Friday, 29 December 2017

If your favourite performing artist is dead, you can still catch him "live" on tour by hologram

And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
Revelation 13:11-15

Roy Orbison has long been one of this blogger's favourite singers; I was fortunate to see him in concert in 1981, and was Crying when I heard of his death in December 1988. I thought the only way to see him perform live again would be In Dreams, but if I want to Ride Away or be Borne on the Wind, I can join The Crowd and catch the Big O on tour in the United Kingdom,
continental Europe, and Australia in April-May 2018.

The fact that an artist who's been dead for almost 30 years can perform concerts by means of a hologram (the accompanying orchestra is presumably real) shows how far the technology has advanced that can create (or recreate) the impression of a live performance, and gives further indication of how the image of the beast will come about, and how people will be deceived into worshipping the image. It's Too Soon to Know how successful the hologram technology will work on Roy Orbison's 2018 tour (there's always the chance of a Communication Breakdown before It's Over), but readers who are Running Scared and asking Where is Tomorrow should waste no time in believing in the Lord Jesus Christ as their Saviour, and receiving the salvation He has provided, lest they find themselves Falling or Drifting Away. The prophecies concerning the Beast, his mark, and image, were given 2,000 years ago, and are in the process of being fulfilled, right on schedule. The return of the Lord Jesus Christ is one of the most important and frequent subjects of New Testament prophecy; that too, will occur right on schedule, and the stage is being set.

HT: M.P.

The Bible League Canada promotes contemplative spirituality

Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. I John 4:1 (NIV)

Contemplative spirituality may be quickly defined as Eastern spirituality masquerading as Christian spirituality. Practitioners are encouraged to have mystical experiences, i.e., turning off the conscious mind and having experiences that go directly to the senses, bypassing reasoning and intellectual mental processes. I don't know how anyone can test the spirits without using the conscious mind, which is one reason why Christians should avoid contemplative spirituality.

I strongly recommend Lighthouse Trails Research Project, which has been warning the body of Christ about contemplative spirituality for years, and whose knowledge of the subject is vastly superior to mine.

The Bible League Canada is dedicated to distributing Bibles throughout the world, especially where there is a scarcity of Bibles and a strong demand for them. They also operate Crossroads Prison Ministries, instructing prisoners in the basics of the Christian faith.

I was grieved to receive a recent catalogue from The Bible League Canada and to notice that they're selling materials promoting contemplative spirituality, and even offering the false "Bible" titled The Message:

The Presence DVD Experience
$24.99

The wonder of closeness with God is available to you here and now. The Presence, a six-session DVD study based on the book by Alec Rowlands, reveals the ways God makes His presence known, how you can prepare for it, and how experiencing it will transform everything. As you draw near to God—as you are consumed by His love and your life is rearranged by His grace—you’ll find fulfillment, purpose, and an unmatched sense of adventure. If you’re feeling a hunger for more of God, you are already on your way to discovering: He is good. He is powerful. He is here. (The Presence book and curriculum workbook are available separately.)
---------------------------------
The Presence: Experiencing More of God (Participants Guide)
$13.99
1-D6005

Description
For your small group this fall or winter. The wonder of closeness with God is available to you here and now. This workbook, a companion to The Presence DVD curriculum (and book) by Alec Rowlands, walks you through six sessions of seeking God. Rowlands reveals the ways God makes His presence known, how you can prepare for it, and how experiencing it will transform everything. As you draw near to God—as you are consumed by His love and your life is rearranged by His grace—you’ll find fulfillment, purpose, and an unmatched sense of adventure. If you’re feeling a hunger for more of God, you are already on your way to discovering: He is good. He is powerful. He is here.

Order 10 and receive 15% off! Call or email only using product code 1-D6018.

Paperback; 92 pages; includes note-taking space for each session.
---------------------------------------
The Presence: Experiencing More of God
$19.99

Have you settled for far less of God than He wants to reveal? Do you feel close to God in your everyday life . . . or does He too often seem distant and silent? Maybe, like many Christians, you live somewhere between those two extremes. You occasionally sense God’s presence, but at other times feel as if He’s a million miles away.
The wonder of closeness with God is available to you here and now.

In The Presence, Alec Rowlands reveals the ways God makes His presence known, how you can prepare for it, and how experiencing it will transform everything. As you draw near to God—as you are consumed by His love and your life is rearranged by His grace—you’ll find fulfillment, purpose, and an unmatched sense of adventure. If you’re feeling a hunger for more of God, you are already on your way to discovering: He is good. He is powerful. He is here.
--------------------------------
The Way of the Heart, by Henri J.M. Nouwen
$14.99

Description
This book has helped millions of people cast off the anger and greed that trouble the world-and find love, compassion, and peace in the heart of God. Within this one small book lies the most relevant and inspiring challenge that we shall ever face: to surrender the compulsive noise of the world for the way of the heart that leads us to God.
--------------------------------
‘The Message’ by Eugene Peterson
$8.99

Some like the Bible in Elizabethan English; others want close to word-for-word between original languages and English. Eugene Peterson authored The Message to engage people and help them understand what they read. This is not a study Bible, but 'a reading Bible.' No verse numbers and modern language make for easy, enjoyable reading. Great devotional or companion to the Bible.
----------------------------
Coloring Kit – ‘Be Still’ with Coloring Pencils
$19.99

Makes the perfect gift! A one-stop shop for the “Be Still” colouring book and 12-pack of Veritas, high-quality colouring pencils. Both great products in one purchase!
---------------------------------
Be Still Adult Coloring Book
$13.99

Scripture from the Book of Psalms, with its beautiful poetry and rich imagery, is featured in 27 of the beautiful designs and ink drawings. Share the joy of coloring again and invite others to join you! Meditate on the Word of God while exploring your creative side!
----------------------------------
‘The Psalms in Color’ Adult Coloring Book
$13.99

The Book of Psalms is featured in this beautifully crafted Christian Adult Coloring Book. The pages include a variety of delightful patterns, designs, motifs and ink drawings that incorporate Scripture from Psalms. Rejoice in the songs of praise while you put color to the pages to create your unique work-of-art. Because the one-sided pages are perforated, you can share the joyful pastime of coloring and display or share your artwork as a source of inspiration. The book is bound in heavy-duty stock with embossed text and design and lavish applications of spot-varnish and silver foil.

Perforated One-Side Printed Sturdy Pages
Designed for Fun – Serenity – Calmness & Quiet Inspiration
56 Full Page Ink Drawings With Scripture From Psalms
Includes 7 Pages With Gift Tags – Bookmarks – Cards to Color
Presentation Page for Gift-Giving
8 1/2 x 11 Inch

Thursday, 28 December 2017

Beware of The Queen Salons®

And the serpent said unto the woman, Ye shall not surely die:
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Genesis 3:4-5

The fear of the LORD is the beginning of wisdom. Proverbs 9:10

Professing themselves to be wise, they became fools, Romans 1:22

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. Romans 12:3 (NIV)

Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.
Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.
For this is the way the holy women of the past who put their hope in God used to adorn themselves.
I Peter 3:3-5a (NIV)

Those who believe that women have low self-esteem should check out a business/community calling itself The Queen Salons®:

If you look at the photos, a fair percentage of these women aren't the sort that most men would instantly be attracted to or regard as "queens." They're looking for men who will think as highly of them as they think of themselves. I could be wrong about Queen Salons®, but this is the impression I get from visiting their site.

Go to the testimonials and facilitators pages, and they come across as women exercising masculine characteristics. It calls itself a grassroots movement, but I smell the odor of Social Justice Warriors. I also detect New Age views, such as on this page (bold in original):

The power of the Salons is in that WE are the source of wisdom and learning:

There's no mention anywhere of God being the source of wisdom, and I don't sense a "gentle and quiet spirit."

Here's one of the facilitators:

Vireo is the Queen of Authenticity, Love, Joy, AbunDANCE, Surrender & Ecstasy. Her realm and court know her as Dancing Pleasure Goddess™. She had the pleasure of taking the whole PAX curriculum. Her vision is to expand as a leader, deepen as a Queen, silence Ideal woman, calm cave woman, support other Queens in being their authentic selves, inspire all men to be their best selves & expand in receptivity. She is passionate as a teacher of children, as a Kundalini Dance™ facilitator & as a personal life coach for nurturing women & moms.

Their Year 2 and Beyond program seems like the sort of thing typically found in a pyramid scheme (bold, link in original):

What It Looks Like
4.5 hours group topic, connection, and support calls (September, January, May)
45 minutes personalized private coaching
15-33 hours leadership in action
Continued access to the online resources and forums – Including a new interactive Topics List that you can edit and add to!
Continued assistance in growing your Salons

Plus we guarantee your experience!

“Cooperative Pricing”, meaning the final cost depends on how many Salons are participating. We anticipate $180-$290 per group* per year, assuming 5-10 groups participate. The more Salons that participate and support each other, the lower the cost.


Women who wish to set an example of godliness should avoid The Queen Salons® (and men who prefer godly women will do well to avoid these "queens").

Wednesday, 27 December 2017

Orthodox Jewish synagogues in the United States are using the methods of the Church Growth Movement

The methods of the Church Growth Movement, in which Christianity is marketed as a consumer product to customers, aren't restricted to evangelical Christianity. As reported by Derek Kwait of Jewish Telegraphic Agency on December 26, 2017, in an article sponsored by the Orthodox Union (links in original):

NEW YORK — Like so many happy accidents, it started with Purim.

Riva Preil, a physical therapist in her early 30s living in Manhattan, was recording a skit for her Orthodox synagogue’s Purim spiel when the head of the events committee asked if she’d like to get more involved. The question took her by surprise.

“I never thought to do it,” Preil said of taking a synagogue leadership role. But at the urging of a friend she agreed. Soon, Preil organized a singles event. “Then I became addicted,” she said.

Four years on, Priel runs the events committee at her shul, the Mount Sinai Jewish Center in Washington Heights, and sits on the synagogue board. She has been instrumental in making sure a different family from the congregation each week volunteers to host singles and those without a Shabbat meal.

“Shul shouldn’t just be about attending, praying, leaving,” Preil said. “People can do that anywhere during the week. When it comes to Shabbat and holidays, people want more.”

If synagogues are to succeed a generation from now, Orthodox lay leaders and rabbis say, they must get millennials involved. It’s a challenge for every Jewish denomination, but in Orthodoxy it means pushing the boundaries of what synagogues do without pushing the boundaries of Jewish tradition.

What it comes down to, say community leaders, is getting millennials to take leadership roles and giving them the power to help shape synagogue life.

“The future of Orthodoxy depends on how our synagogues engage millennials,” said Rabbi Yehuda Friedman, the Orthodox Union’s associate director of synagogue services. “It’s not just attending a synagogue, it’s part of a wider, more holistic identity. If young Jews are not engaged in living an Orthodox lifestyle at this time in their lives, we will lose them.”

Many synagogues have found that the best way to empower millennials is to hand them the keys. Across the country, young Orthodox Jews are organizing lay-led minyans, community Shabbat dinners, lectures, parties and an array of other things to help make their synagogues more welcoming for their generational peers.

“Just because you’re Orthodox doesn’t necessarily mean you’re going to shul on a regular basis,” said Tzvi Wolf, 24, chair of the committee for young professionals at B’nai David-Judea Congregation in Los Angeles. “For people in their 20s and 30s, if they’re building a family or working long hours or in grad school, getting up to go to shul on a Shabbat morning might not be on the top of their list of priorities.”

Without programming specifically geared toward them, millennials might view shul as a place for older people; millennial-organized programming gives them a sense of ownership, Wolf said.

“Millennials want democracy in everything,” observed Rabbi Hyim Shafner of Kesher Israel in Washington, D.C. “They grew up with the internet, they’re used to having their voices heard. You have to have to be creative, do things out of the box.”

Shafner, who has worked with young Jews for most of his career, including eight years at a Hillel in St. Louis, now leads a congregation comprised mostly of young people. Sometimes he teaches Torah in bars in his neighborhood, Georgetown.

“They want a community that’s more porous,” Shafner said of young people. “There’s what we do in shul, but there have to be things outside of shul as well.”

In New York, Caleb Koffler, 24, a member of the young leadership committee of his synagogue, Manhattan’s Jewish Center, organizes a monthly lecture series featuring expert guests on hot topics in Orthodoxy, from theology to the Jewish ethics of freezing eggs. The lectures usually take place at the synagogue, but Koffler feels it’s important to have it somewhere else every so often to attract new people, so a few months ago he planned one for his apartment, supplemented by a large order of sushi.

The Jewish Center’s Young Leadership Minyan regularly draws more than 200 young people on Saturday mornings. Though liturgically identical to the main service, the minyan’s board designed it to better match the aesthetics and values of single Jews in their 20s and 30s.

“It starts later and the room is set up like a hall, not a shul,” noted Alex Braunstein, 27, an immigration attorney and a member of the young leadership committee. “It’s a smaller space. The rabbi stands in the middle in front of everyone to speak, and the women aren’t sitting against the wall. They actually enter the space first, so the men have to go around them to get to their section.”

Braunstein is in charge of organizing communal meals on Shabbat and holidays, a crucial part of millennial outreach in the Orthodox community. Having meals with friends she doesn’t see the rest of the week is an important part of her Shabbat experience, she said.

The Green Road Synagogue in Cleveland is particularly aggressive in courting young Jews. The shul organizes activities like s’mores and tie-dye T-shirt making in the park for young families and “escape room”-style game nights and candle-making for young adults. A recent new family welcome event drew 150 people.

Rosalynne Sommer, 28, who serves as co-chair of the synagogue’s young leadership group, seeks out new people moving to town by keeping her ears open and monitoring Cleveland Jewish Facebook pages. Sommer first came to Cleveland fresh out of college six years ago and intended to stay just two years while getting her master’s degree in social work, but she ended up staying.

“The community I met at Green Road Synagogue and the people there are a large reason I’m still in Cleveland,” she said.

To make every newcomer feels as welcomed as she was, Sommer tries to ensure that all newcomers – whether they intend to join a synagogue or not — get several weeks’ worth of Shabbat meal invitations and welcome gifts, plus information on synagogue events tailored to newcomers.

“Cleveland is a booming city, especially for Orthodox Jews, and we want them all to have a warm welcome to the city and community,” Sommer said.

Creating community must be the ultimate goal when engaging millennials, according to Shafner. “If you make it all about membership, that will turn them off,” Shafner said. “They want a community that’s embracing, they want a big family. They want to connect to people of all ages.”

A synagogue can go a long way toward creating that family feel simply by having the right attitude, he said.

“When young people start coming, the community shouldn’t say, ‘Oh no, this is so new, what are they doing here?’” Shafner said. “But rather, ‘All these young people could be anywhere and doing anything with their energy and they choose to be here. What a blessing!’”
See also my post Jesus condemned it, Rick Warren commends it (January 24, 2009).

Iran's Parliament passes bill recognizing Jerusalem as capital of Palestine

Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it...
...In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem...
... In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.
And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
Zechariah 12:2-3, 6, 8-9

It comes as no surprise to this blogger to read of this development, as reported by Fars News Agency, December 27, 2017:

TEHRAN (FNA)- The Iranian legislators approved a bill which requires the government to support Jerusalem al-Quds as the permanent capital city of Palestine.

The bill was approved within the framework of a double-urgency plan on Wednesday with 207 yes votes and no opposition or abstentions.

The parliamentarians had voted to the double-urgency plan on Sunday.

Iran has long been a staunch supporter of the Palestinian cause and called on Muslims across the world to unite against the occupying regime of Israel which it does not recognize.

US President Donald Trump sparked global anger on December 6, when he declared that Washington would recognize al-Quds (Jerusalem) as the “capital” of Israel and move the American embassy from Tel Aviv to the holy city.

Last Thursday, the United Nations General Assembly adopted a resolution by a decisive vote of 128 to 9 to urge Trump to reverse his contentious decision.

Israel lays claim to the whole al-Quds, but the international community views the ancient city's Eastern sector (Eastern Jerusalem) as an occupied land and the Palestinians consider it their future capital.

And as reported by Jewish Telegraphic Agency, December 27, 2017:

...There are 290 members of the parliament, or Majlis...

...The Palestinians claim eastern Jerusalem as the capital of a future Palestinian state. The Western Wall and the Temple Mount, the holiest sites in Judaism, are located in eastern Jerusalem.

Parliament Speaker Ali Larijani told the Parliament that Trump made the announcement “in hopes of dealing a blow to Muslims,” the Turkish Andalou news agency reported.

Monday, 25 December 2017

Guatemala follows U.S.A.'s lead in announcing that it will move its embassy in Israel to Jerusalem

Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it...
...In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem...
... In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.
And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
Zechariah 12:2-3, 6, 8-9

As reported by Fox News, December 24, 2017 (link in original):

Less than a month after President Donald Trump announced the U.S. would move its embassy in Israel to Jerusalem from Tel Aviv, Guatemala became the first nation to follow his lead, announcing on Christmas Eve that it would move its embassy there as well.

Guatemalan President Jimmy Morales posted to Facebook on Sunday that he'd just spoken with Israeli Prime Minister Benjamin Netanyahu.

"We are talking about the excellent relations that we have had as nations since Guatemala supported the creation of the state of Israel," Morales wrote in the translated Facebook post.

On Nov. 29, 1947, when the U.N. voted to partition the British mandate of Palestine into separate Jewish and Arab states, the countries did not vote in alphabetical order starting with “A.”

Instead, the U.N. put the names of all of the member countries in a hat -- then picked one, started with that country and went in alphabetical order from there.

By sheer chance, the country picked out of the hat, and thus the very first country to vote for the creation of the modern state of Israel, was Guatemala.

This year, Guatemala was one of the countries that did not vote with the United Nations when it declared in a non-binding resolution that Trump's decision to recognize Jerusalem as the capital of Israel was "null and void."

Nine countries voted "no": Honduras, Micronesia, the Marshall Islands, Nauru, Palau, Togo, Guatemala, the U.S. and Israel.

In addition, 35 countries abstained from the vote and 21 were "absent." In all, 128 countries supported the measure.

U.S. Ambassador to the U.N. Nikki Haley, who had warned the U.S. would take names after the vote, singled out the countries that did not vote for the resolution, inviting them to a January reception to "thank you for your friendship to the United States."

No other country has its embassy for Israel in Jerusalem, though the Czech Republic has said it is considering such a move.

Neither the U.S. nor Guatemala specified exactly when its embassy would move.

Netanyahu had predicted others would follow the U.S. lead. He has made great efforts to reach out to Latin America in recent years as part of a campaign to counter longstanding support for the Palestinians at the United Nations.

Trump said he was merely recognizing reality and not prejudging negotiations on the future borders of the city. Israel naturally gave its support while Palestinians saw the move as siding with Israel on the most sensitive issue in the Israel-Palestinian conflict.

Israel claims all of Jerusalem as its capital, while the Palestinians claim the city's eastern sector, which was captured by Israel in 1967 and is home to sensitive religious Jewish, Muslim and Christian sites. Many governments have long said that the fate of Jerusalem must be resolved through negotiations.

Trump's announcement has set off weeks of fighting between Palestinian protesters and Israeli security forces that have left 12 Palestinians dead.

The 128-9 U.N. vote was seen as a victory for Palestinians, but fell short of the total they had predicted.
April 17, 2018 update: As reported by Jonathan Benedek of Breaking Israel News, March 5, 2018 (links in original):

Guatemala will move its embassy in Israel to Jerusalem only a couple days of after the US does the same with its embassy, President Jimmy Morales revealed in an address on Sunday at this year’s annual American Israel Public Affairs Committee (AIPAC) conference.

“In May of this year, we will celebrate Israel’s 70th anniversary, and under my instructions, two days after the United States moves its embassy, Guatemala will return and permanently move its embassy to Jerusalem,” Morales said.

The Trump administration had announced over a week ago that it would speed up the process of gradually moving the US embassy to Jerusalem in correlation with Israel’s upcoming 70th anniversary. Morales credited Trump with showing initiative and leadership on the issue.

“I would like to thank President Trump for leading the way. His courageous decision has encouraged us to do what is right.”

“It is important to be among the first, but it is more important to do what is right,” he continued. “Therefore, as President of Guatemala and the person responsible for foreign affairs policy of my country, backed by the constitution of the Republic of Guatemala, I decided to return the Guatemalan Embassy to to Jerusalem.”

Morales had noted in his speech that Guatemala was the first country to have an embassy in Jerusalem and as early as 1959, before Israel took back the rest of the capital during the Six Day War in 1967.

“Throughout history, Guatemala has been among the first to make transcendental decisions as it relates to Israel,” the president added.

“This decision, strongly evidences Guatemala’s continued support and solidarity with the people of Israel, and we are sure that many other countries will follow in our steps.”

Israeli Prime Minister Benjamin Netanyahu told his Likud party last week that he expects it to only be “a matter of time” before other countries follow the lead of Trump and Morales in moving their embassies to Jerusalem. Canada’s Conservatives have pledged to do just that with the Canadian embassy in Israel, if they return to power in Ottawa after the next election cycle.
May 17, 2018 update: As reported by Jewish Telegraphic Agency, May 16, 2018:

JERUSALEM (JTA) — Guatemala inaugurated its embassy in Jerusalem, the second country to move its main diplomatic mission from Tel Aviv.

Guatemalan President Jimmy Morales attended the opening Wednesday morning of the embassy in the Technological Park of southern Jerusalem’s Malha neighborhood.

Israel’s Prime Minister Benjamin Netanyahu welcomed Morales and his delegation in Spanish with “Buenas Dias,” which means good day in Spanish, before switching to English.

“This is the beginning of something extraordinary, or I would say, the re-beginning of something extraordinary, which is the relationship between Guatemala and Israel,” he said.

Netanyahu noted that Guatemala was the second country behind the United States to recognize Israel’s independence after the partition vote in the United Nations. The United States opened its Jerusalem embassy in the southern Jerusalem’s Arnona neighborhood on Monday.

Netanyahu told Morales that he would visit Guatemala on his next trip to Latin America. Guatemala previously had an embassy in Jerusalem, the first country in the world to open an embassy in the city in 1956. It closed in 1980 following a United Nations Security Council resolution that called for such closures.

Before the ceremony, Netanyahu and Morales held a private meeting. They were scheduled to meet after the ceremony with their entourages.

Paraguay is scheduled to open a Jerusalem embassy on May 21 with its president, Horacio Cartes, due to be in attendance.

Saturday, 23 December 2017

50 years after Pierre Trudeau introduced a bill to legalize perversion, Justin Trudeau apologizes to perverts

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 1:24-32

On December 22, 1967, Pierre Trudeau, Justice Minister in the cabinet of Canadian Prime Minister Lester Pearson presented his omnibus bill reforming the Criminal Code, and told the House of Commons that "There is no place for the state in the bedrooms of the nation." His bill called for decriminalization of "homosexual acts" performed in private; making it legal for women to get an abortion if a committee of three doctors felt the pregnancy endangered the mental, emotional or physical well-being of the mother; legalization of lotteries; further controls on gun ownership; and breathalyzer tests on suspected drunk drivers if police had reasonable and probable cause. As in 2017, December 22, 1967 was a Friday--it's so typical of politicians with devious purposes to try and slip things through on a Friday--and the Friday before Christmas at that, when most members of Parliament are thinking about going home, if they haven't already left.

Pierre Trudeau succeeded Mr. Pearson as Prime Minister on April 20, 1968 (appropriately, Adolf Hitler's birthday). The omnibus bill was passed and became law in 1969, and became a watershed event in Canadian history, signalling that secular humanism, and not the Bible, was now the basis of Canadian law. And Pierre Trudeau's government and those since haven't shied away from placing the state into the other rooms of the nation.

50 years later, Pierre Trudeau's mentally and morally retarded, crooked, pothead son Justin is Prime Minister, driving perhaps the final nails into the coffin of what was recognizable as Canada before Pierre took over as Prime Minister. On November 27, 2017, he went beyond his father, as reported by Canadian Press, November 28, 2017:

OTTAWA -- Prime Minister Justin Trudeau apologized Tuesday on behalf of the federal government and all Canadians for decades of discrimination against members of the LGBTQ2 community.

Dozens of people -- including two of Trudeau's own children, Xavier and Ella-Grace -- crammed into the various House of Commons galleries to witness the historic occasion, which the prime minister said he hopes will finally allow the healing process to begin for those affected.

"This is the devastating story of people who were branded criminals by the government -- people who lost their livelihoods, and in some cases, their lives," Trudeau said.

"These aren't distant practices of governments long forgotten. This happened systematically, in Canada, with a timeline more recent than any of us would like to admit."

The keenly anticipated expression of regret was accompanied by several initiatives to make amends to lesbian, gay, bisexual, transgender, queer and Indigenous people known as "two-spirit."

The government introduced legislation which, if passed, will allow the expungement of criminal records for people convicted of consensual sexual activity with same-sex partners.

The government has also earmarked $110 million to compensate members of the military and other federal agencies whose careers were sidelined or ended due to their sexual orientation, the centrepiece of a class-action settlement with employees who were investigated, sanctioned and sometimes fired as part of the so-called "gay purge."

As part of the settlement, the government will also pay an additional $20 million for legal fees and administration and devote at least $15 million more for projects that will "promote collective reconciliation and remembrance," including museum exhibits, a national monument and possible archival projects.

Apart from the settlement, the government is putting $250,000 toward community projects to combat homophobia and provide support for people in crisis, and plans a commemoration in 2019 to mark the 50th anniversary of the federal decriminalization of homosexual acts.

"The No. 1 job of any government is to keep its citizens safe. And on this, we have failed LGBTQ2 people, time and time again," Trudeau said in his remarks.

"It is with shame and sorrow and deep regret for the things we have done that I stand here today and say: We were wrong. We apologize.

"I am sorry. We are sorry."

That was the point at when those in the galleries, who had sat quietly listening to the prime minister speak, began to applaud, before they were eventually joined on their feet by all MPs for a long-lasting ovation at the straightforward expression of regret.

The discriminatory policies that often ruined careers and lives had their roots in federal efforts that began as early as the 1940s to delve into the personal lives of people who were considered security risks as a result of what was considered "character weakness."

"This thinking was prejudiced and flawed," Trudeau said. "Sadly, what resulted was nothing short of a witch hunt.

"Those arrested and charged were purposefully and vindictively shamed. Their names appeared in newspapers in order to humiliate them, and their families. Lives were destroyed. And tragically, lives were lost."

After Trudeau was done, he was embraced one by one by a group of Liberal MPs who identify as gay or lesbian, including Randy Boissonnault, a special adviser to the prime minister on sexual orientation and gender issues.

Conservative Leader Andrew Scheer echoed Trudeau's sentiment.

"We are here today because many years ago and for too long the government of Canada failed in its duty to protect the basic rights of hundreds, thousands of the very Canadians who have dedicated their lives to public service," Scheer said, calling it "a terrible and unjust moment" in the history of the country.

Scheer, a social conservative who has voted against a transgender rights bill and refused to take part in gay pride parades, asserted that "all human beings have the same value and dignity, deserve the same respect."

Still, many Conservative MPs did not attend the apology.

Guy Caron, the parliamentary leader for the NDP, said he welcomed the apology and said the NDP would work with the Liberals to make sure the expungements legislation is passed quickly.

Still, like Trudeau, he noted how much more work there is to do to end all discrimination against the LGBTQ community, including restrictions on sexually active gay men donating blood.

"This would be a good time to stop doing things the government might have to apologize for in the future," said Caron.

Green party Leader Elizabeth May spoke passionately about those who were kicked out of the military and public service for who they are, noting that Canada experienced a loss of potential.

"Our stupidity, blindness and ignorance harmed our society while bringing real injustices and long-lasting pain on people who did nothing wrong and wanted to serve our country," said May.
I take great offense at this apology; Prime Minister Selfie has the nerve to apologize for all Canadians, but he doesn't speak for me. And as is almost always the case now with hysterical demands for apologies for alleged historical wrongs, no attempt is ever made to put events into their historical context. 21st century politically correct Social Justice Warriors sit in judgment on alleged villains of previous centuries, with no attempt to understand their views or any reasons they might have had for doing what they did. When it came to the government's obligation to "keep its citizens safe," maybe that's what previous governments were doing in attempting to prevent situations in which people in sensitive positions could be open to blackmail or were likely to put their sexual loyalties above their patriotic feelings.

This apology embodies Vox Day's three laws of Social Justice Warriors: 1. They always lie; 2. They always double down; 3. They always project. They lie when they say that sodomites are still being discriminated against today. Just what discrimination are they facing in Canada Trudeaupia today? They certainly seem to be overrepresented in positions of influence and power; you almost have to by "openly gay" to get elected to public office. They're never content with what they can get, but always demand more; they keep pushing until the balance tips in their direction, and the moment it does, they declare the issue settled, and cut off all further debate. And the sodomites and their alphabet derivatives exemplify law number 3 by accusing others of what they're guilty, such as claiming to be victims of discrimination while practicing it themselves. For example, neither I nor any Christian I know believes that sodomites or lesbians should be prohibited from practicing law, but sodomite/lesbian activists are trying to prohibit evangelical Trinity Western University from establishing a law school.

"Conservative Leader Andrew Scheer echoed Trudeau's sentiment"--that's becoming a familiar refrain. It used to be that "Conservatives" were a few decades behind the Liberals in saying "me, too," but the gap is rapidly narrowing. For instance, as late as the 1997 federal election campaign, the Liberal Party of Canada, then in power, said that they'd never legalize "gay marriage" (of course, they lied, and did legalize it a few years later). In 2016, the "Conservative" Party of Canada officially made "gay marriage" a "Conservative" value. As for the current Liberals, they're a bunch of antichrists, perverts, and potheads--their leader is at least two of the three. They have the same name as the party that's been around since before Confederation, but bear no resemblance at all to the party as it was until as late the mid-1960s. Mackenzie King, who led the Liberal Party of Canada from 1919-1948 and still holds the Commonwealth record of 22 years as Prime Minister, would probably be arrested, or at least ejected, if he attempted to show up at a Liberal Party gathering today.

Not all of Mr. Scheer's caucus couldt bring themselves to endorse the abomination of Prime Minister Selfie's apology, as reported by Canadian Press, November 29, 2017:

OTTAWA — Conservative Leader Andrew Scheer says he was sincere in his response to the apology for past state-sanctioned discrimination against LGBTQ people in Canada, but two of his caucus colleagues believe Prime Minister Justin Trudeau went too far.

Conservative MP Harold Albrecht says Trudeau went beyond apologizing for historical wrongs when he expressed his support for children discovering their sexual orientation or gender identity as young as the age of six.

Albrecht says that is why he did not join in the applause or rise to his feet along with the rest of the people who witnessed the keenly anticipated expression of regret in the House of Commons Tuesday.

His caucus colleague Ted Falk says he was firmly behind decision to issue an apology to those who have been wronged, but the fact that some of the statements went beyond that kept him from responding with as much enthusiasm as others.

There were many Conservative MPs who did not attend the apology.

Scheer says he delivered his response to the apology on behalf of the Conservative caucus and that he does not want to politicize the issue.
The current "Conservative" Party of Canada and its so-called leader provide ample evidence to support Vox Day's contention that conservatism has failed. Mr. Day is an American, but he says of American conservatives is true for those in Canada: they won't fight for what they say they believe in; they stand for nothing; and they've accomplished nothing.

As Joan Bryden of Canadian Press reported on November 28, 2017, even Pierre Trudeau wasn't politically correct enough to go around apologizing for any and all alleged historical wrongs:

OTTAWA — When it comes to politics, Justin Trudeau has demonstrated repeatedly that he’s not his father’s son — and he did it again Tuesday when he offered an official apology for members of the military and federal public servants whose careers were destroyed due to their sexual orientation.

Tuesday’s apology marked the second time in a less than a week and the third time since becoming prime minister that Trudeau has apologized on behalf of the government for a historic injustice — something his father, Pierre, steadfastly refused to do.

“Certainly, a number of people have highlighted, and I have this reflection as well, that my father might have had a different perspective on it than I do,” Trudeau acknowledged during a social policy conference Monday at the University of Toronto.

Trudeau, a gregarious people-person, has remarked before on the difference between his approach to politics and that of his aloof, cerebral father. And he offered that as an explanation for their different approaches to attempting to right historic wrongs.

“He came at it as an academic, as a constitutionalist. I come at it as a teacher, as someone who’s worked a lot in communities,” he said.

Back in 1984, Pierre Trudeau rebuffed pressure to apologize and compensate Japanese Canadians who were interned and stripped of their property during the Second World War. He questioned how his government could apologize for an event 40 years earlier in which it had not been involved.

“I do not think the purpose of a government is to right the past. It cannot rewrite history. It is our purpose to be just in our time,” he told the House of Commons.

Moreover, once a government starts down that path, he warned there’d be no end of apologies and compensation demanded.

“I’m not sure where we would stop in compensating. I know we’d have to go back a great length of time in our history and look at all the injustices.”

His Conservative successor, Brian Mulroney, eventually apologized in 1988 for the internment of Japanese Canadians. But that didn’t exactly open the floodgates, as Trudeau senior had feared.

Since then, there have been five more official apologies: for the execution of Canadian soldiers during the First World War, for the head tax imposed on Chinese immigrants, for the harm done to Indigenous Peoples from the residential school system, for turning away shipload of immigrants from India in 1914 and, last week, a separate apology for residential school survivors in Newfoundland and Labrador, who were left out of the earlier apology.

In addition to today’s recognition of the harm done by state-ordered discrimination against gay, lesbian, bisexual and transgender Canadians, Trudeau has also signalled that he’ll apologize for the government’s decision in 1939 to turn away a ship full of Jews fleeing Nazi Germany.

“The apologies for things past are important to make sure that we actually understand and know and share and don’t repeat those mistakes,” he said Monday.

“But apologies are also really important to be able to move forward in a healing way, that acknowledges the very real intergenerational impacts or impacts on an individual, around mental health, around self worth, around how you fit in to your community.”

Like his enthusiasm for taking part in gay pride parades, Trudeau said today’s apology is important for LGBTQ Canadians who still face “so much discrimination.” But it’s also useful, he added to “remind everyone else that we do have to change mindsets.”...
I hate to agree with Pierre Trudeau on anything, but I do on this; and unlike Justin, who seems to want everybody to like him, Pierre didn't seem to care if anybody liked him.

Friday, 22 December 2017

Winter solstice celebrations at Spanish missions in California display a mixture of Roman Catholicism and paganism

Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
For the customs of the people are vain:...
...Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
Jeremiah 10:2-3a, 11

As reported by Rubén G. Mendoza, Chair/Professor, Division of Social, Behavioral & Global Studies, California State University, Monterey Bay, in The Conversation, December 19, 2016, updated December 6, 2017 (bold, links in original):

On Thursday, Dec. 21, nations in the Northern Hemisphere will mark the winter solstice – the shortest day and longest night of the year. For thousands of years people have marked this event with rituals and celebrations to signal the rebirth of the sun and its victory over darkness.

At hundreds, and perhaps thousands, of missions stretching from northern California to Peru, the winter solstice sun triggers an extraordinarily rare and fascinating event – something that I discovered by accident and first documented in one California church nearly 20 years ago.

At dawn on Dec. 21, a sunbeam enters each of these churches and bathes an important religious object, altar, crucifix or saint’s statue in brilliant light. On the darkest day of the year, these illuminations conveyed to native converts the rebirth of light, life and hope in the coming of the Messiah. Largely unknown for centuries, this recent discovery has sparked international interest in both religious and scientific circles. At missions that are documented illumination sites, congregants and Amerindian descendants now gather to honor the sun in the church on the holiest days of the Catholic liturgy with songs, chants and drumming.

I have since trekked vast stretches of the U.S. Southwest, Mexico and Central America to document astronomically and liturgically significant solar illuminations in mission churches. These events offer us insights into archaeology, cosmology and Spanish colonial history. As our own December holidays approach, they demonstrate the power of our instincts to guide us through the darkness toward the light.

Spreading the Catholic faith

The 21 California missions were established between 1769 and 1823 by Spanish Franciscans, based in Mexico City, to convert Native Americans to Catholicism. Each mission was a self-sufficient settlement with multiple buildings, including living quarters, storerooms, kitchens, workshops and a church. Native converts provided the labor to build each mission complex, supervised by Spanish friars. The friars then conducted masses at the churches for indigenous communities, sometimes in their native languages.

Spanish friars like Fray GerĂłnimo Boscana also documented indigenous cosmologies and beliefs. Boscana’s account of his time as a friar describes California Indians’ belief in a supreme deity who was known to the peoples of Mission San Juan Capistrano as Chinigchinich or Quaoar.

As a culture hero, Indian converts identified Chinigchinich with Jesus during the Mission period. His appearance among Takic-speaking peoples coincides with the death of Wiyot, the primeval tyrant of the first peoples, whose murder introduced death into the world. And it was the creator of night who conjured the first tribes and languages, and in so doing, gave birth to the world of light and life.

Hunting and gathering peoples and farmers throughout the Americas recorded the transit of the solstice sun in both rock art and legend. California Indians counted the phases of the moon and the dawning of both the equinox and solstice suns in order to anticipate seasonally available wild plants and animals. For agricultural peoples, counting days between the solstice and equinox was all-important to scheduling the planting and harvesting of crops. In this way, the light of the sun was identified with plant growth, the creator and thereby the giver of life.

Discovering illuminations

I first witnessed an illumination in the church at Mission San Juan Bautista, which straddles the great San Andreas Fault and was founded in 1797. The mission is also located a half-hour drive from the high-tech machinations of San Jose and the Silicon Valley. Fittingly, visiting the Old Mission on a fourth grade field trip many years earlier sparked my interest in archaeology and the history and heritage of my American Indian forebears.

On Dec. 12, 1997, the parish priest at San Juan Bautista informed me that he had observed a spectacular solar illumination of a portion of the main altar in the mission church. A group of pilgrims observing the Feast Day of Our Lady of Guadalupe had asked to be admitted to the church early that morning. When the pastor entered the sanctuary, he saw an intense shaft of light traversing the length of the church and illuminating the east half of the altar. I was intrigued, but at the time I was studying the mission’s architectural history and assumed that this episode was unrelated to my work. After all, I thought, windows project light into the darkened sanctuaries of the church throughout the year.

One year later, I returned to San Juan Bautista on the same day, again early in the morning. An intensely brilliant shaft of light entered the church through a window at the center of the facade and reached to the altar, illuminating a banner depicting the Virgin of Guadalupe on her Feast Day in an unusual rectangle of light. As I stood in the shaft of light and looked back at the sun framed at the epicenter of the window, I couldn’t help but feel what many describe when, in the course of a near death experience, they see the light of the great beyond.

Only afterward did I connect this experience to the church’s unusual orientation, on a bearing of 122 degrees east of north – three degrees offset from the mission quadrangle’s otherwise square footprint. Documentation in subsequent years made it clear that the building’s positioning was not random. The Mutsun Indians of the mission had once revered and feared the dawning of the winter solstice sun. At this time, they and other groups held raucous ceremonies that were intended to make possible the resurrection of the dying winter sun.

Several years later, while I was working on an archaeological investigation at Mission San Carlos Borromeo in Carmel, I realized that the church at this site also was skewed off kilter from the square quadrangle around it – in this case, about 12 degrees. I eventually confirmed that the church was aligned to illuminate during the midsummer solstice, which occurs on June 21.

Next I initiated a statewide survey of the California mission sites. The first steps were to review the floor plans of the latest church structures on record, analyze historic maps and conduct field surveys of all 21 missions to identify trajectories of light at each site. Next we established the azimuth so as to determine whether each church building was oriented toward astronomically significant events, using sunrise and sunset data.

This process revealed that 14 of the 21 California missions were sited to produce illuminations on solstices or equinoxes. We also showed that the missions of San Miguel Arcángel and San José were oriented to illuminate on the Catholic Feast Days of Saint Francis of Assisi (Oct. 4) and Saint Joseph (March 19), respectively.

Soon thereafter, I found that 18 of the 22 mission churches of New Mexico were oriented to the all-important vernal or autumnal equinox, used by the Pueblo Indians to signal the agricultural season. My research now spans the American hemisphere, and recent findings by associates have extended the count of confirmed sites as far south as Lima, Peru. To date, I have identified some 60 illumination sites throughout the western United States, Mexico and South America.

Melding light with faith

It is striking to see how Franciscans were able to site and design structures that would produce illuminations, but an even more interesting question is why they did so. Amerindians, who previously worshiped the sun, identified Jesus with the sun. The friars reinforced this idea via teachings about the cristo helios, or “solar Christ” of early Roman Christianity.

Anthropologist Louise Burkhart’s studies affirm the presence of the “Solar Christ” in indigenous understandings of Franciscan teachings. This conflation of indigenous cosmologies with the teachings of the early Church readily enabled the Franciscans to convert followers across the Americas. Moreover, calibrations of the movable feast days of Easter and Holy Week were anchored to the Hebrew Passover, or the crescent new moon closest to the vernal equinox. Proper observance of Easter and Christ’s martyrdom therefore depended on the Hebrew count of days, which was identified with both the vernal equinox and the solstice calendar.

Orienting mission churches to produce illuminations on the holiest days of the Catholic calendar gave native converts the sense that Jesus was manifest in the divine light. When the sun was positioned to shine on the church altar, neophytes saw its rays illuminate the ornately gilded tabernacle container, where Catholics believe that bread and wine are transformed into the body and blood of Christ. In effect, they beheld the apparition of the Solar Christ.

The winter solstice, coinciding with both the ancient Roman festival of Sol Invictus (unconquered sun) and the Christian birth of Christ, heralded the shortest and darkest time of the year. For the California Indian, it presaged fears of the impending death of the sun. At no time was the sun in the church more powerful than on that day each year, when the birth of Christ signaled the birth of hope and the coming of new light into the world.

Thursday, 21 December 2017

Study finds that atheists are more likely to be left-handed

A wise man's heart is at his right hand; but a fool's heart at his left. Ecclesiastes 10:2

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: Matthew 25:41

As Richard Nixon might say, let us be very clear--not all left-handed people are atheists. I know that to be true, because many years ago I was very much in love with a godly, left-handed woman. As reported by Olivia Rudgard in the London Daily Telegraph, December 21, 2017 (links in original):

Left-handed people are more likely to be atheists, a study has found, as it says belief is passed on genetically.

The study suggests that religious people have fewer genetic mutations and are therefore less likely to be left handed or have conditions such as autism or schizophrenia.

British academic Edward Dutton, a professor at Oulu University, Finland, said that in pre-industrial times religiosity was passed on like other genetic attributes because it was associated with greater stability, mental health and better social behavior.

But modern science means many people who would not previously have survived are making it to adulthood and reproducing - leading to a greater incidence of atheism.

Lack of belief in God is connected to genetic mutations which cause attributes such as left-handedness or autism, the paper argues.

The phenomenon is also behind a rise in belief in the paranormal, the study says, with 52 per cent of British people saying in 2013 that they believed in the supernatural, up from 40 per cent in 2005.

Modern religious people were likely to be descended from those who were highly religious in pre-industrial times according to the paper, which is published in the journal Evolutionary Psychological Science.

"Religious people in Western societies—religious in the sense that complex societies were before the Industrial Revolution—are a remnant, selected population that likely would have survived in preindustrial conditions.

"By contrast, atheists and believers in the paranormal would, disproportionately, never have reached adulthood or never have been born, because these beliefs, though very different, are partly an expression of the breakdown of selection and thus of rising mutational load," the study says.

The research was carried out by identifying people who were either left handed or had autism or schizophrenia and examining whether they were more or less likely to be religious.

It found that there was a "weak but significant" association between left-handedness and being non-religious, and a stronger one between autism and being non-religious.

Studies have previously established that around 40 per cent of someone's religiousness is determined genetically.

Click on the link to see the original article The Mutant Says in His Heart, “There Is No God”: the Rejection of Collective Religiosity Centred Around the Worship of Moral Gods Is Associated with High Mutational Load by Dutton, E., Madison, G. & Dunkel, C., Evolutionary Psychological Science (2017), pp. 1-12.






Hindu nationalists in India warn Christian missionary schools that they celebrate Christmas "at their own risk"

Let us pray for the safety of Christians in India, and for the success of missionary efforts. As reported from New Delhi by Rahul Bedi of the London Daily Telegraph, December 21, 2017:

A Right-wing Hindu revivalist organisation has warned Christian missionary schools in northern India that they celebrate Christmas at "their own risk" as it claimed Hindu children were being "lured" to Christianity.

In a letter to several Christian-run schools in Aligarh, Uttar Pradesh, 110 miles southeast of the capital New Delhi, the Hindu Jagran Manch stated that Christmas is "essentially a ploy to lure and convert Hindu children”.

Sonu Savita, the local head of the organisation, which is loosely affiliated with prime minister Narendra Modi’s Hindu nationalist government, said that the warning against celebrating Christmas was not directed against Christians, but at a Christian festival being foisted upon Hindu children in their schools.

“No school has a majority of Christian students. So why do these schools where Hindus are in a majority celebrate Christmas?” he asked.

Mr Savita also said that these schools were asking Hindu schoolchildren to bring toys and presents to celebrate Christmas which he declared was the "easy way to lure them to Christianity".

The provincial government has ordered the police to ensure a peaceful Christmas for Aligarh’s small Christian community, many of who fear violence if they celebrate their biggest festival.

Christians constitute around 2.3 per cent of India’s population of 1.30 billion, of which over 80 per cent or around 900 million are Hindus.

Numerous Christian organisations and missionary groups run schools across India that comprise the backbone of the country’s primary and secondary education structure.

The Manch - also known as the Forum for Hindu Awakening - on the other hand, actively campaigns to keep Hinduism pure by reconverting Muslims and Christian to Hinduism and furthering its goal of turning India into a Hindu state.

It is also part of a complex web of religious organisations that have affiliations with Mr Modi’s Hindu nationalist Bharatiya Janata Party (BJP). The BJP is also in power in Uttar Pradesh.

The Manch’s warning against celebrating Christmas follows the recent arrest of around 30 Catholic priests and carol singers in nearby Madhya Pradesh state after a local Hindu accused them of trying to convert him to Christianity.

One of the arrested in Satna, 300 miles north of the state capital Bhopal, included a Catholic theology professor.

A car used by the carol singers was also set on fire, allegedly by right-wing Hindu activists who claimed the Christian priests were trying to convert them by offering them cash incentives.

According to local news reports the attackers belonged to the militant Hindu Bajrang Dal that too is aligned with the Manch.

British government advises Anglican churches to set up post offices and medical clinics to better serve their communities

Churches that make serving the world a priority end up becoming, and being seen by the world, merely as community service centres, instead of assemblies of believers in the Lord Jesus Christ. This is also what results from having a church which is, as the Church of England, "by law established." As reported by Oilivia Rudgard of the London Daily Telegraph, December 20, 2017 (link in original):

Churches should offer Post Offices and flu jabs to better serve communities, a major Government review has found.

The report found that churches needed more help to set up community events such as coffee mornings, skate parks and exercise classes to make sure they get enough funds to stay open.

The review said a network of community support advisers should be created to give advice to churches and help them talk to local councils about how their buildings can be better used.

"There are many examples of innovation throughout the sector. Equally, there are many congregations struggling to identify suitable partnerships and opportunities, or who are too overwhelmed by their situation to be able to explore options," the report said.

In one case of good practice, St Cuthbert's Church, Copnor, in the diocese of Portsmouth, incorporated a GP surgery into its redesign.

In another example, Malmesbury Abbey in Wiltshire holds events and concerts, hosts a café and a playgroup, and even sets up a skate park which runs every February half-term.

It added that there were misunderstandings about the way in which church buildings were funded such as "a common assumption, that they are managed and maintained by well-resourced and endowed bodies".

In most cases the upkeep of parish churches is not done by the central church but must be carried out by the local community, which has become more difficult as congregations dwindle.

The report said there needed to be "a balance between innovation and adaptation of buildings to suit modern needs and the appreciation and preservation of what is of historical significance".

The review was chaired by Bernard Taylor and prepared by experts including Loyd Grossman, chair of Heritage Alliance, Sir Simon Jenkins of the Churches Conservation Trust and Sir Peter Luff of the Heritage Lottery Fund.

Mr Taylor said: “Increased use and helping communities in their broadest form to see the value and potential of the local church is the key to the church building becoming more self-sustaining and ultimately ensuring its long term survival."

He said that local churches should each be able to decide the appropriate uses of their building without being dictated to by the national church.

"I think the local community has to decide what to do to use its building in a respectable and sensible way," he told the Daily Telegraph.

The review recommended that pilot schemes should be set up in urban and rural areas to test the proposals, which also suggest heritage experts should be appointed to consult with local churches about repairs and maintenance.

Heritage groups and the Church of England welcomed the review.

The Rt Revd John Inge, Bishop of Worcester and lead bishop on cathedrals and church buildings said churches had become "social hubs for people of all ages, spaces to offer hospitality and vital services to the vulnerable; churches increasingly are the glue in community life."

The report comes as a church court gave Bath Abbey permission to remove its pews in order to allow it to host events such as bake sales and graduation ceremonies.

Many churches have become embroiled in rows with conservationists over proposals to refurbish their interiors, leading to claims that precious heritage is being lost.

Mr Taylor said that in some cases if the "wonderful building in its overall form is in jeopardy, or you have to make some changes, then that's the kind of compromise you have to look at.

"Clearly you have to balance the views of the heritage groups who are obviously extremely knowledgeable," he said.

"But also, these buildings have changed over the years and have been useful to their communities throughout."

Heritage Minister John Glen said: “This review is an important first step to building a more sustainable future for thousands of church buildings across the country, and we will look at these recommendations carefully.”
The article linked to above, as reported by Ms. Rudgard, December 19, 2017 (links in original):

Churches don't need pews any more because they are increasingly used for bake sales and art exhibitions, a church court has said, as it ruled Bath Abbey can remove its Victorian pews.

The Chancellor of the Diocese of Bath and Wells has ruled that the Abbey is allowed to remove the 19th century seating despite the opposition of conservation group the Victorian Society.

In his ruling on the case he commented that while the pews had "moderate" architectural significant they were no longer appropriate because of the changing use of churches.

Representatives for the Abbey argued that the nave of the church was used for "a wide variety of social and cultural purposes, including concerts, art exhibitions, university degree ceremonies and charity events such as the 'Great Bath Bake Sale'."

They added that the pews were also uncomfortable, an argument which the Chancellor, Timothy Briden, said was "well-founded" after testing them himself.

The comfort issue is "accentuated" at secular events such as concerts and ceremonies which involve "prolonged sitting", the Abbey said.

The Abbey's current interior was designed by eminent Victorian architect Sir George Gilbert-Scott, who delegated the actual creation of the pews to colleagues and craftsmen, the Chancellor said.

In his judgment Mr Briden argued that the Scott seating was a "product of its age" and was installed in part because "the medieval use of the nave for secular purposes had long been abandoned".

However, that secular purpose had now returned. "The revived use of churches for appropriate secular purposes is now recognised as both a service to the community and as an aid to the mission of the church," he said.

The Victorian Society said it was considering an appeal. James Hughes, its churches conservation adviser, said: "The nave pews are unique to the Abbey and are excellent examples of Scott’s work, with the carved pew ends modelled on surviving medieval examples in other 16th century Somerset churches.

"The Victorian Society believes that their loss will significantly diminish the Abbey’s architectural and historical significance."

The pews are set to be replaced with stackable wooden chairs, which will be finished in a colour which matches existing wood in the Abbey's interior.

The Society also raised concerns about the chairs carrying enough space for hymn books and song sheets, but the Abbey argued that these were being phased out and replaced by screens.

Representatives had argued that "in practice, the use of books and service sheets was progressively being superseded by portable display screens. My conclusion is that if any inconvenience was to arise from the lack of a shelf for books and papers, it would not be a long-term problem," the Chancellor said.

Revd Edward Mason of Bath Abbey said: "We strongly believe in the benefits of removing the pews. It will enable us to open up the Abbey’s nave and side aisles to all and make it possible for people of different physical ability to sit where they choose.

"Stackable chairs mean that the nave can be used for a wide variety of traditional and contemporary worship and restore the Abbey to the community use for which it was first designed."

The plan is part of a £19.3m renovation of the Abbey which will restore a collapsing floor, install an eco-friendly heating system and create new meeting rooms and facilities including a kitchen and cloakrooms.

The Abbey was first founded in the 7th century and was substantially rebuilt and restored in the 16th century and again in the 19th century.
See my previous posts:

An example of a dead church morphing into a community centre (January 26, 2014)

An example from Edmonton of a community service centre masquerading as an evangelical church (January 22, 2015)

More examples from Edmonton of community service centres masquerading as churches (December 31, 2015)

An example from Saskatoon of a community service centre masquerading as a Christian church (March 28, 2016)

U.S. Roman Catholic Cardinal Bernard Law, accused of covering up for pedophiles, has died, and will receive a Vatican funeral

As reported by Agence France-Presse, December 20, 2017 (links in original):

US Cardinal Bernard Law, a once-influential church figure forced to resign after failing to stop paedophile priests in one of the biggest crises in American Catholicism, has died, the Vatican said Wednesday. He was 86.

Despite his dramatic fall from grace, Cardinal Law will be given a funeral in the Vatican.

The former Boston cardinal had fallen from grace after he allegedly shielded priests involved in a wide-reaching sex abuse scandal that shook the Roman Catholic Church and eclipsed his long and at one-time venerated career.

Allegations of molestation and cover-ups seemingly surfaced daily after the scandal erupted in Boston, where Law was forced to resign in 2002 for allegedly protecting predator priests despite evidence they had been abusing youngsters.

In 2004, an investigation established that some 4,400 Catholic priests were paedophiles and that the number of victims from 1950-2002 stands at around 11,000.

The scandal was broken by the Boston Globe newspaper's Spotlight investigative reporting team, whose dogged uncovering of horrific widespread abuse by priests won a Pulitzer prize and was made into an Oscar-winning film, "Spotlight", in 2016.

Transferred in shame to a low-key position in a Rome basilica, Law had been recently hospitalised after a long illness.

He had become one of the main faces of a scandal that has dogged the church for decades - and continues to do so.

Earlier this month the Australian Royal Commission into Institutional Responses to Child Sexual Abuse urged the church to bring in major reforms after the "serious failure" by Australia's institutions to protect its most vulnerable citizens.

The scandal there, which found many cases of abuse had taken place in Catholic-managed facilities, has embroiled Australia's most senior Catholic cleric George Pell, currently accused of multiple historical sexual offences.

In Law's case, he was accused of moving priest John Geoghan from parish to parish, despite knowing that Geoghan was believed to have abused up to 130 boys.

It later emerged that Law had also known of dozens of accusations against another priest, Paul Shanley, but had allowed him to continue working closely with children too.

The Spotlight reporters discovered the local Catholic hierarchy, led by Law, had systematically covered up sexual abuse by some 90 priests in and around Boston over several decades.

Born in Torreon, Mexico on November 4, 1931 to an Air Force colonel, Law grew up on military bases and went on to attend Harvard University, where he studied medieval history.

He began priesthood studies in 1953 and was ordained in Mississippi in 1961, becoming known nationally for his ecumenical work on social welfare and civil rights.

In 1984 the pope declared him archbishop of Boston - at the time the third-largest diocese in the United States.

He remained faithful to the strict hierarchies of the Catholic church and was a staunch opponent of abortion and birth control, as well as the possibility of someday ordaining women or loosening traditional celibacy rules of the priesthood.

The abuse scandal has rocked the church from Ireland - where one priest admitted sexually abusing more than 100 children - to Germany.

Pope Francis has vowed to take a "zero tolerance" approach, but has been accused of being too soft on paedophiles, extending to them a general policy of mercy he is promoting in the church.

He has also been accused of promoting bishops who have been accused of covering up clerical molesters.

An abuse survivor who resigned from his sex-abuse advisory commission in March said elements within the Vatican tasked with protecting children were instead resisting change - to the point even of defying Francis's orders.

In the latest controversy, Francis has been accused of allowing the commission to lapse, with the American National Catholic Reporter newspaper saying Tuesday that it points to the "causal negligence at the heart of the scandal".

British Broadcasting Corporation's director of religious programming is an atheist

As reported by Anita Singh of the London Daily Telegraph, December 20, 2017:

LONDON — The BBC’s director of religious programming is an atheist, he disclosed yesterday, insisting that he leaves his views at the door before going to work.

James Purnell defended the corporation’s decision to appoint him to a role traditionally occupied by a person of faith. Appearing on Today on BBC Radio 4 to unveil the BBC’s new religious strategy, Purnell was asked if he was a religious man.

“I’m not. I’m an atheist, but I think the issues around belief are incredibly important to how we live,” he replied.

Nick Robinson, the Today presenter, challenged Purnell’s fitness for the role. “Isn’t that a problem? You are head of the BBC’s religious programming,” he said. “You got the job because the BBC decided to abolish the post of head of religious programming … you’re doing it as part of a very busy job and you don’t even believe.”

Purnell, a former Labour government minister, combines the job with his role as the BBC’s head of radio and education. He was appointed following the departure of Aaqil Ahmed as head of religion and ethics. Ahmed is Muslim while his predecessors were Christians.

Purnell said BBC staff are diverse in their beliefs, and those beliefs do not affect decision-making. “Some people have strong religious views, some have strong atheistic views … we all have our different views and we leave them at the door,” he said.

Under plans announced yesterday, the BBC will increase prime-time coverage of non-Christian festivals such as Eid, Passover and Diwali. Religious themes will feature more heavily in drama and comedy, and the newsroom’s global religious affairs team will be expanded.

But a report identified that the word “religion” was off-putting to many people, and suggested “a need to shift the language towards more mainstream appeal.”

Tuesday, 19 December 2017

Some Millennial married couples are inventing weird new surnames as a feminist experiment

Submitted for your approval, the following item, which provides more evidence that the television series The Invaders (1967-1968) was prophecy and not fiction. Millennials, whom I refer to as the Retarded Generation and the Zombie Generation (among other things), make more sense when understood as space aliens; they don't resemble any human beings I've ever known. The ones mentioned in the article below show no respect for the surnames they grew up with, indicating that they view the past as irrelevant and something that must be destroyed. Like revolutionaries of previous generations, these Millennials have decided that history begins with them.

As reported by Ieva Lucas of the Canadian Broadcasting Corporation, December 18, 2017:

It might be a week until Christmas, but if you pass by the Miraculas' Toronto home you'd think Halloween was right around the corner.

Zuzu Miracula, a nurse, wrangles her two sons, Jupiter, 4, and 18-month-old Zephyr — her neon pink bob almost as bright as the lights of the pinball machine inside their small rowhouse in the trendy Queen West neighbourhood.

Their personal style is not the only thing that sets them apart from most young families — Zuzu Miracula and her husband Geoff have opted to invent a new last name for themselves.

"Miracula means in Latin, loosely, 'miraculous, wonderful, strange,'" she told CBC Toronto.

"It can also refer to 'a miraculously ugly woman,' which we found out after — which I'm fine with!"

CBC Toronto tried to find out just how many people are doing the same thing, but a statement from the Ontario Ministry of Government and Consumer Services said there is no way to track couples because an individual's name change application is not connected to a partner's.

Judith Taylor, an associate professor of sociology at the University of Toronto, says there's no way to prove this "feminist experimental practice" is a trend yet, but she confirms that "the subject is very much on the minds of millennials getting married."

Although Zuzu Miracula assumed Geoff's last name, Harvey, when they got married in 2009, the couple, who identify as feminists, say the "patriarchal custom" didn't sit right.

But keeping her own name also felt wrong for Miracula when she thought about her future kids.

"I needed to have the same name as my children," she said.

For years, the couple auditioned names on Facebook. Front runners were Hallow, for their love of Halloween, and Marvey, a mashup of their original names. But in the end the strange and wondrous won out.

"It was so special picking a name together. I know it sounds so cheesy but I really feel like more magical of a family together," Zuzu Miracula said.

Both of their families were supportive of the change, but a pang of guilt hits Geoff when he thinks about his father, who died right after he was born.

"I look a lot like my dad," Geoff said.

"But a name is just kind of a paper thin thing, and I think genetics is a much stronger connection," he counters.

"When I look at a photo of him I see myself ... I don't see a name."​

Taylor, the sociology professor at U of T, says feminist groups in the latter part of the last century grappled with the name-change dilemma.

"They really thought, in their consciousness raising groups ... about how to change that pattern," she told CBC Toronto.

And so the hyphenate was born — both names, fully intact, but combined with a hyphen between. While popular for a time, that trend has since fallen out of fashion.

"It can be really hard to write down on a form. And then it's hard to know what to do once [the child] gets married. Will they have four last names at that time? It never seemed to be a long-term solution, but it was a short-term equity signal," Taylor explained.

Many last names tell the story of the family you came from. Baker, Smith, Cooper and Professor Taylor's own name, offer a clear path back to a picture of an ancestor hard at work.

So, what if a person could choose a name that describes their own life's work and not that of a medieval cousin?

Meet professional entertainers Lindsay and Ian Goodtimes.

"Goodtimes is totally our brand. It's our last name, and it is also our business," Lindsay told CBC Toronto.

They have all their entertainment services under the "umbrella" of the Goodtimes, including several bands, a variety show, and dance and circus classes.

The Goodtimes say the change came about organically. Ian was born into the Goodhue family, and when he and Lindsay started dating, friends would jokingly call them the Goodtimes — an apt description of a couple who repeatedly paused for belly laughs throughout the interview.

"We didn't sit down one day and say what's our new name going to be? It feels like a real last name," said Lindsay.

Although Ian officially changed his name, for convenience and cost-effectiveness, Lindsay only assumed it. The couple's two children were born with the new name.

Lindsay admits that she still feels nostalgic for her old last name, Milakovic, and insists she wouldn't have agreed to just anything.

"I felt no connection to [Goodhue]. It had to be a name that was for both of us," said Lindsay.

Albert Lee and Natalie Borg just got married. They plan to file for a legal name change and become the Leeborgs. To them, it was a practical decision.

"We're definitely not about trend," Borg told CBC Toronto.

They describe themselves as soulmates and say this was the best way to honour both of their families.

"[We] wanted to take the best of both families and merge them together," said Natalie.

Lee's family is Chinese, and Borg is Italian and Scottish. Lee said the change will be proof that they belong to the same family.

"Sometimes [people] think we're not together, but having that last name brings us together," said Lee. "We're not this Chinese guy and this white girl dating or something, we're one couple."

Borg's mother, Pamela Borg, said she was surprised when she heard the new name announced at the wedding, but trusted that the couple knew what they were doing.

"We're think of our heritage, but really they're just [thinking], 'This is who we are and we're moving forward and starting a new life,'" she said.

She lets on that there was some concern from older relatives about the decision, but she has a philosophical take on it.

"There's young people maybe not fully understanding the older people's view, and the older people having a hard time with the younger people's view ... no big news there, eh?"
There's no need to ask who wears the pants in these couples. See my post Then as now? Masculine Women! Feminine Men!--from 1926 (November 20, 2013).

Monday, 18 December 2017

50 years ago: Anglican Church of Canada abandons its opposition to abortion

It may seem hard to believe now, but as recently as the 1960s, mainline Protestant churches still wielded a fair amount of influence in Canada, and their pronouncements merited considerable news coverage. In 1967, abortion was still illegal in Canada, but that was soon to change. Pierre Trudeau, the Justice Minister who initiated the omnibus bill that legalized abortion, homosexual acts, and lotteries, succeeded the retiring Lester Pearson as Prime Minister on April 20, 1968 (appropriately, Adolf Hitler's birthday), and the bill was passed by Parliament and became law a year later.

As reported by Canadian Press, December 15, 1967:
The Anglican Church of Canada departed Thursday from its long-standing opposition to abortion.

It told the Commons health committee abortion is justified, but only when there is a serious threat to the mother's life or health.

In a brief, the church states the termination of pregnancy may be desirable consideration when circumstances contribute to the impairment of a mother's health, reducing her care for her family.

It does not recognize overcrowding, insanitary housing and malnutrition as justifiable causes for abortion.

The brief was prepared by a special study committee of 24 persons composed of clergy, laymen and women, married and unmarried.

A number of the committee members headed by Rt. Rev. E.S. Reed, Bishop of Ottawa, and Rev. Maurice Wilkinson of Toronto, the church's general secretary for the council for social service, appeared before the Commons committee.

They made it clear that health was to be defined in its broadest sense--physical, mental and social well-being of the woman.
Each termination of pregnancy should be performed in an accredited hospital after a request passed by the hospital's committee on therapeutic abortion, the brief said.

The prevention of unwanted pregnancies by contraceptive means is to be preferred to other alternatives. A widespread program of family life education, including family planning, must accompany any change in the Criminal Code dealing with contraception.

In cases of alleged rape or incest, it should be the effect of the mother's total health rather than the circumstances of conception which provides a valid ground for ending the pregnancy.
Click on the link to see the Anglican Church of Canada's Brief on Abortion, December 14, 1967.

The most recent statement of policy on abortion from the Anglican Church of Canada that I could find was from November 3, 1989, where the church affirmed its position. I'm surprised it's not more liberal than it is; the church opposes early abortion on demand and for reasons of genetic defect, recognizes that abortion is the taking of human life, and says that it should never be done except for serious therapeutic reasons. The Anglican Church also supports the right of health care professionals to refuse to participate in abortion, and supports legislation to ban commercial transactions in genetic material and abortion in order to harvest body parts.

However, the Anglican Church's 1989 position on abortion contains the old liberal "seamless garment" arguments that, in order to reduce the conditions that produce abortion, it's necessary to support a variety of feminist social programs such as pay equity, universal publicly-funded day care, more affordable housing, and programs and education to combat violence against women. The 1989 brief perpetuates the idea that it's poor rather than affluent women who are getting abortions.

According to the London Area Right to Life Association, nearly 4 million abortions have taken place in Canada since it was legalized in 1969. The mainline churches, including the Anglican Church of Canada, played a role in this devastating social development, and the change in their position on abortion was indicative of their increasing apostasy.