Monday 27 June 2022

Jewish groups protest, praise U.S. Supreme Court's affirmation of high school football coach's right to lead post-game prayers

This has been a bad month in the United States for those who promote the idea of "Judeo-Christian" values, as recent U.S. Supreme Court decisions have provoked responses that make it obvious that Judeo values are not necessarily Christian values. In 1962, Jewish organizations were opposed to mandated prayer as part of the public school day (see post below), resulting in the Supreme Court decision in Engel v. Vitale. In 2022, Jewish organizations are opposing voluntary prayer on the school grounds after football games, following another Supreme Court decision, 60 years and 2 days after the earlier ruling. As reported by Ron Kampeas of Jewish Telegraphic Agency, June 27, 2022 (links in original):

WASHINGTON — The Supreme Court ruled in favor of a Seattle-area football coach who lost his job after leading prayers on the field following his team’s victories, in a decision that could have ramifications for Jews in public schools and the military.

A number of Jewish groups say the 6-3 ruling in Kennedy v. Bremerton, issued Monday, could roll back church-state separations that have protected schoolchildren from religious coercion for decades.

“This is a significant change in how we approach prayer in public schools, and one that will have a negative impact in particular on students of marginalized faiths and non-religious students,” said Rachel Robbins, the chairwoman of the Anti-Defamation League’s Civil Rights Committee. The ADL, which joined a friend-of-the-court brief on behalf of the school district, said it was “deeply disturbed” by the decision.

The expressions of concern came despite reassurances by Justice Neil Gorsuch that the ruling was in line with a famous 1992 Supreme Court decision in favor of a Rhode Island Jewish family who objected to clergy leading prayer at their children’s public school.

Writing for the court’s conservative majority, Gorsuch quoted from that decision, Lee v. Weisman, in which the court held “that religious beliefs and religious expression are too precious to be either proscribed or prescribed by the State.” The ruling Monday in favor of Joseph Kennedy, an assistant coach in the Bremerton, Washington, school district, Gorsuch wrote, similarly protects First Amendment religious freedoms.

Jewish groups were not buying it.

“The Court’s see-no-evil approach to the coach’s prayer will encourage those who seek to proselytize within the public schools to do so with the Court’s blessing,” said Marc Stern, the chief legal officer of the American Jewish Committee, which had joined a friend-of-the-court brief on the side of the school district.

“That is no advance for religious liberty,” Stern added.

The Bremerton case centered on the activities of Kennedy, who started out by praying alone at the 50-yard line and did not call on others to join him. But soon after, students and others started joining Kennedy in prayer, alarming the school district. It proposed alternatives, including allowing him to pray after the game, but he declined and continued to pray to increased media attention. The school district decided not to renew his contract.

The court concluded, essentially, that by preventing a Christian high school coach from praying, the school district had violated his civil rights no less than had it forced other children to pray.

“Here, a government entity sought to punish an individual for engaging in a brief, quiet, personal religious observance,” Gorsuch said, emphasizing that Kennedy had not explicitly urged students to join him in prayer.

“It seems clear to us that Mr. Kennedy has demonstrated that his speech was private speech, not government speech,” Gorsuch wrote. “This case looks very different from those in which this Court has found prayer involving public school students to be problematically coercive,” he said, specifically citing Lee v. Weisman.

Lee v. Weisman involved a Baptist clergyman who said at a 1986 middle school graduation ceremony in Providence, “Please rise and praise Jesus for the accomplishments of these children today.”

Merith Weisman’s parents, Vivian, the assistant executive director at the local Jewish Community Center, and Daniel, a social work professor, were unnerved, and the prayer triggered a series of events and lawsuits that culminated in the landmark 1992 case.

That decision was 5-4. Antonin Scalia, the late conservative justice whom Gorsuch replaced, said for years it was wrongly decided, and the religious right agreed. President Donald Trump named three conservative justices, and with the new balance of power, the Supreme Court has in recent weeks ticked off a wish list for religious conservatives, from school choice to overturning abortion rights.

The AJC’s Stern said Gorsuch was cherry-picking quotes from the earlier decision to make his own opinion sound less far-reaching than it was.

“There’s a tendency to sanitize a practice, rip it out of its historical roots and look at it in splendid isolation, and so it [appears] not so terrible,” Stern said in an interview.

Kennedy, as an assistant coach, may not have the same power as the principal in the Rhode Island case who invited clergy, Stern said, but the coach still had coercive power over students, and it was disingenuous to suggest otherwise.

“Kids will do anything to get on a coach’s good side and get playing time,” Stern said.

Justice Sonia Sotomayor, writing for the liberal minority in the dissent, made a similar point, illustrating it with a photo of students surrounding Kennedy in prayer.

“Several parents reached out to the District saying that their children had participated in Kennedy’s prayers solely to avoid separating themselves from the rest of the team,” Sotomayor wrote. “No [Bremerton High School] students appeared to pray on the field after Kennedy’s suspension.”

The National Council of Jewish Women, also a signatory to a friend-of-the-court brief, said the latest decision was one in a series that eroded church-state separations, citing among others the recent decision directing the state of Maine to pay for religious schooling for students for whom reaching public schools is arduous.

“No student should have to choose between their religious freedom and being part of school activities,” Jody Rabhan, the group’s chief policy officer, said in a statement. “But today’s ruling in Kennedy v. Bremerton could force children enrolled in public schools to do just that.”

Mikey Weinstein, the Jewish veteran who leads the Military Religious Freedom Foundation, which advocates for religion-state separations in the military, said the ruling will undercut his years-long efforts to remove Christian prayers from military academy athletic events.

The decision “will serve to utterly and expeditiously destroy the precious wall separating church and state in our country and especially the U.S. military,” he said.
For once, I hope Mikey "Whine"stein is correct, in his assertion that the Supreme Court's ruling in Kennedy v. Bremerton School District will undercut his anti-Christian efforts. Go here to see the text of the Court's ruling.

June 28, 2022 update: In contrast to liberal Jewish organizations, an Orthodox Jewish group is praising the U.S. Supreme Court's decision in Kennedy v. Bremerton School District. As reported by Ron Kampeas of Jewish Telegraphic Agency, June 28, 2022 (links in original):

WASHINGTON — Agudath Israel of America praised the reversal of a judicial standard that came about as a result of a Supreme Court ruling backing a public high school football coach who prayed on the fifty-yard line.

Abba Cohen, the Washington director for the haredi Orthodox umbrella body, said the group was pleased that Justice Neil Gorsuch, who wrote the decision for the court’s 6-3 conservative majority, did away with a decades-old standard for assessing whether a government authority violated church-state standards.

Cohen clarified later that this did not mean his organization was praising the entire ruling. “Agudath Israel has long expressed concern about and opposition to denominational public prayer and the proselytization in schools,” he said.

The “Lemon test,” stemming from the 1971 Lemon v. Kurtzman decision, assesses whether a government action advances or inhibits religion. Orthodox groups have long said the test was overly restrictive.

“Rather than offering protection, ‘Lemon’ too often resulted in Establishment Clause hostility toward religion, which itself is constitutionally prohibited,” Cohen said. “The First Amendment is stronger with its demise.”

Gorsuch in his decision said the Lemon test should be superseded by more recent traditions that refer to “historical practices and understandings.”

“The Constitution and the best of our traditions counsel mutual respect and tolerance, not censorship and suppression, for religious and nonreligious views alike,” Gorsuch wrote.

Monday’s ruling backed Joseph Kennedy, an assistant coach in the Seattle area who was let go from his job because he would not stop on-field prayers. The coach asserted, and the Court majority agreed, that his prayers were “private,” even though his players would join in. Jewish civil rights groups said the ruling put at risk a 1992 ruling banning clergy from praying in schools. That ruling, which the groups said protected children from proselytizers, was spurred by Jewish parents in Rhode Island.

The Orthodox Union, the umbrella body for Modern Orthodox groups and synagogues, declined to comment on Gorsuch’s decision, named Kennedy v. Bremerton School District.

Rabbi Levi Shemtov, the executive vice president of American Friends of Lubavitch (Chabad), said he had mixed feelings about the ruling. Chabad has advocated for years for moments of silence in public schools, seeing them as a means for reflection and promoting more considered behavior.

But Shemtov said the coach’s Christian prayer was not quite the same. “A parochial prayer can present some real problems while a moment of silence is all but unassailable,” Shemtov said in an interview. A moment of silence “gives each individual the right to worship in the privacy of their own mind even in the presence of others.”

Saturday 25 June 2022

60 years ago--The U.S. Supreme Court, in Engel v. Vitale, prohibits mandated prayer in public schools

When Americans think of the U.S. Supreme Court decisions that had the effect of removing God from public schools, the name that comes to mind is Madalyn Murray O'Hair, founder of American Atheists, who filed suit on behalf of her son Bill Murray, who was in a public school system that mandated Bible-reading. Her case, Murray v. Curlett, was folded into Abington School District v. Schempp, in which Edward Schempp, a Unitarian Universalist and a resident of Abington Township, Pennsylvania, filed suit against the Abington School District in the United States District Court for the Eastern District of Pennsylvania to prohibit the enforcement of a Pennsylvania law that required at least 10 verses of the Bible to be read without comment at the beginning of each public school day. The Supreme Court of the United States ruled 8-1 on June 17, 1963 in favour of the plaintiff, concluding that public schools cannot sponsor Bible readings and recitations of the Lord's Prayer under the clause in the First Amendment to the Constitution of the United States, stating that "Congress shall make no law respecting an establishment of religion."

The Court, in Abington School District v. Schempp, upheld its ruling from a year earlier in a related case. On June 25, 1962, the U.S. Supreme Court, in Engel v. Vitale, ruled by a 6-1 margin that the state cannot hold prayers in public schools, even if it is not required and not tied to a particular religion. As reported by Justia (bold in original):

Justia Opinion Summary and Annotations

Annotation

Primary Holding

The state cannot hold prayers in public schools, even if it is not required and not tied to a particular religion.

Facts

The state board of regents in New York wrote a voluntary prayer to Almighty God that was intended to open each school day. A group of organizations joined forces in challenging the prayer, including families and institutions dedicated to the Jewish faith. They claimed that this violated the Establishment Clause of the First Amendment, but the New York Court of Appeals rejected their arguments. While nearly half of the state governors in the U.S. contributed to an amicus brief asking the Court to uphold this finding that the prayer was constitutional, several national Jewish organizations submitting opposing briefs seeking its invalidation.

Opinions

Majority

Hugo Lafayette Black (Author)
Earl Warren
William Orville Douglas
Tom C. Clark
John Marshall Harlan II
William Joseph Brennan, Jr.

Relying on historical analysis, Black emphasized the significance of separating church from state and identified a school prayer as a religious activity, no matter its specific wording. As a result, the state of New York had used its power to promote a certain set of religious beliefs by encouraging children to comply with its own. Black was not persuaded that the general wording of the prayer and the fact that the prayer was voluntary were enough to insulate it from the First Amendment. He observed that not every religion recognizes a God, so some are necessarily excluded even with this wording.

Concurrence

William Orville Douglas (Author)

Dissent

Potter Stewart (Author)

Recused

Byron Raymond White (Author)
Felix Frankfurter

Case Commentary

While students theoretically could have opted out of participating in the prayer, the majority and proponents of its decision recognized that children are unlikely to choose not to engage in a teacher-led activity. The outcome might be different if the case had involved an educational institution with adult students.

The Court's general antipathy toward prayer in schools would be extended by later decisions that struck down clergy-led prayers at graduation ceremonies, student-led prayers at football games, and time set aside during the school day for prayer or meditation.

U.S. Supreme Court
Engel v. Vitale, 370 U.S. 421 (1962)
Engel v. Vitale

No. 468

Argued April 3, 1962

Decided June 25, 1962

370 U.S. 421


Syllabus

Because of the prohibition of the First Amendment against the enactment of any law "respecting an establishment of religion," which is made applicable to the States by the Fourteenth Amendment, state officials may not compose an official state prayer and require that it be recited in the public schools of the State at the beginning of each school day -- even if the prayer is denominationally neutral and pupils who wish to do so may remain silent or be excused from the room while the prayer is being recited. Pp. 370 U.S. 422-436.

10 N.Y.2d 174, 176 N.E.2d 579, reversed.

Page 370 U.S. 422

In 1951 and again in 1955, the Board of Regents of New York adopted a resolution calling for reading the following nondemoninational prayer in classrooms to begin the school day:

Almighty God, we acknowledge our dependence upon Thee, and we beg Thy blessings upon us, our parents, our teachers and our country. Amen.

The plaintiffs, residents of North Hempstead, New York, were parents Steven Engel, Monroe Lerner, Lenore Lyons, Dan Lichtenstein and Larry Ross. Mr. Engel, who was Jewish, was named the lead plaintiff because his name came first in alphabetical order. The American Civil Liberties Union (surprise!) aided the plaintiffs, who lost in the Supreme Court of New York (1959); Supreme Court of New York, Appellate Division (1960); and Court of Appeals of New York (1961). However, the highest court in the nation reversed the New York rulings. Roman Catholic writer Paul A. Fisher, in his book Behind the Lodge Door (1994, pp. 161-162), argued that the Supreme Court's anti-religious rulings during the post-World War II era came at a time when the Court was dominated by Freemasons. According to Mr. Fisher:

The truth is, prayer and Bible reading were integral to the "Protestant" public school system in the United States until the Supreme Court's Engel decision in 1962 and its Schempp ruling in 1963-a period when Masons dominated the Court by a six-to-three ratio.

The U.S. Supreme Court rulings in Engel v. Vitale and Abington School District v. Schempp were heavily criticized by Christians and other American at the time, and have been accused of playing a major role in changing the country for the worse, and no longer being "a nation under God." The critics turned out to be right.

Those who like to use the phrase "Judeo-Christian" may be surprised to learn that not only did the plaintiffs have a disproportionate number of Jewish-sounding names, but in appealing to the U.S. Supreme Court, they were joined by the American Jewish Committee, the Synagogue Council of America, and the American Ethical Union, each of whom submitted briefs urging the Supreme Court to reverse the New York rulings (which is an example of why this blogger no longer uses the phrase "Judeo-Christian"--Judeo values are not Christian values). While Madalyn Murray O'Hair is still remembered for her role in removing mandated Bible-reading from public schools, the role of Jews in the case that removed mandated prayer from public schools has been airbrushed from history. To quote Sherlock Holmes out of context, "Most singular! Most remarkable!!"

Tuesday 7 June 2022

Archaeology and biblical history items, July 2021-June 2022

This blogger has been negligent in recent months in posting items related to archaeology and biblical history. I don't feel like posting entire items, but the reader may find the full articles by clicking on the links below.

Largest Ritual Bath from Temple Period has Just Been Uncovered Under Temple Mount (July 8, 2021)

In response to archaeological discoveries proving Jewish presence in the city, Hamas accuses Israel of ‘falsifying’ Jerusalem’s history (July 16, 2021)

New Dead Sea Scroll Study Suggests Essenes Held Annual “Covenant Renewal Ceremony” at Qumran (August 31, 2021)

Jerusalem: Archaeologists Discover Temple Period ‘Cheat-Weight’ Proving Accuracy of Bible (September 2, 2021)

New Study Confirms Location and Cause of Destruction of Sodom and Gomorrah: Heavenly Fire (September 24, 2021)

Ancient Hebrew document could reveal why Dead Sea Scrolls were placed in Qumran (September 30, 2021)

Actual Location of Mount Sinai Discovered, Researchers Now Claim (October 3, 2021)

Gilgamesh Tablet Returned to Iraq on Anniversary of Torah Reading of Noah (October 5, 2021)

2700-Year-Old Toilet from First Temple Period Unearthed in Jerusalem (October 5, 2021)

12,000-Year-Old Fishing Techniques Uncovered in Archaeological Dig in Northern Israel (October 7, 2021)

World's Biggest Wine Factory from 1,500 Years Ago Discovered in Central Israel (October 11, 2021)

Israeli archaeologists discover first evidence of Crusader encampments in Holy Land (October 19, 2021)

Ancient Crusader Encampment Discovered for First Time in Galilee (October 20, 2021)

Rare Biblical ‘Balm of Gilead’ Engraving Found on 2,000-Year-Old Seal in Jerusalem (October 21, 2021)

Archaeologists Find More Clues to Solve the Mystery of Bethseda (October 25, 2021)

Spectacular Ancient Gold Ring Unearthed in an Excavation in Yavne (November 2, 2021)

Jacob's Stone Altar of Beit El Discovered in the City of David (November 19, 2021)

For First Time: Building from Time of Sanhedrin Uncovered (November 29, 2021)

Hasmonean Sling Stone Discovered in the Hebron Hills (November 29, 2021)

Oil Lamp from Hasmonean Period Found in City of David (November 30, 2021)

Archaeologists Discover Second Ancient Synagogue on the Shores of Sea of Galilee (December 12, 2021)

Ancient underwater treasures, including Christian artifact, discovered off Israel’s coast (December 23, 2021)

Israeli Researcher Unearth First Ever Bronze Age Victims of Volcanic Eruption Discovered After 3,500 Years (December 30, 2021)

Ancient Toilet from First Temple Era Reveals: Poor Sanitary Conditions Caused Jerusalem's Elite to Suffer Diseases (January 4, 2022)

Clay Seals from First Temple Treasury Discovered in Rubble from Temple Mount (January 10, 2022)

Ancient Egyptians were Consumers of Successful Copper Industry in Arabah Region, Say Tel Aviv University Archaeologists (January 10, 2022)

Ice-Age Remains Near the Kinneret Show Ancient Residents Thrived as Ice Melted Rather than Starving to Death (January 26, 2022)

Ancient Hebrew Amulet Unearthed at Altar of Joshua (January 27, 2022)

Fifth-century Byzantine church unveiled in the Gaza Strip (January 27, 2022)

Prehistoric Human Vertebra Discovered in the Jordan Valley Tells the Story of Prehistoric Migrations from Africa (February 2, 2022)

Evidence of ‘biblical giants’ found in northern Israel (February 15, 2022)

Ship sunk 3,200 years ago near Caesarea reveals unknown ancient trade links (February 21, 2022)

River Prophesied by Ezekiel Accidentally Discovered in Jerusalem (February 22, 2022)

American tourist discovers ancient jug in the Judean Desert – by accident (March 9, 2022)

Turkey Returns Ancient Siloam Inscription Describing Hezekiah's Tunnel (March 11, 2022)

Report: Turkey has agreed to return to Israel an ancient Hebrew inscription bearing direct evidence of biblical accounts, Jewish connection to Jerusalem (March 13, 2022)

Iranian Jews Bought Tomb of Queen Esther and Mordechai, Israel's National Library Reveals (March 13, 2022)

Italians Shocked to Discover Phonecian Harbor is Actually a pool, Temple to Baal (March 20, 2022)

Ancient Curse Amulet Discovered from Mount Ebal (March 25, 2022)

Archaeologists believe they found the oldest Hebrew text in Israel – including the name of God (March 25, 2022)



Archaeological site with Christian mosaic to take the place of Israeli prison (March 30, 2022)

Archaeologists Reveal: Wine from Second Temple was Flavored with Vanilla (April 4, 2022)

Israel’s archaeological findings continue to prove the Bible’s authenticity (April 4, 2022)

Hamas Discovers Ancient Canaanite Idol ‘Anat’; Thinks it “Proves Palestinian History in the Land” (April 27, 2022)

Mesopotamian City Built Five Centuries After Abraham Discovered Under Tigris River (June 1, 2022)

Archaeological Find Reveals Proof of Conversion to Judaism After Roman Invasion of Jerusalem (June 2, 2022)

Ancient Jewish Bath Discovered While Building Controversial Western Wall Elevator (June 3, 2022)

July 4, 2022 update:

Archaeologists Discover Ancient Board Game Goliath May Have Played (June 14, 2022)

Earliest Use of Sluice Gate Discovered in Hezekiah's Tunnel (June 15, 2022)

Remnants of oldest ‘domesticated’ olive tree discovered in Israel (June 15, 2022)