Showing posts with label Homosexuality. Show all posts
Showing posts with label Homosexuality. Show all posts

Tuesday, 30 September 2025

Trinity Episcopal Church in Toledo provides more evidence that the Episcopal Church is thoroughly apostate

Having a form of godliness, but denying the power thereof: from such turn away. II Timothy 3:5

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 1:24-32

Trinity Episcopal Church in Toledo is part of the Episcopal Diocese of Ohio in the Episcopal Church, what passes for mainline Anglicanism in the United States. Click on these three links, and it won't take long to find evidence that all three organizations are thoroughly apostate. Trinity Episcopal Church has a new rector (or should that be rectum?); as reported by Sarah Readdean of the Toledo Blade, August 14, 2025 (bold, photo in original):
(Photo credit: Philip Kaplan/The Blade)

The Rev. Jon Richardson says he has “crippling stage fright.”

He still does theater — alongside his husband, director Michael Kidney — but prefers to stick to behind-the-scenes work.

And meanwhile, the Episcopal priest of 16 years has gotten comfortable with preaching every week.

“I was terrified for years, but now I’ve kind of come into my own,” Reverend Richardson said. “On one hand, it doesn’t activate my stage fright because it’s kind of like it’s not me because I am embodying priest in that moment. But on the other hand, the most naked and vulnerable you can be is talking about your experience of faith. It's a complicated thing. I’ve just figured out how to do it.”

His sermons have changed in the last few months since he moved from the East Coast to northwest Ohio as the new rector at Trinity Episcopal Church in downtown Toledo.

“I’m growing as a preacher here because of the kind of community it is. I’m finding my voice changing a lot because of the kind of community this is,” the 46-year-old said. “I feel like I’m becoming more of myself, like I feel the freedom here to really let loose, just to let myself go.”

Trinity advertises itself as “a progressive, inclusive, and creative community of faith” — making it a perfect fit for the priest who said he had always known a church like this existed.

After seeing the Toledo church was looking for a new priest, Reverend Richardson said, he was “immediately enchanted by the place,” and knew the members of this growing congregation were his people.

“These people are doing something different; they’re being the church in a way that almost nobody else is,” he recalls thinking when he first found Trinity. “I have to remind myself that we’ve only been here four months, because it’s been such a natural, easy fit. I kind of feel like I’ve been here forever.”

Time of transition

Over the course of the last three years, Trinity has had three different priests. Its former rector, the Rev. Lisa Tucker-Gray, left in 2023, and the Rev. Stephen Applegate served as interim rector for 14 months.

“Staff has had a lot of transition, and he has come in [saying], ‘Let’s start really envisioning where we’re at a year from now,’” Heather Meyer, director of operations for the church, said of the new rector. “He’s been really great at that.”

The congregation has been warm and welcoming to their new priest, his husband, and their dog, Tino, since they settled into Ottawa Hills in March. “I’m here for the long haul,” Reverend Richardson said, noting that his priorities right now are building relationships with the parish and city and seeing where God is calling the parish.

Trinity’s 33rd rector was raised in Louisiana and spent the last 20 years in the Northeast, primarily in New Jersey. His father is a United Methodist pastor and the young Richardson said he first felt called to ministry at age 16. He came out as gay two years later at a time when the United Methodist Church was not accepting of queer clergy. (It wasn’t until last year that the denomination voted to lift its ban on that.) He spent some time away from the church but got a taste of the Episcopal Church while working as a paid singer in a church choir during college. There he felt comfortable and drawn to its liturgy. He eventually decided to study church history instead of vocal music performance, and ended up pursuing ordination in the church.

The Episcopal Church has been “theoretically inclusive” since 2003 when Bishop Gene Robinson was ordained as the first openly gay bishop in the church, and it’s been “increasingly inclusive” since then, Reverend Richardson said.

His early years in ministry were spent working on the institutional level to foster relationships and conversations around sexuality between Anglicans worldwide. He also contributed to legislation that would include transgender people in the church's nondiscrimination canons.

Celebrating Pride

Having long been involved in various social service and justice initiatives in Toledo, Trinity is recognizable at 316 Adams St. by its Pride flag and Homeless Jesus sculpture. It also makes its space available to community groups.

The new rector said he’s moved by the action, service, and vision that take place there and that it helps him feel like he's part of something bigger than himself.

The 188-year-old parish has a number of activities lined up for the 16th annual Toledo Pride.

The weekend kicks off Friday with a Pride Family Picnic, including drag performers and a gender-affirming clothing swap, from 5 to 8 p.m. on the church plaza.

Hospitality for the Toledo Pride Parade begins at 10 a.m. at the church, which will open its bathrooms and a cooling station to the public and offer water and snacks. About 20 members will march with the Better Together: Faith Communities United for Pride movement, and Bishop Anne Jolly of the Episcopal Diocese of Ohio may be joining from Cleveland, the priest said.

A Big Queer Pride Service will be a 10 a.m. affirming liturgy Sunday in the sanctuary, which has been adorned with 15-foot rainbow banners hanging from the buttresses. “We’re always a little bit queer,” the priest said, but this service will be especially rainbow focused.

“Each year, we try to figure out a way which we can engage just a little bit stronger, more creatively,” Meyer said of Trinity’s involvement in the annual event. The queer-affirming parish is the only church along the downtown parade route, she noted.

The Revs. Megan Allen-Miller and Melanie Forrey organized the Better Together initiative last year, bringing together about 300 people from more than 30 area faith communities across nine denominations. This year, they’re welcoming six groups that hadn’t participated last year, which Pastor Forrey of Zoar Lutheran Church in Perrysburg said brings in new excitement and energy.

“Pride is such an amazing, wonderful opportunity to come together in celebrating joy,” said Reverend Allen-Miller, priest at St. Andrew’s and All Saints Episcopal churches in Toledo.

“From the beginning, our intention was to be an embodied message of inclusion that demonstrates in a big way how we have a lot more in common than we don’t,” Pastor Forrey said. “Part of that is wearing the same shirt. Part of that is walking behind the shared banner. And we speak together for our shared values of inclusion, for not just the LGBTQIA+ community, but humanity in general.”

Monday, 30 September 2024

This freak is a product of an Evangelical university in Canada

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 1:24-32

Anyone who thinks that Evangelical universities and colleges are actually Christian isn't paying attention. Lighthouse Trails Research Project published the following letter from a reader on June 27, 2022 (link in original):

I am a Westmont grad from the early 70s, and, with my husband, a Multnomah University alum as well. I grew up in a church closely associated with Multnomah when its slogan was: “If you want Bible, you want Multnomah.” But no longer. We live near the school and have seen the apostasy firsthand. It breaks our hearts.

Westmont was beginning to crack while I was there. Most of the older faculty were still OK but the administration was caving in to vocal students who were very rebellious, especially toward the Christian stance of the school.

We sent a daughter to Trinity Western University in Langley BC in 2000, back when I still believed printed doctrinal statements. She went from respecting the Word of God and loving her parents to becoming a radical socialist activist who excises out of her life anyone who doesn’t support her current values, including us. I don’t know of any of her friends from there who haven’t followed the same path, either becoming indifferent to, or antagonistic toward biblical Christianity. She goes to a social justice episcopal church.

My niece, a pastor’s daughter, went to Texas Christian University, graduating around 2006. She became a Unitarian a few years ago.

The daughter of my husband’s boss is an enthusiastic Biola grad. She is also a shaven head goth who spoke at her grandfather’s funeral, calling up his spirit and having a lovely visit with him over a glass of wine!

We pray for their salvation. I believe the reason our other children still walk with the Lord is because they eschewed college (and debt) for other kinds of career training. The Lord is blessing them.

Colleen
I responded with several comments:

Back in the 1980s, Herbert Schlossberg was quoted as saying that the real mission field was the evengelical colleges, which had largely lost the idea of confronting the world, and instead had largely accommodated it.

I’ve been saying for years that doctrinal statements are often useless; there are many churches, schools, and evangelical organizations that have good-looking statements of faith, but they don’t follow them in practice.

If you want to know how “Christian” an “evangelical” college is, don’t look at its statement of faith; look at the student newspaper and blogs. They’re often full of apostasy, and it’s an indication of the school’s apostasy that they even allow such content to be published.
(June 27, 2022)


Further to my comment above, look at any issue of Mars’ Hill, the TWU student newspaper. Glance at any issue, and I dare you to find anything distinctively Christian.

As an example of the apostasy to be found in any issue is in the October 6, 2021 issue. Go to page 12, and you’ll find an article promoting animism.

The arts and culture editor (2020-21) and managing editor (2021-22) of Mars’ Hill was one Carter Sawatzky, a drag queen who occupies several letters on the alphabet pervert spectrum, and is appearing with “gay Christian” Greg Coles at a Preston Sprinkle-hosted conference .

If TWU were actually Christian, characters like this would have been kept out, and Mars’ Hill wouldn’t be allowed to be published (November 30, 2023).



Further to my most recent comment, this is what Carter Sawatzky looks like now [in his profile as a graduate student at the University of British Columbia] (bold in original) (September 25, 2024):

Carter Sawatzky
They/Them
MA Student

RESEARCH AREA Critical Race Studies And Black Studies | Gender And Sexuality Studies | Rhetoric

PERIOD/NATION RESEARCH AREA
Contemporary Literatures

About
Carter Sawatzky (they/them) is a first-year MA student in the Department of English Language and Literatures at UBC with research interests in queer/trans studies, HIV/AIDS literature, and medical humanities. They received their BA Honours English from Trinity Western University where they wrote their Honours thesis on queer strategies of coping with disease and dis/ability through various forms of resilience and resistance in contemporary American literature on HIV/AIDS. Beyond academia, they are also the communications director of One TWU, the independent coalition of LGBTQIA2S+ students, alumni, and allies at TWU.
Ladies and gentlemen, this is what your “Evangelical” universities are producing.

Saturday, 1 June 2024

Judeo values are on display in New York City and Winnipeg during pervert pride month

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 1:24-32

I stopped using the phrase "Judeo-Christian" about a dozen years ago when I realized that Judeo values are not Christian values. For evidence, look no further than pervert pride month in New York City; as reported by Julia Gergely of Jewish Telegraphic Agency, May 31, 2024 (bold, links, photo in original):
A marcher waves the Jewish Pride flag during the New York City Pride parade in 2017. (Roy Rochlin/FilmMagic)

As June rolls in, so does Pride Month — a 30-day celebration of the LBGTQ community and its long fight for equality.

New York City is home to the largest LGBTQ population in the country, so it’s no surprise that we’re also home to one of the biggest Pride parades. This year’s parade — themed “Reflect. Empower. Unite” — will take place on Sunday, June 30. Last year, the parade drew roughly 75,000 marchers and 2 million spectators, a capstone to a month of events ranging from raucous, late-night parties to documentary screening, drag shows and art exhibits.

The city’s Jewish community — also the largest in the country — is hosting a number of Pride events, too, from family-friendly concerts to galas to special Shabbat services. Scroll down for our roundup of Jewish ways to celebrate Pride New York this June.

Is your synagogue or Jewish organization hosting a Pride event open to the public? Send an email with the details if you’d like us to add it to our list!

Celebration of Eshel featuring Modi

Eshel, an organization that supports Orthodox parents of queer teenagers, is celebrating its 13th anniversary this year with a gala at the Prince George Ballroom (15 East 27th St., Manhattan) on Tuesday, June 4 at 7 p.m. The event includes dinner and drinks — the keynote program this year is an interview with comedian Modi Rosenfeld and his husband Leo Veiga. Get tickets, $75, here.

Base UWS Pride Celebration

On June 5 at 7:30 p.m., Base UWS, a new community for Jews in their 20s and 30s led by Rabbi Danny Stein, is hosting an evening of socializing and storytelling in honor of Pride on its rooftop deck overlooking Central Park. Drinks, snacks and ice cream are part of the free event. Location upon RSVP.

Pride Reception and Kabbalat Shabbat with Stephen Wise Free Synagogue

Join Stephen Wise Free Synagogue (30 West 68th St., Manhattan) for a Shabbat service and special LGBTQ+ Pride reception on Friday, June 7 at 6 p.m. Register for free here.

CBE’s Very Queer Pride Party

Party the night away with Congregation Beth Elohim (274 Garfield Pl., Brooklyn) as the Reform synagogue in Park Slope celebrates Pride on Friday, June 7 at 8 p.m. The party features food, an open bar and performances by The Isle of Klezbos and DJ Plotz. Tickets start at $18. CBE will also co-host a seudah shlishit (the third meal on Shabbat) with several other Brooklyn Jewish groups before Brooklyn’s annual Twilight Pride Parade on June 8. Free; register here.

Jewish Family Pride in Brooklyn

In conjunction with several Brooklyn Jewish organizations, The Neighborhood is hosting several events the weekend of June 7-9 to celebrate Brooklyn’s Queer Jewish families, including a Pride Shabbat on June 7 at Hannah Senesh Community School (342 Smith St.), a Rainbow Rockout concert at Brooklyn Brewery (79 North 11th St.) and a Pride afternoon in Prospect Park. Check out the full list of events here.

Pride Celebration at JCC Mid-Westchester

On Sunday, June 9 at 2 p.m., join the JCC Mid-Westchester (999 Wilmot Rd., Scarsdale) for a Pride celebration featuring rainbow challah-making, crafts and music. There will also be a talk with author Jeff Bender about his book “Apparel Has No Gender.” Register for the free afternoon here.

Pride Shabbat Dinner with Town and Village Synagogue

Town and Village Synagogue (334 East 14th St., Manhattan) is hosting a Pride Shabbat dinner on Friday, June 21 at 7 p.m. featuring a conversation with Kate Brooks, the author of “Transister: Raising Twins in a Gender-Bending World.” Tickets are $30 for adults and $18 for kids under 18.

Jewish Queer Youth Nachas Gala

Jewish Queer Youth is throwing its annual Pride=Nachas gala this year on Thursday, June 27 at 7 p.m. The event features music, dancing, frozen cocktails, kosher cuisine and will honor two Jewish community leaders. Location upon RSVP. From $90; learn more here.

Pride Shabbat with Congregation Beit Simchat Torah

New York’s pioneering queer synagogue is hosting a Pride Shabbat — seen as a “cornerstone celebration of CBST’s calendar” — on Friday, June 28 at 6:30 p.m. at Masonic Hall. (46 West 41st St., Manhattan). Rabbi Sharon Kleinbaum will deliver her final sermon before she steps down. Donations suggested and a livestream will be available. Register here.

June 14, 2025 update: It's not just in New York; as reported by Sharon Chisvin in the Winnipeg Free Press, June 14, 2025:

Like the many Pride events taking place in Manitoba this month, tonight’s Pride Havdalah will provide an opportunity for members of the LGBTTQ+ community and their allies to celebrate their identity, inclusion, community, resilience, and love.

At the same time, the June 14 Havdalah will offer those in attendance the opportunity to take part in an ancient and sacred religious ritual.

Havdalah is a weekly Jewish religious ceremony that differentiates between the end of the holy Sabbath on Saturday night and the beginning of the regular work week. The word Havdalah comes from the Hebrew verb l’havdil, which means to separate.

Havdalah is a brief, bittersweet and moving multi-sensory ceremony. It involves the recitation of four blessings emphasizing the distinction between light and darkness and the holy and mundane, the lighting of a multi-wicked braided candle, the sipping of wine, and the sniffing of spices.

The special Havdalah candle, by some interpretations, is said to represent the duality of the material and the spiritual worlds. Alternatively, it is said to represent the diversity of the Jewish people unified by a shared tradition. The wine, it is generally agreed upon, represents joy, and the fragrance of the spices, usually a combination of cinnamon and cloves, represent the lingering sweetness of the Sabbath that has just passed.

Pride Havdalah, hosted by the Rady JCC, is one of four Pride events sponsored by Winnipeg Jewish community organizations this month. Registration for the event was open to people from every gender expression, sexuality, faith and cultural background.

“This is the first time our community is organizing a Havdalah specifically during Pride,” says Tomer Levy, Rady JCC community engagement co-ordinator. “The Rady has hosted many cultural and holiday programs in the past, from Pride Shabbat dinners to film nights, but this felt like an important and timely opportunity to mark Pride with a uniquely Jewish ritual.”

Tonight’s event includes a catered kosher dinner and a drag performance, in addition to the Havdalah service.

“Havdalah is a very special moment in the Jewish week,” explains David Vamos, a music teacher and cantorial soloist who will be leading the service. “It is when we conclude the Sabbath and begin our everyday lives again. It is a time to reflect on the week that was and our wishes for the week ahead.”

It is both a public celebration and an individual experience.

“Similarly,” Vamos continues, “Pride is a time for our community to look at our own history, where we are right now, and where we would like to go. In the same way that Havdalah is an incredibly personal experience, so too is Pride, as everyone has a different relationship to their own identity and what they need for acceptance and happiness.”

Pride, Levy adds, is about visibility and belonging, which are values that resonate with Jewish traditions.

“Hosting a Havdalah during Pride is a natural extension of those values,” he says. “Hosting it during Pride is a powerful way to bring Jews and allies alike to honour our community and our values in a spirit of joy and inclusion.”

As many of those attending tonight’s event identify as Jewish, they are likely to already be familiar with the specialness of Havdalah. Event organizers, however, expect to welcome celebrants from many other backgrounds as well and are eager to introduce them to the beauty of the ceremony.

“I’ve had the opportunity to attend many Havdalah services over the years with non-Jewish attendees,” Vamos says, “and there is a near universal feeling of warmth and community for both Jews and non-Jew alike.”

Those feelings of warmth and community, combined with the sense of calm and serenity inherent to the Havdalah ceremony, are certain to ensure the success of this evening’s event.

“We hope non-Jewish attendees come away with a deeper appreciation for Jewish culture, ritual, and hospitality,” Levy says. “But more than anything, we want them to feel genuinely welcomed.”

Making people feel genuinely welcomed, of course, should be part of every Pride event.

Tuesday, 30 April 2024

YMCA-YWCA of Winnipeg drops "Christian" from its name

The Young Men's Christian Association (YMCA) was founded by a draper named George Williams, and was a product of the 19th century movement known as Muscular Christianity, which promoted patriotism, masculinity, duty, discipline, and athleticism. The reader of the following article will notice that while the YMCA-YWCA's distinctive Christian characteristics have faded away, those running and using the Y's are content to sponge off the cultural heritage of Christianity, while scorning the source, resulting in an acronym with no meaning. That's what you're left with when Jesus Christ is removed: a meaningless jumble. As always, the wokesters are incapable of building any such equivalent organizations of their own.

As reported by John Longhurst in the Winnipeg Free Press, February 29, 2024:

The Young Men’s and Young Women’s Christian Association of Winnipeg has changed its full legal name to YMCA-YWCA of Winnipeg.

The reason for dropping references to Christianity and gender is to both reflect the reality of the organization and remove any barriers or concerns some might feel because of those words, said president and chief executive officer Cordella Friesen.

“We are open to all faiths,” Friesen said Thursday, noting while the organization was founded on Christian principles and values in the 19th century, it hasn’t been overtly Christian in Canada since the 1970s.

“That has not been our emphasis for a long time.”

However, she was often asked about the role Christianity played in the organization, including when hiring new staff or when signing partnership agreements.

This is especially true when entering into agreements with Indigenous groups, Friesen said, noting references to Christianity in the former full legal name could be triggering and concerning for some.

Changing it to the acronym YMCA-YWCA “just reflects the reality of who we have been for decades and who we are,” Friesen said, noting the organization serves a lot of people from the local Muslim community.

This includes wanting to make sure the YMCA-YWCA is seen as being open and welcoming to members of the LGBTTQ+ community, she added. The organization is providing a universal washroom and locker room at its downtown Winnipeg location, although it will still have gendered change rooms and bathrooms.

“Having separate rooms for men and women is important for some faith groups,” Friesen said.

The end goal of the name change is to send the message the YMCA-YWCA is “welcoming to all,” Friesen said. “The Y will always be a safe place that promotes and celebrates diversity.”

The name change is part of the organization’s recently released 2024-27 strategic plan, developed by YMCA-YWCA of Winnipeg’s board of directors over the past year.

The YMCA was founded in 1844 in London, as a response to the terrible working conditions facing young men in cities at that time. The first YMCA in North America opened in Montreal in 1851; the Manitoba branch opened in 1879.

The YWCA was founded in 1858 in New York City.
Ms. Friesen provides more evidence that you can't be a satirist anymore, promoting the Y as a "safe place" while providing a universal washroom, thereby making it "safer" for alphabet perverts to indulge their perversions. And yes, "having separate [change] rooms for men and women" is not only important for some faith groups (read "Muslims," since the views of Christians obviously don't matter to her), but to anyone with any grasp of reality.

Sunday, 31 March 2024

Presbyterian Church (U.S.A.) celebrates Transgender Day of Visibility

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 1:24-32

This know also, that in the last days perilous times shall come... ...Having a form of godliness, but denying the power thereof: from such turn away. II Timothy 3:1,5

If you're not already aware that the United States (not to mention Canada and other Western nations) are increasingly under the judgement of God, the declaration by the administration of alleged U.S. President Joe Biden of March 31, 2024 as "Transgender Day of Visibility" should help to make it clear. The fact that this celebration of perversion is scheduled for Easter Sunday is not a coincidence. Blogger Vox Day addresses this:
Evangelist Justin Peters offers an excellent biblical perspective--much better than I can--on transgenderism:



For more than half a century, the Presbyterian Church (U.S.A.) has been a hopelessly apostate denomination (see Carl McIntire's 1967 book The Death of a Church for evidence). For current evidence of the PCUSA's apostasy, look no further than the following. As stated by Shea Watts in the Presbyterian Outlook, March 24, 2024 :

In Luke 24, we join two companions traveling the dusty seven-mile road from Jerusalem to Emmaus. As they walk, they grieve the loss of Jesus. Sensing their pain, a stranger approaches and explains how Jesus’ death fulfills God’s promises in Scripture. Amazed, the traveling companions invite the man to dine with them. As the stranger blesses, breaks, and gives the bread, the travelers’ eyes open, and they see Jesus.

In Greek, we’re told here that the disciples recognize (ἐπιγινώσκω) Jesus; they “acknowledge” him. One way of interpreting the story suggests that the men only recognize Jesus when they welcome his presence at the table. In other words, it is not their piety but their hospitality that makes their seeing possible.

This year, Easter falls on the national Trans Day of Visibility (TDOV), allowing us to practice such eye-opening hospitality. We see Jesus whenever we welcome others to the table and acknowledge their presence among us. We see Jesus when we embrace our trans siblings.

According to the PC(USA) Advocacy Committee for LGBTQIA+ Equity, “TDOV is a day that our local churches can embrace and celebrate the diverse identities of transgender and non-binary individuals, affirming their intrinsic worth as creations of God.” This is necessary because transgender persons are the victims of violent legislation and hate crimes. The violence is such that the Human Rights Campaign even declared a National State of Emergency.

Judith Butler (they/them) demonstrates the rise of violence against trans people in Who’s Afraid of Gender? by exploring the anti-gender movement, an umbrella term referring to social movements opposing what they call “gender ideology,” “gender theory” or “genderism.” Examples of the anti-gender movement include efforts to stop talking about gender and sexuality in the classroom and promoting policies to limit trans rights.

Butler writes: “In taking aim at gender, some proponents of the anti-gender movement claim to be defending not just family values but values themselves, not just a way of life but life itself.” Trans people stand at the frontlines of the war on gendered bodies that do not fit the cis-gender, heterosexual standard, says Butler, and they are suffering from the spread of misinformation and rise of hostility. This is why TDOV is important. The fact that it coincides with Easter this year is a coincidence rich for theological reflection.

The paradox of Jesus’ resurrection invites us to look again, think again, and hopefully, live again. Therefore, Easter is an appropriate time to explore our theology of incarnation, embodiment and materiality. One way to understand Christ’s transfiguration is to see Jesus as “a template for other transfigured, transfiguring bodies,” including transgender persons. Cary Howie, a professor at Cornell who writes extensively on gender and sexuality, broaches this idea in his essay “On Transfiguration.” In this line of thinking, recognizing transgender persons allows us to better understand Christ’s resurrection because both Jesus and transgender persons are changed, trans-figured, metamorphosized.

Another way to understand the transfiguration is to think about the impact of being transformed. Howie writes: “To be transfigured is to implicate others in your transfiguration; it is to suggest that ‘luminous glory’ may erupt from, and within, any flesh whatsoever. This implication is part of what makes transfiguration terrifying: no one is untransfigurable, and no one is transfigured alone.” When we see others and acknowledge their transfiguring bodies, we, too, are transfigured and transformed. And the boundaries between “you” and “me” are dissolved until there is only “us."

We see this in the aftermath of Christ’s resurrection in Scripture. After Christ’s revelation to the travelers in Luke 24, he appears to the eleven disciples and friends, opening their minds to the Scripture (Luke 24:45). They become witnesses to Christ’s resurrection and God’s plan for humanity. In Acts, the second book of Luke’s Gospel, we see how they are then charged to tell the story of Jesus to the ends of the earth (Acts 1:8) and how the Holy Spirit aids in this task (Acts 2). When we witness a transformation, we, too, are transformed.

This year with TDOV and Easter falling on the same day, we are asked: are we willing to be transfigured and transformed by acknowledging our trans siblings as images of God? Are we willing to acknowledge their wounds? When we do so, Jesus is revealed and the mystery of Easter bursts into our lives again.

To our trans siblings:

Forgive us

for the times we didn’t see you,

the times we failed to love you.

With your permission and God’s help,

we will love you more faithfully.

We see you, and our hearts burn.
As reported by Shani E. McIlwain of Presbyterian News Service, March 28, 2024 (links, photos in original):
Photo by Alexander Grey via Unsplash

In response to a recent General Assembly mandate, the Advocacy Committee for LGBTQIA+ Equity is at work assisting the Presbyterian Church (U.S.A.) in providing full expression to the rich diversity of its membership as described in the Book of Order.

The committee is made up of teaching elders Ashley DeTar Birt, Daniel Hammer, and Omar Gonzalez; ruling elder Tim Haworth; and deacon Salina Brett.

Committee members say they’re proud to announce the commencement of the committee’s mission dedicated to amplifying the voices of LGBTQIA+ Presbyterians within the PC(USA). With its unwavering commitment to fostering inclusivity and equality, the committee aims to build upon the groundwork laid by pioneers like the Rev. David Sindt, whose courageous act 50 years ago marked a pivotal moment in LGBTQIA+ history.

In a bold demonstration of solidarity and visibility during the 1974 General Assembly of the United Presbyterian Church in the U.S.A., Sindt stood on the Assembly floor holding a hand-written sign that read, “Is anyone else out there gay?”

Today Presbyterians can offer an emphatic “Yes! We are here.” This watershed moment reverberated through the decades, inspiring many individuals to embrace their identities and assert their presence within the Presbyterian community.
The Rev. Ashley DeTar Birt

When asked the question, “Why are you here?” DeTar Birt responded, “It’s about feeling so moved and passionate about something — the work, the people, the theology — that you cannot help but be around it.”

As the committee embarks on this transformative journey, committee members seek to honor Sindt’s legacy and those of a host of allies who have championed LGBTQIA+ rights over the years. Their tireless advocacy and unwavering dedication have paved the way for progress.

The committee also recognizes and honors the contributions of LGBTQIA+ people of color, both past and present. There’s no LGBTQIA+ liberation, after all, without people of color, especially trans people of color. Committee members say they honor the intersections of race, gender identity, and sexual orientation, and commit to amplifying the voices of LGBTQIA+ people of color, especially trans people of color, as much as possible.

The committee’s mandate encompasses a broad spectrum of initiatives, including advocacy for inclusive General Assembly overtures, heightened transgender visibility, and structural reforms to ensure equal access to benefits and opportunities for all members of the LGBTQIA+ community. By leveraging the collective power of all voices, the group hopes to create a more inclusive and equitable PC(USA) that embraces the diversity of its members. The committee invites all members of the PC(USA) to join in this historic endeavor to build a future where every individual is valued, respected, and celebrated for who they are.

The Transgender Day of Visibility is being observed on Sunday. The committee has issued this statement:

“Picture a life shrouded in secrecy, where your true essence remains concealed from the world. Your official documents do not reflect who you truly are. Every public appearance demands that you wear a mask, hiding behind a facade that doesn’t align with your inner truth. Imagine facing legal barriers that limit your access to essential health care, participation in sports, and even the use of public restrooms. Amid this oppressive environment, consider the profound significance of discovering a small community of allies who not only accept but celebrate your authentic self, allowing it to shine brilliantly amidst the darkness. This is the significance of the Transgender Day of Visibility (TDOV).”

“TDOV is a day that our local churches can embrace and celebrate the diverse identities of transgender and non-binary individuals, affirming their intrinsic worth as creations of God. By providing a welcoming space for positive and genuine representation, a local church can help these individuals feel acknowledged and valued for who they truly are. Furthermore, TDOV serves as a valuable opportunity to dispel misconceptions and promote understanding of the transgender and non-binary experience. Using educational resources and social connections, a local church can foster empathy and solidarity within the broader LGBTQIA+ and PC(USA) communities, thereby creating a more inclusive and supportive environment for everyone.

“The Advocacy Committee for LGBTQIA+ Equity (ACQ+E) encourages both local churches and presbyteries to continuing our ongoing denominational efforts of diversity, inclusion, and Christian unity by recognizing March 31 as Transgender Day of Visibility.”

Paul puts it this way in his first letter to the church at Corinth: “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. If one member suffers, all suffer together; if one member is honored, all rejoice together. (I Cor. 12:12, 26)

Haworth, who chairs the committee, sums it up like this: “It has taken us 50 years to come to this place where LGBTQIA+ folks are officially given a voice within our denomination. I recognize that milestone with sadness that it has taken so long and with gratitude for those who have tirelessly and successfully advocated for this recognition and validation of LGBTQIA+ Presbyterians.

“I’m a little awestruck by what they accomplished, and I look forward to working with my fellow committee members, our dedicated advocates and staff to make our church fully open and affirming for all.”
As reported by Beth Waltemath of Presbyterian News Service, March 28, 2024 (links, photos in original):
iStock photo

As the International Day of Transgender Visibility falls on Easter this year, Christians wrestle again with the ways that religion wounds those on the margins of society and in what ways the resurrection calls Christians into new ways of seeing, believing and loving.

In a new post for Presbyterians Today titled, “Healing the Wounds of Transphobia,” Dr. Wendy Farley, professor of spirituality at San Francisco Theological Seminary and author of six books published by Westminster John Knox Press, diagnoses our ailment, “in the religious and legal attacks on our trans siblings, we are experiencing a communal wounding — an indulgence in hatred and contempt whose multiple forms no one can evade.”
Dr. Wendy Farley

She appeals to the belief that we are one body and “what wounds one wounds all.” Christians called to the resurrecting power of love must do more than tolerate our human siblings with a trans identity, whom she calls, “tender bearers of the divine image … mutilated in spirit” by our past beliefs and actions.

When it comes to understanding the evolving nature of gender and the current movement of queer theology, Dr. David Jensen, a professor of Reformed Theology at Austin Presbyterian Theological Seminary, says that “we find surprising helpful resources when we dig deeply into our traditions.”

Such was the topic of his talk on March 21 titled “Queering Theology: Gender Trouble and Christian Faith.” The talk was presented as part of the spring series of faculty talks called “Cultivating Ideas,” hosted by the seminary online at noon Central Time on Thursdays.

In his presentation, Jensen covered texts that challenge gender dichotomies, including Genesis 1, Galatians 2, Gregory of Nyssa’s “On the Creation of Humanity” and early rabbinical commentary on the full representation of genders in each human within Genesis Creation accounts.

“Paul says some striking and sometimes rather conflicting things about gender,” said Jensen, who specifically referenced verses 28–29 in Galatians 3, but at the heart of what Paul is saying is this: “that all of our identities — cultural, religious, socioeconomic, whatever our identities are — they are relativized and renewed in the new life that we have in Jesus Christ.”
Dr. David Jensen

The focus on renewal in Christ applies to gender, according to Jensen, as much as it does to any other characteristic that a person might want to claim is fixed and untouchable. Jensen’s teaching and research explore the interconnections between Christian theology and daily living. Jensen, the author of over nine books, has tackled theologies of human sexuality, parenting, childhood and work. For Jensen, God’s grace transforms and is always transforming in all aspects of people’s lives. There is no part of humanity that God’s grace cannot touch and change, including gender. “Gender essentialism blocks God’s grace,” said Jensen.

Jensen looked to the early church theologian Gregory of Nyssa, who cemented the basics of Trinitarian theology and orthodox understandings of the “both/and” nature of Christ as divine and human.

“Gregory says that humanity’s original creation is genderless,” posited Jensen, and “to be human is beyond gender.” Male and female come later and are a concession to reproduction and, in a certain sense, to sin, according to Jensen’s interpretations of Gregory of Nyssa. “For him, the most key insight,” said Jensen, is that “we are to be genderless in the new life in Christ. That is our true nature and our true destiny.”

Jensen also drew on literary scholar Judith Butler’s seminal work, “Gender Trouble,” from 1990, and a more recent theological work, Susannah Cornwall’s “Constructive Theology and Gender Variance,” to further explore the dangers of gender essentialism and the more faithful approach to gender through queer theology and transgender activism. By putting these contemporary scholars in conversation with early Christian thinkers, Jensen argues that Christians go beyond tolerance of transgender people and consider how “trans people help us better live into our basic Christian beliefs about Christ, Creation and eschatology.”
Susannah Cornwall’s book on queer theology imagines the consummation of the Christian life as genderless.

Ending his talk with a discussion of 2 Corinthians 5:17, Jensen invited listeners to see how Christ, who holds his own human/divine nature together, also heals humanity’s competitive categories: “Everything that seemed to be in opposition to one another, whether one gender over another, one culture over another,” Jensen said, summarizing Cornwall, “all of that is healed, transformed, helped together and changed.” Everything old has passed away, and new things have come into being, as the verse in Paul’s second letter to the church at Corinth imagines.

“Gender is for humanity, not humanity for gender,” Jensen said as he invited listeners to consider Cornwall’s eschatological claim that “we live in a between time, and in this between time, gender identity is slipping away.” The Christian life is an invitation to connect — parts of ourselves, with each other, with God. “Through gender nonconformity and transgender Christians,” according to Jensen’s summation of Cornwall, “we see an expansion of the ways in which we are called to connect with one another.”
Faculty members of Austin Theological Seminary are offering online talks this spring as part of the “Cultivating Ideas” faculty webinar series.

“At the end of the day, that is a deeply Christian thing — to connect, to be changed, to be transformed by grace — so that we might flourish together with one another, drawing life from the living God, the giver of all gifts,” Jensen concluded.

Austin Presbyterian Theological Seminary’s “Cultivating Ideas” series was created to offer “some of the most compelling, fresh ideas from Austin Seminary’s faculty,” according to the seminary’s website. Past lectures including Jensen’s are available in the archives on the seminary’s website.
Anyone with any serious comprehension of Christian doctrine can see that these "scholars" are twisting scripture, and that they and the people whose alleged gender they're celebrating are not Christians; even the liberals whom Carl McIntire was criticizing didn't go so far as to embrace this nonsense.

See also my previous posts:

Presbyterian Church (U.S.A.) narrowly rejects West Bank divestment (July 6, 2012)

60 years ago: Two liberal denominations combine to form the United Presbyterian Church in the United States of America (May 28, 2018)

Sunday, 31 December 2023

Drag queen serves as "pastor" with the United Church of Christ in Connecticut

Pride goeth before destruction, and an haughty spirit before a fall. Proverbs 16:18

Thou shalt not lie with mankind, as with womankind: it is abomination. Leviticus 18:22

The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the Lord thy God. Deuteronomy 22:5

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 1:24-32

The United Church of Christ has got to be the most hopelessly apostate pseudo-Christian denomination in the United States. The following, including the reporter's nauseating use of preferred personal pronouns, speaks for itself. As reported by Pamela McLoughlin of the Hartford Courant, October 10, 2023 (bold, links, photos in original):
Drag queen minister Marge Erin Johnson, left, with Sandra Montes, dean of of chapel at Union Theological Seminary.

Being a drag queen isn’t a hobby for James Admans. It’s a religious calling.

Marge Erin Johnson, a drag queen who spends most of their life as James Admans, has started a “drag church” organization, Theology Queen, LLC.

Admans calls themselves a “queer minister,” preaches unapologetically and peppers business promotions with phrases such as, “Drag me to church,” and “the most extravagant way to worship God!”

Johnson’s feather rainbow jacket (a nod to Joseph’s coat of many colors ) screams Pride, their eye shadow and fake lashes say it’s OK to be who you are – and the rhinestones on their dress shine like their humor.

Johnson, 33, is a 2021 graduate of Union Theological Seminary in New York City who is very adept at citing scriptures and their history.

In the drag role Admans is hired at churches to take the pulpit on Sundays, in hopes to connect with the LGBTQI+ community, as well as the rest of the congregation. “It provides a nonjudgmental sacred space for people to express themselves proudly,” Admans website notes of his work.

“When you go to a service led by a drag queen it could be spiritually healing,” Admans said. “It’s a celebration of how wonderfully created we all are. You can show up as your authentic self. What God created you to be.”

While the Johnson persona identifies as a she, Admans, 33, a New Haven resident, identifies by the pronouns they, them, their.

Admans is a minister for United Church of Christ who fills in as their male self for ministers who are out for various reasons. Admans also is looking for a full-time job at a church as themselves.

Marge Erin Johnson is a side endeavor for which Admans charges a sliding scale fee of $200 to $500 an appearance, depending on many factors, including the church size and ability to pay, as the main mission is to educate and heal.

Johnson’s fans say they love all Marge brings to the table as a preacher, activist and drag queen.

The church supports the drag ministry.

The Rev. Noah Brewer-Wallin, assistant director of Diversity, Equity, & Inclusion for the Southern New England Conference, United Church of Christ, said he’s “very excited” about Admans’ call to drag ministry.

“Because drag is so vilified in our culture right now, even people who want to support drag performers don’t always have a good understanding of what drag is. It can be difficult to parse how drag is both related to and distinct from sexual orientation and gender identity,” Brewer-Wallin said.

“I’m grateful that James offers themself as an educational resource as part of this ministry, giving church attendees the chance to ask questions and honestly explore,” Brewer-Wallin said.

Brewer-Wallin said drag belongs in church because it is “a form of creative expression in which people reflect back the creative nature of God.”

“Drag is often playful and irreverent. Playfulness and irreverence are an invitation to enjoy our God-given bodies that giggle and belly-laugh, and to see the sacred all around us even in the places where we have been taught God and the sacred don’t belong,” Brewer-Wallin said.

He said drag is also a justice issue because “they threaten the ability of all people to express themselves the way they want to…” including issues such as women wearing pants.

Marge Erin Johnson spoke recently at the Unitarian Universalist Church of Greater Bridgeport, in Stratford.

UUCGB is a small lay-led church and also has guest ministers, so after member Emily Prokop met Marge at Pride in the Park in Norwalk this summer, Prokop arranged an appearance.

“I would have loved to have gone to a church where someone like Marge would feel welcome when I was growing up,” Prokop said. “Marge’s service felt like part religious studies discussion, part LGBTQI+ empowerment, part call for spiritually-ship and 100% fabulous and glamorous.”

During an open discussion portion of the service, people shared their experiences, insights and freely asked questions, Prokop said.

Marge answered “thoughtfully and gracefully,” Prokop said.

Prokop said the service brought a new awareness to the congregation about a story from the Bible, Joseph and the coat of many colors. Prokop said the choir got to sing Dolly Parton’s “Coat of Many Colors.”

Admans said: “I love the story of Joseph in Genesis. There is a queer theological interpretation that the coat of many colors is something akin to a princess dress. Scholars aren’t sure how to translate this accurately. It’s its been called a beautiful robe, an ornamental robe.”

Joseph is among several Biblical figures who can be identified as non-conforming, Admans said.

Admans also speaks about how homosexuality appeared specifically in the Bible in later translations, and how they see this perpetuating discrimination against the LGBTQIA+ community.

“Prior to this, the passages that we now associate with homosexuality used different terminology and were interpreted in various ways, often focusing on behaviors like temple sex-work or non-consensual sexual acts,” Admans said.

“The introduction of the word homosexual into the Bible was a result of evolving language and societal context. This change had significant implications, as it fundamentally altered the interpretation of these passages and has been used to justify discrimination against the LGBTQIA+ community,” Admans said, of their interpretation of the passages.

At the welcoming and affirming Unitarian Universalist church in Stratford, attendees were welcomed, as they always are when Marge is there, with a table of rainbow hats, beads, boas so they could join in the fun.

“So people can participate to make it fun, in a way that’s loving,” they said. “If were going to do it, let’s connect.”

Admans grew up in West Haven where they were a “churchy kid” and Admans thanks their mom and grandmother for taking them to church every Sunday.

Admans graduated from Amity High School in 2008 and later earned an anthropology degree from Southern Connecticut State University before getting the calling and enrolling in seminary. They hold a master’s of divinity degree.

The pandemic and Marge Erin Johnson

Admans got into drag during the pandemic when the days were long. Admans had thought for a while about trying it, but was “intimidated.”

“A lot of people found out about themselves in lockdown. I found drag,” Admans said.

Marge Erin Johnson emerged during Admans second year of divinity school and someone suggested the preaching.

“Someone else saw the potential. She saw how the spirit was at work during that ministry.”

It takes Admans about three hours to transform into Marge Erin Johnson.

Admans chose the name Marge Erin Johnson because it was something “funny yet, friendly.”

“I didn’t want anything too shocking,” Admans said, noting they liked the way Marge Erin sounds like “margarine.” They said they’ve always loved the name Marge.

“I love her. I think she’s fabulous,” Admans said of the Marge persona. “It’s something I feel called to share with other people.”

Sandra Montes, dean of of chapel at Union Theological Seminary was “super grateful,” that Admans was able to do several drag chapels while at the school.

“I am a drag lover and have always wanted to do some kind of drag eucharist or church service,” Montes said. “We all want to be seen. We all want to belong. We turn to religion and faith for comfort, for acceptance. Many of us have been told we’re not good enough, particularly by colonized Christianity that is, unfortunately, tied to white supremacy and white evangelical corruption.”

Montes said if she went to a church and saw Marge preaching or teaching she would say “wow,” in a positive way.

“There are so many churches that call themselves affirming and open to all and welcoming but they usually have a caveat,” Montes said. “So, seeing a minister in full-on gorgeous drag would absolute say to me: this is a place worth looking into.”

“Marge’s message is that there is space for everyone to belong, particularly in faith communities,” Admans said.

“Marge teaches that queerness and faith do not have to be at odds, but can coexist and even be beautifully interwoven to create a profound spiritual life. Marge’s message is one of inclusion and acceptance, promoting the understanding that all are welcome at the table of Jesus.”

Marge is next booked for Sunday, Oct. 29, at Fort Washington Collegiate Church in New York City.
Marge Erin Johnson is a drag queen minister who helps the LGBTQI plus community connect with religion, church. Contributed.
Drag queen minister Marge Erin Johnson outside the Unitarian Universalist Church in Stratford where she recently gave a talk. Contributed.

I had to chuckle when I looked at the website of Fort Washington Collegiate Church. According to a statement issued by the church on February 7, 2023:

We are open, affirming, and accepting to all–no matter where you are on life’s journey. We have been a valuable community resource for generations. We are committed to social justice and making a positive impact in the lives of the residents of Northern Manhattan. We are led by our mantra “Love on the Move.”

It’s true. FWCC is in financial distress and faces risk of closure...


The sooner these churches close, the better. If they don't close their doors, the Lord Himself will do it for them.

Friday, 22 December 2023

An Anglican "church" in Winnipeg hosts an alphabet pervert "reimagination" of Handel's Messiah

Pride goeth before destruction, and an haughty spirit before a fall. Proverbs 16:18

Thou shalt not lie with mankind, as with womankind: it is abomination. Leviticus 18:22

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 1:24-32

Having a form of godliness, but denying the power thereof: from such turn away. II Timothy 3:1-5

According to the Anglican Church of Canada's own report from 2019, the church will be dead by 2040. The death will be self-inflicted and well-deserved, evidence of which includes the following, as reported by John Longhurst in the Winnipeg Free Press, December 20, 2023 (updated December 21, 2023) (photos in original):

Messiah Queered — that’s the title of a reimagining of Handel’s classic oratorio performed through an LGBTTQ+ lens.

The oratorio, a staple at Christmas time for many people, will be performed by the Rainbow Harmony Project choir, together with soloists and a 16-piece orchestra made up of professional and amateur players at Holy Trinity Anglican Church Friday at 7:30 p.m.

The idea for the performance came up during a conversation between Nathan Poole, a local violin and piano teacher, and Sandra Bender, music director at Holy Trinity Church.

Bender, who is bisexual and the soprano soloist in the performance, thought it would be a great oratorio for LGBTTQ+ people.

“It’s the story of a transient who hung out with marginalized people, who offered love and self-sacrifice and who experienced rejection and betrayal — something LGBTTQ+ people understand in all too real a way,” she said.

Kathleen Murphy, a student and choir director for Rainbow Harmony Project and the mezzo-soprano in the performance, said doing the Messiah through an LGBTTQ+ lens is “a way to push back expectations.”

That includes who does the solos. In a traditional performance of Messiah, a bass sings the aria, “Why do the nations so furiously rage,” but Murphy is singing the part this time.

“It’s fun to sing such a powerful aria,” Murphy, who is non-binary and a soloist at Young United Church, said.

Bender, meanwhile, will sing The Trumpet Shall Sound, which is also usually a bass part, while tenor Kyle Briscoe will sing Rejoice Greatly, O Daughter of Zion, traditionally sung by a soprano.

“Nothing musically is altered, but we’re swapping gender roles, subverting them,” said Poole, who is gay and conducting the concert.

For Bender, The Messiah can be seen as “a trans anthem, with its lyrics about people “being changed at the sound of the last trumpet when we will be revealed in our best and truest form. I’m happy to be the one who conveys that message in the concert.”

While singing it, “We can be our full authentic selves, be unapologetic about our queerness,” she said.

The three noted the church at 256 Smith St., which is donating use of the sanctuary for the performance, is a welcoming, safe space for members of the LGBTTQ+ community. That’s important for those who might be cautious about going into a church because of the way they have been treated in the past.

Along with listening to the concert, audience members are invited to bring a score and sing along, said Poole.

“It’s not every day people get to sing with an orchestra,” he said, noting audience members are encouraged to dress in drag if they want.

Tickets for the concert, which is sponsored by the Manitoba Arts Council, can be purchased at the Rainbow Harmony Project site at wfp.to/j44 or with cash at the door. The cost is $25 per person, with all proceeds being donated to Sunshine House, a community drop-in and resource centre focusing on harm reduction and social inclusion.
Bass-baritone Stephen Haiko-Pena takes part in a dress rehearsal Wednesday of Messiah Queered at Holy Trinity Anglican Church. (Brook Jones/Winnipeg Free Press)
Kathleen Murphy, who is a student and choir manager for Rainbow Harmony Project, sings during a dress rehearsal for the upcoming production of Messiah Queered at Holy Trinity Anglican Church in Winnipeg, Wednesday. (Brook Jones/Winnipeg Free Press)
Nathan Poole conducts the dress rehearsal of Messiah Queered. The production is a re-imagining of Handel's classic oratorio performed through a LGBTTQ+ lens. (Brook Jones/Winnipeg Free Press)

The reader will note that these agents of Satan can't write their own oratorio, but have to resort to mangling a traditional masterpiece. Some of the perverts of the past were at least capable of producing good music and art, but with present-day perverts, their whole lives seem to revolve around celebrating and promoting their abominations.

Here's an example of a proper performance of Handel's Messiah that you can wash your ears out with:



December 28, 2023 update: If you're wondering why Holy Trinity Anglican Church was hosting this abomination, the following may explain, as reported by Mr. Longhurst in the Winnipeg Free Press, December 27, 2023 (photo in original):
Andrew Rampton, rector at Holy Trinity Anglican Church, is leaving the congregation for another opportunity in Ontario early next year. (John Longhurst/Winnipeg Free Press)

It was a bittersweet Christmas Day for Andrew Rampton, rector at Holy Trinity Anglican Church.

On the one hand, he was looking forward to preaching on that special day in the downtown church’s calendar. But since it was his last sermon as rector at the historic 139-year-old church, it was a sad occasion.

Rampton, 41, and his husband, Adam Dobson, an architectural technologist, will head to Hamilton, where Dobson has new work opportunities, on Jan. 2. Rampton will be taking up a new job as rector at St. John the Evangelist Anglican Church.

Rampton, who was born and raised in Morden, arrived at Holy Trinity in 2020 via a circuitous route.

Although he grew up in a family that notionally claimed to belong to the United Church of Canada, “We went to church very seldom,” he said, adding “I grew up largely neutral or negative when it came to religion.”

While religion wasn’t his thing, he realized in his early teens that he was gay.

Being a gay person in a small town was a challenge, but so was moving to Winnipeg to study at the University of Manitoba in the early 2000s.

“There wasn’t the same kind of LGBTTQ+ community back then like there is now,” he said. “There were gay clubs, but they were private. There was a sense of danger, an underground feeling about it. And most churches weren’t accepting of gay people.”

Going to church wasn’t on his mind until a music teacher told him about an opening in the choir at Holy Trinity Church. Rampton, who had been taking piano and singing lessons, took it — not because he was religious, but because it was a chance to sing and earn a small honorarium.

“It paid half my rent,” he said.

At first, nobody at the church made an issue of his sexuality, but when a new rector arrived things changed.

Rampton admits he was full of opinions about how the church was being run and not afraid to share them — something that didn’t endear him to the new rector. When the rector fired him, “there was no gentle correction or discussion,” he remembered.

“The speculation is it was less about my critique and more about me being gay” he said. “It was a proxy for the real issue.”

His involvement with church didn’t end, though. Almost immediately, St. Luke’s Anglican Church asked him to join them as a singer and organist. Later, he went to St. Paul’s Anglican and then to St. Michael’s and All Angels. where he served as organist and choir master. That is also where he joined the church and fell in love with liturgy.

“The way they did liturgy there really worked for me,” Rampton said. “It was a good place to be. It was a fertile soil for my spiritual soul to grow in.”

Feeling a call to ministry, he left for seminary in Ontario in 2014 where he developed a deep appreciation for the rituals, ceremonies and traditions of the church.

“I’m happy to wear miles of lace, swing incense and sing Gregorian chants” he said.

After graduation, he landed at Holy Trinity, not expecting it would be such a short stay.

One thing he’s loved about being at the church is its ministries, such as the Lunchroom, which serves 250 meals once a week to downtown residents.

“It’s one of the very few food programs downtown where unhoused or precariously housed people can get a meal right away,” he said.

He said he hopes the church, which has between 50 and 60 people in the pews on a Sunday morning, can stay viable and be an active presence downtown.

“The church needs to be here,” he said. “It needs a safe place where people can just be. There aren’t many other places where people can go for free, where nobody wants anything from you.”

As for being a gay priest, his sexuality has “never been an impediment,” to his ministry, Rampton said, but acknowledges not all are comfortable with him being in that role; he’s been called a false teacher and “living in sin.”

He has appreciated the support of Geoff Woodcroft, the Bishop of Rupert’s Land, who has permitted individual Anglican churches to decide for themselves how welcoming and affirming of LGBTTQ+ people they will be.

“Some have never met a gay priest,” he said, of the message his role sends to LGBTTQ+ people who have been hurt by Christianity. Some tell him “If the church accepts you, then I must be OK in God’s eyes, too.”

Rampton’s departure makes Woodcroft sad. But he is grateful for his service.

“His contributions have been outstanding,” Woodcroft said. “He has a rich theology of how to be a priest in the world today.”

He praised Rampton’s work on behalf of downtown residents.

“He knows many of them on a first-name basis,” he said, adding his work as a liturgist has resulted in “solid and alive worship.”

“He is intelligent and gifted, and we are going to miss him,” he said.
I don't know if there are any normal male clergymen left in the Anglican Church of Canada, but there won't be any clergy of any kind in that "church" anymore, the way it's going.

Tuesday, 5 September 2023

More evidence of apostasy in the Church of England

Having a form of godliness, but denying the power thereof: from such turn away. II Timothy 3:5

As reported by Harriet Sherwood of The Guardian, July 29, 2023:

A Cornish church that banned women from applying to be its new vicar – despite once counting Dawn French, star of the TV comedy The Vicar of Dibley, among its flock – has reversed the decision under new management.

A newly elected governing council at St Fimbarrus church in the picturesque port of Fowey in Cornwall has told parishioners that a “new season” has begun.

In a statement, the parochial church council (PCC) said the previous regime’s decision to advertise for a male priest to fill its four-year-old vacancy was “misguided and unrepresentative” of the parish and the town.

The decision had been taken without consultation and many people in the parish expressed a “strong desire for change”.

The new PCC wanted the church “to be accessible to all … The PCC has voted unanimously to rescind the previous PCC’s resolution requiring male leadership … We are keen to recruit the best candidate to meet the needs of Fowey parish church, regardless of gender.”

Merisa MacInnes, a member of the PCC, said: “We are encouraged that numbers in the congregation have doubled in recent weeks and we are confident that the right person to be vicar will come forward in the coming months.”

In March, the previous PCC defended its decision to ban female applicants for the vacancy, insisting it was “not sexist”.

It said: “As an evangelical church we look to the Bible for all matters of faith. The Bible is very clear on equality – all are equal …. There is, however, debate over the roles women play within the church.”

It understood that its desire for a male priest-in-charge “can be difficult to understand looking from the outside into the church, but [we] would robustly defend that this position is not sexist, is widely established in the worldwide church, and accommodates all views in the membership of our church without exclusion”.

Andy Virr, the previous chair of the PCC and a local Conservative councillor, and two other PCC members stood down in May amid objections to the stance.

Under exemptions from the Equality Act, the Church of England permits local churches to reject female lead priests and the oversight of a female bishop.

Martine Oborne, the chair of Women and the Church (Watch), an organisation that campaigns for equality in the C of E, and a vicar in west London, said the Fowey decision was good news.

She added: “I think it’s time for church members to assert themselves and not defer to clergy who seek to limit women’s roles in the church.”

Fowey was not unique, she said. Some churches had taken decisions to reject female priests without proper consultation or transparency.

The fight for equality was not over despite 30 years having passed since women were allowed to become priests in the C of E.

“I think personally it’s time for the C of E to find a generous way to bring the arrangements that allow churches to go on limiting or not recognising women’s ministries to an end,” she said.
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 1:24-32

As reported by Alexandra Topping in The Guardian, August 30, 2023 (links in original):

Most Church of England priests want the C of E to allow same-sex weddings and to drop its opposition to premarital and gay sex, according to a survey.

In a major shift in attitudes over the past decade, a survey of priests in England conducted by the Times found that more than half supported a change in law to allow clergy to conduct the marriage of gay couples, with 53.4% in favour compared with 36.5% against.

The last time Anglican priests in England were asked, in 2014, shortly after the legalisation of same-sex civil marriage, 51% said same-sex marriage was “wrong”, compared with 39% who approved.

Last year a row erupted at the first Lambeth conference (a meeting of Anglican bishops from around the world) in 14 years, with the archbishop of Canterbury faced sharp criticism for affirming a 1998 declaration that gay sex was a sin.

But the new poll found that 64.5% of priests in England backed an end to the teaching that “homosexual practice is incompatible with scripture”. It also found that 27.3% of priests supported an end to any celibacy requirement for gay people, while 37.2% said they were willing to accept sex between gay people in “committed” relationships such as civil partnerships or marriages, and around a third (29.7%) said the teaching should not change.

Andrew Foreshew-Cain, founder of the Campaign for Equal Marriage in the Church of England, said the survey showed there was “no excuse for further delay and equivocation” in welcoming gay people into the church.

“The clergy of the Church of England are kinder, more generous, and more welcoming towards LGBTI people than the current official position allows,” he said. “The C of E, and in particular our bishops, needs to stop wringing its hands over gay people and move forward towards blessings and, in time, to celebrating same-sex marriages in our parishes.”

The survey results were encouraging, said Robbie de Santos, director of communications at Stonewall. “We hope that church leaders reflect on these findings,” he said. “Too often, LGBTQ+ people of faith face discrimination and prejudice simply for being themselves.”

The survey also found that three-quarters of respondents thought Britain could no longer be described as a Christian country. Almost two-thirds (64.2%) said Britain could be called Christian “but only historically, not currently”.

In the 2021 census of England and Wales for the first time fewer than half of the population described themselves as Christian.

The Times poll found that two-thirds of priests in England thought attempts to stop the drop in church attendance would fail, with only 10.1% thinking it would be halted, and 10.5% believing that congregations would grow again. Average attendance for Church of England Sunday services in 2021 was 509,000, down from 1.2m in 1986.

Wednesday, 8 March 2023

"Edmonton's Christian University" celebrates "Pride Week"

Pride goeth before destruction, and an haughty spirit before a fall. Proverbs 16:18

Thou shalt not lie with mankind, as with womankind: it is abomination. Leviticus 18:22

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 1:24-32

Bold, links in original:

The King's University in Edmonton, Alberta

The King's University is Edmonton's Christian University and serves students and communities across Western Canada and internationally. Its campus is located in Alberta's young and vibrant capital and sits on Treaty Six territory, the traditional home of many Indigenous peoples.
The world can be studied best when acknowledged that it was created by and belongs to God. Come to King's and you'll see friendly, welcoming faces. We do our best to reflect Christ's love and grace to all students. The university receives top rankings and recognition on national surveys for student-faculty engagement, a supportive campus, and quality of teaching. It's no wonder King's boasts of a 98% post-grad employment rate!

Anyone who thinks that The King's University is Christian simply isn't paying attention. In the 1990s, the school then known as King's University College pretended to oppose what they now openly celebrate. Submitted for your approval, the schedule for The King's University's 2023 celebration of "Pride Week":

Pride Week
March 06, 2023

Mar 06, 12:00 am - Mar 10, 12:00 am
The King's University

Join us as we celebrate Pride Week at King's March 6th to 10th. There will be various activities going on all week!

LGBTQ2S+ Space Space Training
March 07, 2023

12:00 pm - 1:00 pm
N101

Join us in N101 at noon for LGBTQ2S+ space space training.

Pride Panel Discussion
March 08, 2023

12:00 pm - 1:00 pm
N102

Join us for a Pride Week panel discussion at noon in N102.

Living Library
March 08, 2023

1:00 pm - 3:00 pm
Library

Everyone is welcome to come to the library to connect one on one with individuals from the LGBTQ+ community.

Queer Music Bingo
March 09, 2023

5:00 pm - 8:00 pm
The Level Coffeehouse

Get your bingo on! Join us in the Level for a game of bingo featuring your favourite queer artists and musicians.
In 1981, I heard Old Testament professor Ralph Alexander deliver a series of lectures on David as a man after God's heart, but he started with a lecture about Saul, who was not a man after God's heart. One of the things he said that has stayed with me concerns I Samuel 15, where God commanded Saul to slaughter the Amalekites, including not only all the people, but all the animals. Saul instead saved King Agag and the best of the animals, while claiming that he had obeyed the LORD. Dr. Alexander pointed out that Saul was guilty here of finding something good in that which God had condemned. The same is true for anyone who celebrates and takes pride in sexual practices that God calls abominations, a which connotes condemnation in the strongest possible terms.

See also my posts:

"Christian" play The Big Picture reduces the Bible to a two-hour production (February 15, 2012)

20 years ago: Activist Supreme Court of Canada invents sodomite rights in provincial legislation (April 2, 2018)

"Edmonton's Christian University" holds a silent online auction (September 23, 2021)

"Edmonton's Christian University" supports United Nations sustainable development goals (January 31, 2023)