For whoso findeth me findeth life, and shall obtain favour of the Lord.
But he that sinneth against me wrongeth his own soul: all they that hate me love death. Proverbs 8:35-36
There is a way which seemeth right unto a man, but the end thereof are the ways of death. Proverbs 14:12 (also Proverbs 16:25)
Righteousness exalteth a nation: but sin is a reproach to any people. Proverbs 14:34
Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; Jeremiah 22:13a
Professing themselves to be wise, they became fools,...
...And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Romans 1:22,28
The last enemy that shall be destroyed is death. I Corinthians 15:26
Surely some future historian, surveying our times, will note sardonically that it took no more than three decades to transform a war crime into an act of compassion, thereby enabling the victors in the war against Nazism to mount their own humane holocaust, which in its range and in the number of its victims, may soon far surpass the Nazi one. It is significant that, whereas the Nazi holocaust has received lavish TV and film coverage, the humane one goes rolling along largely unnoticed by the media. Malcolm Muggeridge, Sanctity of Life, Chatelaine, December 1979, p. 138
As reported by Zach Zagger in The Jurist, May 15, 2011 (links included in original article):
Voters in the Swiss city of Zurich on Sunday rejected proposed bans on assisted suicide for foreigners seeking an end to their lives. The ban was aimed at stopping a phenomenon known as "death tourism" or "suicide tourism" where people travel to Switzerland from abroad to take advantage of its legal assisted suicide. Voters rejected two referenda: one to ban assisted suicide, and the other to limit it only to residents of Zurich. The city had become a popular destination for travelers from countries where assisted suicide remains illegal, including from the neighboring countries of Germany and France. The local organization Dignitas has helped more than 1,000 people take their own lives. Two conservative parties, the Evangelical People's Party and the Federal Democratic Union supported a one-year residency requirement in Zurich before being allowed to use assisted suicide services. Still, the major left and right parties urged voters to strike both referenda. Assisted suicide has been legal in Switzerland since 1941 and permits a non physician with no vested interest in death to provide passive assistance such as providing the necessary drugs.
Last year, Switzerland's Federal Council and Federal Department of Justice and Police (FDJP) introduced legislation to establish stricter rules on assisted suicide after a consultation with local governments, government agencies and other organizations found that 75 percent of respondents favored such a bill. In 2007, the Swiss Supreme Court ruled that people with serious mental illnesses may be permitted to commit physician assisted suicide under certain conditions.
The perceptive reader will note that the Evangelical People's Party supported a one-year residency requirement, but didn't favour the proposed bans on assisted suicide, which indicates that the word "evangelical" means about as much in Switzerland as it does anywhere else. I find it very interesting--and very suspicious--that assisted suicide has been legal in Switzerland since 1941, when Nazi Germany's euthanasia program was well under way--just before the genocide of the Jews got into full swing.
1941 was the year that the pro-euthanasia movie Ich Klage An (I Accuse) was released in Germany. According to Ich Klage An's director, Wolfgang Liebeneiner, "The film's purpose was to test whether public opinion would approve of a law sanctioning death on demand within certain medical and legal safeguards. The test proved negative, the law was never passed..." (Erwin Leiser, Nazi Cinema, 1974, p. 150). I don't know if the film was released in Switzerland (it was shown in France, Sweden, Finland, and Greece), but I suspect it would have been regarded favourably there. For more details on Ich Klage An, see Nazi Cinema, pp. 90-94, 143-151.
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