdom" came from a "spirit guide," i.e., demon, named Philemon. For more on Carl Jung, see PsychoHeresy: C. G. Jung's Legacy to the Church.

Mindfulness is a word that's been receiving a lot of publicity in recent years. A good description is provided by Mark A. Burch of the Simplicity Institute, an organization that appears to include those who are ostensibly Christian, but who follow Eastern religious practices (which is a subject for another post). From Mr. Burch's report Mindfulness: The Doorway to Simple Living (2012):

Mindfulness, or Right Mindfulness, is one precept drawn from a set of interdependent precepts called The Noble Eightfold Path of Buddhism. (p. 3)

Formal mindfulness practice consists of sitting meditation with attention focused on one’s breathing, either by counting breaths or by silently witnessing the act of breathing, to the exclusion of all other internal or external distractions...

...Practices that specifically develop stable states of mindful awareness often entail formal meditation or contemplation. In Buddhist Vipassana (mindfulness of breathing) practice, for example, attention is focused on the breath with the intention of slowly developing concentration, cultivating inner stillness and eventually an ever deepening insight into the activities and dynamics of one’s own conscious awareness ...

...Christian “Centering Prayer,” while differing from Buddhist Vipassana in its intention, is nearly indistinguishable in its method. The Buddhist is intent on liberation from suffering and growing in compassion whereas the Christian practitioner of centering prayer is intent on cultivating a state of inner stillness and spiritual receptivity to the action of the Holy Spirit. The Buddhist “anchors” attention on the breath while the Christian anchors it on a “prayer word,” not unlike a mantra, expressing the contemplative’s intention to open themselves to intimacy with God (Keating, 1998). But otherwise, all the physical postures, preparation, attitudes and activities that one brings to the practice are nearly identical.
(pp. 4-5).

The reader will notice that Mr. Burch admits that mindfulness comes from Buddhism, and that Christian "Centering Prayer" is indistinguishable, in practice, from the Buddhist practice of mindfulness. The inevitable conclusion for those who indulge in such practices is that since the experiences are similar regardless of one's religious tradition, they must derive from the same source, leading the practitioner toward universalism.

The course in Wicca--advertised as an Arts option--is taught by Sam Magar. According to the course syllabus:

Sam Wagar MA, Wiccan 3rd Degree Initiate, is the author of four books and numerous published papers and articles. He has founded an international Pagan pacifist network, a religious retreat, five Temples, and several covens. He is a Doctor of Ministry student at St. Stephen's College and the Wiccan chaplain to the University of Alberta.

It comes as no great surprise, but is nonetheless disturbing to this blogger, to see that not only does the University of Alberta now have a Wiccan chaplain, but this publicly-funded university is offering credit for practicing a pagan religion ("practice" is said to be part of the course). I don't think the university is offering credit for practicing Christianity now, and if such credit was offered when I was a student there in the 1980s, I wasn't aware of it.

Sunday, 5 May 2013

50 years ago: Spiritualists in Edmonton get a visit from their national leader

When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch.
Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee.
Deuteronomy 18:9-12

Before there was New Age "channeling," there was occult mediumship. Spiritualism began to become popular in North America and western Europe in the mid-19th century--probably peaking in the 1920s--but was long past its peak in popularity by the time the following article by Sharon Winkelaar appeared in The Edmonton Journal on Friday, May 3, 1963, page 19 (in a section of the paper then known as "women's pages"). Any resemblance between spiritualist practices and contemplative "Christian" practices is, of course, coincidental--or is it?

Vancouver Spiritualist To Visit City Temple

"It will be a normal sort of church service," said secretary of the Temple of Spiritualism, Mr. John Morrison.

The only difference will be that the person who gives the sermon, the Rev. B. Gaulton Bishop of Vancouver, "will probably go into trance and will give a trance lecture from someone else completely."

The someone else will be a different entity, a spirit guide, a disembodied soul, if you like.

What visiting medium Mrs. Bishop says at the two services Sunday at the Temple will "depend entirely on the guide."

Mrs. Bishop, president of the International Spiritualist Alliance of Vancouver, will arrive Saturday. She will be honored at a reception at the Temple Saturday evening, and will take charge of morning and evening Sunday services.

Until May 16, Mrs. Bishop will demonstrate her powers for both members of the Temple and curious enquirers. And whatever else a medium is haunted by, curiosity could be called the most persistent.

TRANCE CIRCLE

Monday, Mrs. Bishop will conduct a trance circle for members only, and Mr. Morrison is hoping to arrange a circle for "handpicked" persons outside the Temple's membership.

Trance is a "state of passiveness in which the medium is controlled by a discarnate entity," Mr. Morrison explained.

To demonstrate how completely separate a medium can be from his spirit guide, Mr. Morrison told of a male medium in England who didn't believe in re-incarnation--but his spirit guide preached it through him!

Each medium gathers a band of spirits--like good friends--and each spirit has a specific job. In addition, a medium will have a guardian spirit who keeps "lower vibratory" entities from him.

AURA COLOR

Mrs. Bishop will do "aura diffiniations" on Tuesday, at which she will tell visitors the color of their aura, or roughly speaking, halo. White is the purest color, indicating progress, but not necessarily nobility.

Thursday Mrs. Bishop will demonstrate flower psychometry. Mr. Morrison has never seen this done, but supposes that the medium will pass messages to persons according to a flower they will be given as they enter the Temple.

In following days, she will demonstrate the psychometry itself. This is giving a person a message of the past or future by holding an object they have been associated with.

Broadly speaking, basic spiritualist tenets are that each person has a soul, and his soul has a certain vibration. When a person dies, the vibration survives and is partly made up of his complete personality.

This personality, or disembodied soul, carries on in afterlife much as before, his vibration determining the state of existence which he or she can change and improve upon.

Tuesday, 8 January 2013

Emptying wallets while emptying minds: Edmonton's Urban Sanctuary continues to fleece the flock in 2013

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. II Peter 1:3 (NIV)

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
II Peter 2:1-3

For background information on Urban Sanctuary, please see this post from August 4, 2012.

After charging $325 for a four-days of instruction in spiritual formation in 2012, Urban Sanctuary has a number of ripoffs events scheduled for 2013--all at considerable prices (bold added by blogger):

Our Stories: Telling and Listening

Friday, February 1 through Saturday, February, 2, 2013.

Our Stories: Telling and Listening will be a time of learning how to listen and respond deeply, reflectively, and from the heart; a time of discovering new ways to attend to each other's soul.

This retreat runs from 6:30 to 9:30 PM on Friday and runs from 9 AM to 8 PM on Saturday.

When February 1st, 2013 6:00 PM through February 2nd, 2013 8:00 PM

Location Urban Sanctuary 11525 - 23 Ave Edmonton, T6J 4T3 Canada

Event Fee(s) Event Fee $ 125.00

Healthy Soul 2013 - Encountering God in the Ordinary

God has spoken to the people of God throughout the centuries, primarily through the every day events of their lives. The challenge has been to discern the voice of God and to decipher the message which God was conveying. God continues to make known his desires for us; both through the Word of God and in the everyday events of our lives. The challenge and invitation remains: to listen.

At "Encountering God in the Ordinary" Healthy Soul 2013, Dr. Joyce Peasegood will be encouraging us to develop an awareness of God's fingerprint in everyday life, and to mature in our ability to discern the voice of God within our daily experiences.

Healthy Soul 2013 is being held this coming March 8-9 at River West Christian Church (see below for map).

Dr. Joyce Peasgood is a spiritual director, lecturer, retreat director, and the founding director of Anam Chara Centre for Christian Formation located in Calgary. She has completed a Masters at Regent College, majoring in spiritual theology, and a DTh in Christian Spirituality from UNISA. Joyce is ordained with the Canadian Baptists of Western Canada. Currently, she directs and teaches the Soul Care spiritual direction program under the ministry of the Anam Chara Centre. The Anam Chara Centre was formed in the beginning of 2012, as a ministry of spiritual formation and transformation.

Joyce, and her husband, Ed, have 3 grown children and enjoy being grandparents to four grandkids.

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Healthy Soul 2013 - Details

Conference Fees (Register by February 15, 2013 and save $10 on the Regular Registration)
• Regular Registration $75 ($65 before Feb 15, 2013)
• Student Registration $50
• Groups of 7+ $60 per person
Call (780) 477-5731 to register a group

Healthy Soul 2013 - Schedule
• Friday ◦ 6:30 pm - Registration Opens
◦ 7:30 - 9 pm - "Ordinary Moments in Scripture" with Dr. Joyce Peasgood

• Saturday ◦ 9 am - "Encountering God in the Everyday" with Dr. Joyce Peasgood
◦ 10:30 am - Breakout session #1 (options: 1.Getting ready for Missionary Service, 2. If Only I Could, or 3. Spirituality on the Run)
◦ 11:30 am - Lunch (Included in Registration)
◦ 1 pm - Breakout session #2 (options: 1.Getting ready for Missionary Service, 2. If Only I Could, or 3. Spirituality on the Run)
◦ 2:15 pm - "Transformational Moments" With Dr. Joyce Peasgood
◦ 3:30 pm - Conference ends

When March 8th, 2013 7:00 PM through March 9th, 2013 3:30 PM

Location River West Christian Church 19815 - 45 Avenue Edmonton, AB T6M 2N4 Canada

Conference Fee(s) Regular Admission $ 65.00
Student Admission $ 50.00


Creating a Prayer Retreat

There is a growing awareness among Christians that in our fast-paced and competitive society, people have an increased need for rejuvenation, rest, and attention to the inner person

Urban Sanctuary offers a place of retreat and refreshment in the midst of the duties of life. Come and be refreshed through prayer, attentiveness to God, and the Word, and be equipped with spiritual practices to sustain you in your everyday life.

Creating a Prayer Retreat includes:
• Teaching on types of prayer
• Learning to recognize ways of encountering God
• Identifying key elements of a prayer retreat
• Developing themes and flow in a prayer retreat

This course is designed to teach you to develop your own personal prayer retreats or lead groups in weekend prayer retreats.

The retreat will be on Wednesday and Thursday evening from 6 - 10 pm.
• $80/person

Go to Event Information and registration

When April 10th, 2013 6:00 PM through April 11th, 2013 10:00 PM

Location Urban Sanctuary 11523 - 23 Ave 6724 - 86 Street Edmonton, AB T6J 4T3 Canada


Residential Prayer Retreat

There is a growing awareness among Christians that in our fast-paced and competitive society people have an increased need for rejuvenation, rest, and attention to the inner person

Urban Sanctuary offers a place of retreat and refreshment in the midst of the duties of life. Come and be refreshed through prayer, attentiveness to God and the Word, and be equipped with spiritual practices to sustain you in your everyday life

Prayer retreat includes::
• Practice & experience various kinds of prayer
• Enjoy communal worship and solitude time

This retreat will be a residential retreat from Friday 7 pm January 4 - Sunday, 5 pm, January 6.

$200 for a single accommodation
$300 for a double accommodation


When April 12th, 2013 7:00 PM through April 14th, 2013 5:00 PM

Location Providence Renewal Centre 3005 - 119th ST NW Edmonton, AB T6J 5R5 Canada

Art, Vocabulary of the Soul 2013

Throughout Christian history the arts have been central to Christian worship. They are an avenue in which many find a close connection to God. In this Friday and Saturday workshop we will explore the connection between art and faith. This is a hands on workshop that will include both teaching and our own creating, and in our creations we will have the opportunity to both give and receive. This workshop is for artists, would be artists, and for those who are curious about art and faith. Students will be encouraged to create in the art of their choice -- painting, writing, sculpture, etc., and instruction and supplies for water color and drawing will be provided for those who desire it.

Workshop Presenter: Artist Julie Drew. Cost $125 per person, Bring a lunch for Saturday.

Date : April 19 & 20, 2013

Schedule : Friday 7 - 9:30 p.m., Saturday 9 a.m. - 4 p.m.

When April 19th, 2013 7:00 PM through April 20th, 2013 4:00 PM

Location Urban Sanctuary 11523 - 23 Ave Edmonton, AB T6J 4T3 Canada
As with the spiritual formation workshop in 2012, not only does Urban Sanctuary charge $125 for the art workshop, but they don't even provide lunch.

Sunday, 16 September 2012

Break Forth Canada 2013 lineup includes adulteress Amy Grant

May 10, 2013 update: I've been informed that the Gary Chapman who appeared at Break Forth 2013 was the author of The Five Love Languages, not the musician of the same name, who is Amy Grant's ex-husband. I was relying on information provided by the Break Forth website, which listed the names of those appearing at the conference. The link provided by the Break Forth website for Gary Chapman was to the musician, not the author, so I assumed that was the one who was at the conference. I apologize for the error, and the post has been corrected.

It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Matthew 5:31-32

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
Matthew 19:3-9

And in the house his disciples asked him again of the same matter.
And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
And if a woman shall put away her husband, and be married to another, she committeth adultery.
Mark 10:10-12

Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery. Luke 16:18

Anyone looking for evidence of declining standards of holiness in the professing evengelical church of Jesus Christ in the United States and Canada need look no further than the 2013 edition of the "Christian Youth" event known as Break Forth (I think "Break Wind" would be a better name) scheduled to take place in Edmonton, Alberta from January 25-27. The lineup includes contemplative spirituality proponent John Ortberg, psychologist Steve Arterburn (author of, among other books, Toxic Faith, one of the worst books of the 1990s). Most notably, Amy Grant, who has returned to "Christian" music now that her career as a mainstream popular artist has run its course (quite some years ago, actually) has been added to the lineup, which could make for some interesting dynamics, since her first husband, Gary Chapman, is also listed among the scheduled performing artists.

The item announcing Ms. Grant's appearance uses the following euphemistic language:

Like so many, Amy went through challenging times as her superstar status launched her to a level that no Christian artist has ever visited. Yet, these times forged her faith in the fires of trials and she came out stronger. When Amy speaks and sings she now brings a depth to her walk with Jesus that is known for its authenticity and humility.

To read the paragraph above, one would think that Ms. Grant passed whatever tests of faith she was subjected to. I can't judge her actual spiritual condition, but I'm entitled to an opinion based on behaviour, and when "challenging times" result in the collapse of a marriage and subsequent remarriage with no apparent remorse or repentance, I have my doubts about "authenticity and humility."I believe that it's possible for Christians to commit great sins; the church at Corinth in the 1st century was characterized by immorality (see I Corinthians 5:1 for a particularly grievous example), but even in this state Paul addressed them as Christians. He did, however, rebuke the believers at Corinth (see I Corinthians 5:2 ff.) for taking a boastful, rather than mournful, attitude. Fortunately, the Corinthians took Paul's attitude to heart (see II Corinthians 2) and repented. So far, I see no such repentant attitude toward immorality among celebrities in American and Canadian evangelicalism in the early 21st century. These celebrities should have the decency to shut up and refrain from proclaiming the name of Jesus Christ until they repent and give some evidence that He's actually the Lord of their lives, instead of exhibiting an attitude of "Let's just put this behind us and move on." As for Break Forth, I recommend that Christians call on those in charge to restrict the lineup of speakers and performers to those who are demonstrating faithfulness to Jesus Christ and the Bible not only in their doctrine, but in their lives as well.

Saturday, 4 August 2012

Edmonton's Urban Sanctuary offers four days of instruction in spiritual formation--for only $325

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. II Peter 1:3 (NIV)

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
II Peter 2:1-3

For background information on spiritual formation, I recommend searching under the terms "spritual formation" and "spiritual disciplines" at Critical Issues Commentary (look for printed material and radio broadcasts); Kjos Ministries; Lighthouse Trails Research Project; and Herescope. Spiritual disciplines and spiritual formation are advocated by those who believe that there are techniques or practices that Christians can employ that will enable them to live above the level of "ordinary" Christian existence. As II Peter 1:3 states, however, we already have everything we need for a godly life, and Peter didn't include spiritual disciplines or spiritual formation among the "everything."

Urban Sanctuary, affiliated with Larry Crabb's New Way Ministries, is Edmonton, Alberta's leading centre for the teaching of spiritual formation. Its latest event is a four-day workshop titled Biblical and Historical Foundations of Spiritual Formation (registration link deleted by blogger):

"Spiritual Formation" has come into its own ... at least as a Google search term.

Just type "spiritual formation" into your search engine and you will find pages and pages of websites and online articles referring to it in some way or another, plus a couple of handfuls of related searches. You can even go to Christianity today and other well known magazines and find, again, pages and pages of articles referenceing "spiritual formation." And, as with most popular search terms, you can also find controversy. Some say spiritual formation is essential to life in Christ, others claim it is unbiblical and a return to works righteousness.

Many pastors, church leaders, and christians in general are unsure what to think about spiritual formation. On the one hand they identify with statements like this, which speak of a need for a new look at spiritual maturity:
Our world today cries out for a theology of spiritual growth that has been proven to work in the midst of the harsh realities of daily life. Sadly, many have simply given up on the possibility of growth in character formation.
Vast numbers of well-intended folk have exhausted themselves in church work and discovered that this did not substantively change their lives. They found that they were just as impatient and egocentric and fearful as when they began lifting the heavy load of church work. Maybe more so. (Richard Foster, The Spiritual Formation Agenda, February 4, 2009)

But, on the otherhand, they are not interested in a new direction or teaching that doesn't have a firm place both in the Bible and in Christian history, including Protestant Christian history.

The goal of this seminar is to address the place of spiritual maturity and spiritual formation, as it is defined in our day, both in the Bible and in the lives of Christ followers throughout the centuries. It is a seminar for pastors, church leaders, and all those who want to find out more about spiritual formation and the place it has in our lives as Christians.

Dates and Times:

August 13 – 16, 2012 9 a.m. – 4 p.m.,

Location : Urban Sanctuary

Cost: $325, lunch is provided each day

Sound interesting but you can't make if for the whole time? You can also come half-time for $150 (Lunch not included)...
•Mornings - Biblical Foundations of Spiritual Formation
•Or Afternoons - Historical Foundations of Spiritual Formation
On the page of Urban Sanctuary's website titled Our Vision, you read:

Our goal is to send people back into the Body after being brought to a place of maturity and to stimulate the Body to a new way of thinking (spiritual theology), a new way of living ( the hope of sanctification) and a new way of relating (loving deeply)...

...We desperately want to keep that flame alive and so feel that our mission is to safeguard and teach an understanding and practice of spirituality that once marked evangelical churches over a hundred years ago...

...We feel a revolution must take place to recover the power of sanctification in the life of a Christian. We need a Biblical theology of spirituality, a practical knowledge of the spiritual journey and a humbleness to learn and help each other in the journey.
Urban Sanctuary talks about "biblical theology of spirituality," while encouraging practices that aren't found in the Bible (and I hardly need mention that evangelical churches "over a hundred years ago" didn't engage in the spiritual activities promoted by Urban Sanctuary, but were opposed to them). Please keep in mind that Urban Sanctuary charges a hefty fee--$325 for 4 daytime sessions--in order to help others in "practical knowledge of the spiritual journey."

Urban Sanctuary apparently sees no irony in charging people over $80 per day for spiritual growth, while affirming "sustainability" as one of its values:

We will work, both corporately and privately, so that we will not be a burden to the body of Christ. This will involve living a simple lifestyle and learning skills that can support us financially.

At $325 per person for a 4-day workshop (and they don't even give you lunch if you go only for half-day sessions), it seems that some people are being asked to fork over a lot of money in order to help Urban Sanctuary maintain its "simple lifestyle." In this respect, Urban Sanctuary resembles the ashram of Mohandas "Mahatma" Gandhi:

In fact Gandhi’s own ashram, with his own very expensive ‘simple’ tastes and innumerable ‘secretaries’ and handmaidens, had to be heavily subsidized by three merchant princes. As one of his circle observed: ‘It costs a great deal of money to keep Gandhiji living in poverty.’ Paul Johnson, A History of the Modern World from 1917 to the 1980s (1983), p. 471