Showing posts with label Multiculturalism. Show all posts
Showing posts with label Multiculturalism. Show all posts

Saturday, 1 October 2022

Hindu nationalism raises concerns in New Jersey

While some people in the U.S.A.--especially those who want the country to continue on the secular road to destruction--are raising alarms about Christian nationalism, another form of religious nationalism is attracting concern--such are the "blessings" of multiculturalism. As reported by Hannan Adely of North Jersey Media Group, October 1, 2022 (links in original):

In his native India, Shaheen Khateeb said he was treated like an outsider, harassed at school and called “Turk” because of his Muslim faith. Hearing about cases of mob violence against Muslims, he decided to move to the U.S. in 1979.

Today, Khateeb, who lives in Washington Township, fears the tensions he left behind are bubbling up in Indian immigrant communities, including in New Jersey, where, according to the U.S. Census Bureau, about 420,000 people of Indian ancestry live.

In recent months, controversies have ensued over a divisive display at the India Day Parade in Edison, a scuttled speaking engagement in Ridgewood by a Hindu nationalist leader and a Teaneck committee resolution condemned by Hindu groups.

Khateeb said the tensions have strained friendships.

“We visited each other’s homes. We shared dinners. But not anymore,"he said. "What’s happening in India is happening here nowadays because social media news travels really very fast."

Muslim and human rights groups say tensions in the U.S. mirror what is happening abroad as a Hindu nationalist movement grows in India, spurring allegations of discrimination and hate crimes against minorities. But some Hindu leaders say that concerns about nationalist activity in the U.S. are exaggerated and that they are being unfairly vilified and maligned.

Raju Patel, president of the Jersey City Asian Merchants Association, said Indian immigrants are concerned about educating their children and being good citizens, and not the divisions that they left behind.

“People are making a fuss about all these things,” he said. “They are trying to bring those problems here to the U.S.”

Tensions are not new among religious communities in India, where Hindus make up about 80% of the population. But the movement known as Hindutva — a far-right ideology that promotes Hindu rule — has gained strength since Narendra Modi, India’s prime minister, was elected in 2014. Indian right-wing websites and WhatsApp groups have fueled support for the movement in the U.S., said Audrey Truschke, an associate professor of South Asian history at Rutgers University.

What’s new about it is the ferocity of Hindu nationalism, how aggressive they are being and the negative impacts that is having on the Indian Muslim community and cross-community relations,” Truschke said.

Nationalist fervor couched in patriotism, ethnocentrism and anti-immigrant sentiment has risen around the globe. Often, there is a populist strongman at the helm and, in some cases, nationalist extremists have embraced violence to further their cause. These forces have shaped politics in countries like Brazil, Hungary and the U.S., where groups with an "America First" nationalist agenda stormed the Capitol on Jan. 6 to try to subvert the transfer of power.

In New Jersey, many Indian immigrants closely follow news from their native country, but in the past few months, they themselves have been a focus of news stories.

In August, the inclusion of a bulldozer at the India Day Parade in Edison sparked condemnations. In India, some view the bulldozer as a hate symbol for its use in razing homes and businesses to punish Muslim activists in India.

Earlier this month, activists protested a planned fundraiser with Hindu nationalist leader Sadhvi Rithambara at Old Paramus Reformed Church in Ridgewood, leading to its cancelation.

And last week, the Teaneck Democratic Municipal Committee passed a resolution calling for investigations of organizations in the U.S. with alleged ties to a Hindu nationalist paramilitary group. The resolution also called for politicians to reject campaign funds and support from these groups.

The Teaneck resolution sparked outcry from Hindu organizations, which issued a statement calling it a provocative and false act that demonizes the Hindu community and condemns groups that were not given a chance to respond. The backlash prompted Teaneck Mayor James Dunleavy to issue a statement saying the committee is not associated with the township, which has a nonpartisan form of government.

On Friday, the New Jersey Democratic State Committee took a stand against the resolution.

"A foundational goal of the Democratic Party is to bring people together, not to divide them, and the anti-Hindu Teaneck resolution does not accomplish this important goal," the committee wrote in a statement. "We stand with those who value inclusivity and diversity, and against hate and bigotry in any form."

In Edison and Teaneck, residents had heated exchanges over religion and nationalism at municipal meetings or expressed outrage in calls and emails, while urging local officials to take a stance.

Patel said the spate of incidents was due to misinformation and grudges. Nationalism to him meant pride in one's country, he said.

“Is it a crime to have Hindu nationalism? If I hurt somebody, then it’s a crime. In this country, free speech is for everything but some people won’t tolerate that free speech,” he said.

In Jersey City, he said, South Asian immigrants of different faiths continue to work and socialize with one another without problems.

Still, activists, including Khateeb, say the rise of the nationalist movement should not be ignored. Recent violent confrontations in the city of Leicester in England between groups of Hindu and Muslim men were a warning of how problems can escalate, he said. In Leicester, men with metal poles marched through streets chanting “Jai Shri Ram," a religious chant used as a rallying cry against Muslims. At the same time, a Hindu temple was vandalized.

“What happened in the United Kingdom was an eye opener,” he said. “What is happening is Hindutva forces are gathering. There is a massive amount of work being done behind the scenes.”

Monday, 24 January 2022

Crosses to disappear from Switzerland's largest cemetery because they offend members of non-Christian religions

In 1991, when Appenzell Innerrhoden became the last Swiss canton to allow women to vote, renowned cultural observer Christopher Milner said that the move presaged further cultural decline. He was right, as reported by Robert Spencer in Jihad Watch, January 24, 2022 (link in original):

People of “other religions” have been in Switzerland since time immemorial, with no problem. There has, however, recently been an influx of people who believe that the cross is an insult to the power of Allah (cf. Qur’an 4:171). Many of these people are intransigent to the point of violence. Are Swiss authorities trying to appease them?

“Basel bickers over Christian symbols. Crosses to disappear from the largest Swiss cemetery,” translated from “Basler zoffen um christliche Symbole. Kreuze sollen aus dem grössten Schweizer Friedhof verschwinden,” by Rene Hildbrand, Die Weltwoche, January 20, 2022:

There has been a dispute about the cross for years. Time and again, the symbol causes controversy, even though Christians see it as a sign of reconciliation, tolerance and love of one’s neighbor.

There is currently a dispute about this in Riehen, the second largest town in northern Switzerland, with a proportion of foreigners of around 28 per cent. Switzerland’s largest cemetery is located at Hörnli in Riehen.

According to the administration of the central cemetery, more and more people of other faiths feel disturbed by crosses, Christian murals and even chapel names during funerals and ceremonies. The Catholic Church of Basel-Stadt is even showing itself to be compliant.

The spokesperson for the church council told the newspaper Basler Zeitung: “If there are people who consider Christian symbols disturbing in the process, it should be possible to cover them up or carry them out.”

The Protestant Reformed of Basel see things differently. Their church does not need any religious symbols. Nevertheless, the president thinks: “Those to whom these symbols are important should be able to experience and see them.”

There is strong resistance to the displacement of Christian symbols. The SVP party Riehen is fighting to preserve the cemetery culture. In a petition, it calls on parliament and the government council to stop such plans.

The representatives of the Basel Catholics complain: “If the basic furnishings of a chapel are to be without Christian symbols, this is a worrying trend.”

In 2018, the newly elected Bavarian Prime Minister Markus Söder had a cross hung in his Munich state chancellery in one of his first official acts. Ten years earlier, when he was secretary-general of the Christian Social Union (CSU), Söder had made a mess of things with a single sentence: “Crucifixes belong in classrooms, not headscarves.”
HT: Dracul Van Helsing

Tuesday, 7 August 2018

60 years ago: Witchcraft ritual murders continue in Africa

There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch.
Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee.
Deuteronomy 18:10-12

Witch doctors wouldn't proliferate unless people believed that they were deriving physical and/or spiritual benefits from them. The negative consequences, however, outweigh whatever benefits may result. As C.S. Lewis said, "The Devil will be happy to cure your chilblains if in return he can be permitted to give you cancer."

The article below was published on page 20 of The Edmonton Journal on August 7, 1958. Directly adjoining it was an article by John Barbour of Associated Press about U.S. plans to shoot a rocket to the Moon (in 1958, such an event was still in the future). It's unacceptable, according to modern standards of political correctness and multiculturalism, to say that a culture that produced Moon rockets was superior to a culture that produced witch doctors. Instead, the former must now import large numbers of the latter, because "diversity is our strength," with the various cultures regarded as being of equal merit. Basutoland is now known as Lesotho.

As reported by J.K. Chilwell of North American Newspaper Alliance (bold in original):

Johannesburg--A member of the Nigerian parliament, Vincent Awgu Nwankwo, has been charged with 111 ritual and other murders.

In Basutoland, at the other end of Africa, 22 natives recently were hanged for medicine murders.

In South Africa, portly, middle-aged Khotso Sethuntsa went to town with a suitcase of money and paid £2,400 in £10 and £100 notes for a 1958 car. Mr. Sethuntsa is a leading medicine man of the Transkei tribe--who may or may not use bits of human beings in his "cures."

Witchcraft--which has its devotees among plenty of white men in the black continent--has defied the "civilizers." Much of it is harmless.

The ritual murder side is not.

WITCH DOCTOR UNIVERSITY

In Johannesburg, the witch doctors have formed their own "university" to prevent charlatans, as they term them, from entering the honorable profession of the dingakas.

It is even possible for modern medicine to learn some lessons from this "University." The dingakas know the ages-old herbal remedies for various African complaints. There are scientific reasons why some of them work.

The theory has even been put forward that the presence of a witch doctor can aid his 20th-century brother, the medical practitioner. For a witch doctor can put an ignorant patient in a receptive psychological mood to make the best of a modern cure.

LEADS TO MURDER

Witch-doctorism, however, leads to murder.

Natives hold a strong belief in the medicine of witch doctors. Medicine from a lion's flesh is regarded as strong. The most powerful of all, however, is made from human flesh.

To obtain this flesh, a murder must be committed. The victim of an accident or of a disease is not suitable, say the medicine men.

Ritual murder is always planned, and the murder always is committed by more than one person.

The witch doctors arrange for the remains to be found and for it to appear as if death was accidental.

How to stamp out ritual murder is a matter engaging the attention of all governments from Ghana to South Africa, from Liberia to Abyssinia. The terrible practice brings death to hundreds of Africans every year.

It will be a long battle, as it is mainly one of education.

It took Europe and America long years to eradicate beliefs in black magic, and in vampires, wolfmen and other bogeymen. Such beliefs--and worse--still seize the minds of millions of Africans.

Saturday, 4 August 2018

U.S. Air Force base in Wyoming replaces the Bible with "Book of Faith" on POW/MIA table

Francis E. Warren Air Force Base is located several miles west of Cheyenne, Wyoming. As reported by Kristine Galloway of the Cheyenne Wyoming Tribune Eagle, August 1, 2018:

CHEYENNE – A new effort at inclusion recently came to F.E. Warren Air Force Base, but not everyone is happy about it.

Col. Stacy Huser, commander of the 90th Missile Wing, recently replaced the Bible on the POW/MIA memorial tables with the “POW/MIA Book of Faith.”

Nikita Thorpe, public affairs officer at F.E. Warren, said in an email that, “The prisoner of war/missing in action table is a reserved table setting to honor the missing loved ones in each service, including civilians, no matter the event or war,” Thorpe said.

She added that the table, also known as the “Missing Man Table,” is displayed at several locations on base, including the Chadwell dining facility, and that F.E. Warren airmen use the table in many official ceremonies.

“We are focused on ensuring all our airmen, religious or non-religious, feel included and cared for as they protect and defend the Constitution,” Thorpe said.

But some local residents are upset about the change.

Mike Archer, a local U.S. Navy veteran, said the Bible stands for all religions, making a generic book of faith unnecessary.

“The Bible designates all things in there for all people. It doesn’t make any difference if you’re Muslim or whatever. The Bible is part of what should be there,” he said.

“They’re taking away what the POW/MIA ceremony stands for.”

He said the ceremony, which began with the Vietnam War, honors military members who are missing in action and includes references to the Bible.

“It’s a traditional ceremony. All services use it, and the Bible is specifically mentioned in there,” Archer said.

Thorpe said U.S. Air Force regulations allow base commanders to decide whether to place a book of faith on the POW/MIA memorial tables.

She added that Air Force Pamphlet 34-1202 contains information the public can access about the POW/MIA table.

According to the pamphlet, published Jan. 10, 2013, the required items for the ceremony are: “A round table, a white tablecloth, six chairs, book of faith (optional), red rose displayed in vase, red ribbon, slice of lemon on a bread plate with a pinch of salt, place setting at an open table and (6) wine glasses.”

The pamphlet also contains the script for the POW/MIA ceremony. It contains an optional line that states, “The bound text is a book of faith to represent the strength gained through devotion to sustain those lost from our country.”

Archer said he believes the Air Force and F.E. Warren buckled under pressure from the Military Religious Freedom Foundation.

That organization states its mission is “dedicated to ensuring that all members of the United States Armed Forces fully receive the constitutional guarantees of religious freedom to which they and all Americans are entitled by virtue of the Establishment Clause of the First Amendment.”

But Archer said tradition is important in the military, and changes like these are detrimental.

“They’ve changed it so much now that the military is weak as it is. We don’t need any more stuff taken out of it,” he said. “When you start selling out the traditions of the service, then you’re degrading the service.”

Local resident Kenneth Wells made similar statements in a letter to the editor sent to the Wyoming Tribune Eagle.

“How can we expect our military to protect us from real threats when they take action like this after a marginalized group claims the presence of a Bible is oppressive?” he asked.

Archer said many retired military members are upset about the change.

“It does nothing but degrade what we did and what our fathers did before. I served my country in battle and in peace time, and so did my dad,” Archer said.

“That Bible represents that this is for God and country. I think the military needs to get back to that.”
Perceptive readers will notice yet another Orwellian use of language, as the word "inclusion" is used to describe what is actually an act of censorship in removing the Bible. It's also an act of historical revisionism in trying to convey the impression that various faiths have been equally influential in the United States and the armed forces, which is simply not true. Go here to cast your vote on whether or not you approve of the change; as of the time of this post, the tally is 87.5% opposed to the replacement of the Bible.

Friday, 3 August 2018

Colorado Springs Christian School refuses to support tennis coach's freedom of speech

As always seems to be the case these days, you're a bigot for noticing. The reader will notice that the article (and the headline in the original) refers to "racist tweets." The low IQs who inhabit the mainstream media seem incapable of understanding that Islam is not a race. As reported by Conrad Swanson of the Colorado Springs Gazette, August 3, 2018 (links in original):

Colorado Springs Christian School officials reprimanded a coach Friday for a pair of racist tweets about the gunman who's accused of shooting and critically wounding a police officer.

Karrar Noaman Al Khammasi, 31, was arrested Thursday on suspicion of attempted murder in the shootout early Thursday east of the Olympic Training Center in which officer Cem Duzel was shot in the head. Al Khammasi is being held in the El Paso County jail without bond.

“Oddly Muslim reading name there. ... I’m sure it’s nothing,” Bob McCall, the school's boys' tennis coach, tweeted Thursday in response to the El Paso County Sheriff’s Office releasing the suspect's name and photograph.

Oddly Muslim reading name there.... I’m sure it’s nothing.

— Coach McCall (@Coach4Tennis) August 2, 2018

“My point was to note the Muslim connection to so many acts of terror/shooting at cops,” McCall continued after another Twitter user urged him to focus on the wounded officer. He then called that user a “terrorist lover” and added “#IslamIsTheProblem.”

MY point was to note the Muslim connection to so many acts of terror / shooting at cops. Ah! I see you’re a terrorist lover. (There is no state of Palestine.)#BackTheBlue#IslamIsTheProblem

— Coach McCall (@Coach4Tennis) August 3, 2018

While no motive for the shooting has been released, investigators have not said they believe it is terrorist-related or connected to Islamic extremism.

Christian Schools Superintendent and CEO Roland DeRenzo quickly distanced the school’s official lines of communications from McCall’s.

“These are his personal opinions, but he is being contacted by the athletic director this morning to let him know that we disavow the statements he has made,” DeRenzo said. “That does not represent our position at CSCS. We do not represent anything of the kind towards Islam or Muslims or anything. He is going to be told that he better cease and desist because it is bringing a bad reproach on CSCS and if that continues we will have to take the appropriate action.”

The Colorado Springs Christian Schools network of campuses has about 1,100 preschool through high school students, DeRenzo said.

McCall spoke briefly to The Gazette Friday afternoon, defending his comments as protected First Amendment speech and circled back to Al Khammasi’s name.

“I do not know if he’s a practicing member of Islam,” McCall said. “I thought there might be a connection.”

Asked to further clarify his tweets, McCall declined and ultimately hung up the phone. He later tweeted that he did not believe his employer disavowed his comments.

Assumptions like McCall’s, connecting certain names to Islam, are an unfortunate fact of life for Muslims in Colorado Springs, said Arshad Yousufi, spokesman for the Islamic Society of Colorado Springs. While some members of the mosque are harassed in school, at work or on the street, most Americans don’t jump to such conclusions, he said.

Yousufi said he hadn’t ever seen Al Khammasi at the mosque and his criminal activities would suggest he is not a practicing member of the religion. He equated assumptions connecting Al Khammasi’s name with Islam to concluding that someone with a Christian name represented all of Christianity.

“We would be on the side of the police, not on the side of the criminal,” he said.

When crimes are committed by someone with a Middle Eastern-sounding name, the local Islamic community fears blowback, Yousufi said. But as of Friday afternoon, there had been no incidents, he said.

The best option is to combat prejudicial assumptions through education and compassion, Yousufi said.

McCall and others are entitled to their opinion, said Scott Liven, regional director of the Anti-Defamation League, an international organization that advocates for civil rights.

“But I would hope that people in a position of trust, like a coach or a teacher, would certainly hold themselves to a higher standard than jumping to a conclusion,” Liven said. “And it’s important for us to exercise our own First Amendment rights to counter prejudice and bias.”

Rhetoric like McCall’s has been on the rise in America in recent years, Liven said.

“It’s been against immigrants, people with foreign-sounding names, people of color, Jewish people and other disaffected groups in our communities,” he said.

He used anti-Semitic incidents as a bellwether for the trend.

“Those have gone up in alarming rates,” he said of the numbers in Colorado. “In 2015 I think we had 15. In 2016 we had 45 and last year we had 54. Those range from an actual hate crime, act of violence or physical damage to … verbal incidents of harassment.”

The statistics show that Islamic extremists are nearly matched in acts of domestic terrorism by right-wing extremists in the United States, Levin said.

Since 2002, 98 domestic plots or attacks were motivated by Islamist extremism, Levin said. In that same time period, 94 plots or attacks were motivated by right-wing extremism.

In all, 127 people were involved in the 98 plots or attacks motivated by Islamic extremism and 90 percent of them were U.S. citizens or living in the country lawfully, Levin said. Six percent were in the country without documentation and 4 percent were foreign citizens. By contrast, all of the 161 right-wing extremists involved in the 94 plots or attacks were U.S. citizens, he said.

DeRenzo took the appropriate action, Levin said, and should follow up with an internal investigation to see if further steps are needed.

“One of the most important things to be done is that our leaders need to speak out and say this is unacceptable behavior," he said. "It doesn’t matter whether you’re the dog catcher, the mayor, the superintendent of the school or the president. When these things happen, they need to speak out against it so all of us know we live in safe and secure communities where we’re not going to be under threats based on our religion, the color of our skin, our sexual orientation or anything else.”

Duzel remains in critical condition with traumatic head injuries, a police spokeswoman said Friday. He and the Police Department have received an outpouring of support from the local and national community.
Could the increase in reports of anti-Semitic incidents be the result of an increase in the Islamic population? Or is it just an amazing coincidence? Here in Edmonton in the last year or so, we've had the case of a Syrian Muslim refugee claimant charged with groping girls at the West Edmonton Mall Waterpark, and a foreign Muslim running people over with his car as they were on their way to a football game at Commonwealth Stadium. School boards in various cities across Canada have files on cases of foreign Muslim students assaulting Canadian students. The mainstream media refuse to report on the situation in the schools, because it doesn't fit their politically correct agenda; only The Rebel (the only real opposition in the country) has covered it. Of course, it's just a coincidence that the perpetrators are Muslims--and it's just a coincidence that we never had such incidents like this until large numbers of Muslims arrived. As for Muslim whining about "blowback" that never seems to occur, it's about time that there was some blowback.

If "rhetoric like McCall's has been on the rise in America in recent years"--and I don't trust the Anti-Gentile League Anti-Defamation League or its statistics--maybe it's because people groups are being forced together who shouldn't be. As blogger Vox Day says, "Diversity plus proximity equals war." It doesn't help matters when we hear nonsense from Evangelical pulpits such as "God is bringing the world here." If that's true, He's doing it as punishment, because the Bible never speaks of mass migration--which is what we have now, not traditional immigration--or the world coming together as one as anything good. I can think of three places in the Bible where the world comes together as one: the Tower of Babel (Genesis 11:1-9); at the end of the Tribulation (Revelation 19:19-21); and at the end of the Millennium (Revelation 20:7-10). In all three cases, it's the world coming together against God. At the Tower of Babel, God confused their language and scattered them over the whole Earth. The first part of Acts 17:26--"And hath made of one blood all nations of men for to dwell on all the face of the earth"--is often quoted in opposition to racism--but the last part of the verse--"and hath determined the times before appointed, and the bounds of their habitation"--is seldom quoted. God isn't the one bringing the world together; those who are are politicians and others who are pursuing an agenda in opposition to the Lord Jesus Christ.

If "God is bringing the world here"--supposedly so they can come to Christ--then He must also be "bringing the world" to other Western countries, and the resulting crime and other social ills must, by that logic, also be the work of God. The man charged with shooting the policeman in Colorado Springs is an example of the kind of person whom God is supposedly bringing to the West; as reported by Tom Roeder, Jakob Rodgers, and Lance Benzel of the Colorado Springs Gazette, August 3, 2018:

A man accused of shooting a Colorado Springs police officer in the head in a shootout early Thursday while free on bond was known to immigration enforcement officials, yet evaded deportation despite a string of crimes, court records show.

Why Karrar Al Khammasi wasn’t deported was among the questions left unanswered Friday as his bond was revoked. Cem Duzel, the officer he is accused of shooting, remained hospitalized in critical condition.

The 31-year-old Iraqi immigrant appears to have lived in the Pikes Peak region for at least five years, and he had at least nine contacts with police in that time, according to court records.

On the day he pleaded guilty in 2014 to felony trespassing, Al Khammasi was on an immigration hold, court records show.

Whether his guilty plea should have triggered deportation depends on a variety of factors. But his conviction raised the question as to why he was allowed to remain in the United States, said David Simmons, a Denver immigration attorney of more than 30 years and a former adjunct professor at the University of Denver.

Some forms of trespass are considered crimes of moral turpitude — which can lead to deportation — and others are not, Simmons said.

The consequences of such a conviction also could vary, depending on how long he had been in the country, or the nature of the circumstances that brought him here. Some Iraqis living in the U.S. came as refugees who assisted the government or who fled persecution. But those refugees sometimes evade deportation because of chaos in their home country, or threats to their lives upon their return.

It is unknown whether those things factored into Al Khammasi’s immigration here, and the type of visa Al Khammasi used to enter the United States wasn’t clear.

El Paso County sheriff’s spokesman Jacqueline Kirby said Al Khammasi was an Iraqi citizen who was born in Iraq. She had previously said Al Khammasi was a refugee, but she later said she was mistaken, and that she wasn’t certain of his immigration status.

The last five years of Al Khammasi’s life have been marked by several run-ins with the law.

He picked up his first charge for drunken driving in 2013.

A month later, he was charged with criminal extortion in a case that police say was tied to a dispute over a business debt of $25,000, according to court papers. Investigators suspect Al Khammasi threatened a man and his family, and also set a car on fire.

The man told police that Al Khammasi’s “behavior began to change when he came into money and was drinking and possibly using drugs,” according to an arrest affidavit.

Al Khammasi pleaded guilty to a lesser felony, first-degree trespassing of a dwelling, and was sentenced to two years of probation, court records show.

“It sounds like he had a criminal defense lawyer who was aware of possible immigration consequences and negotiated that plea,” Simmons said. “It’s also possible that he’s a permanent resident and as permanent resident long enough that a single conviction for crime of moral turpitude wouldn’t trigger (deportation).”

An official clerk’s account of court proceedings on Feb. 19, 2014, says “(defendant) has immigration hold,” a court document obtained by The Gazette shows.

Kirby, the sheriff’s spokeswoman, said she could not find any mention of Immigration and Customs Enforcement officials requesting that he be held.

After Al Khammasi violated the terms of probation, a judge sentenced him to a year and a half in prison. He received credit for time served for almost half of it, court records show.

After Al Khammasi got out, he didn’t stay out of trouble. He picked up a traffic ticket and was arrested in June 2017 for allegedly punching a person “in the face approximately three times,” court documents show.

In January, Al Khammasi wound up back in handcuffs with an arrest on a weapons charge, possession by a previous offender. A tipster phoned police that his vehicle was outside of a North Nevada Avenue motel, and officers later found a stolen .38 Special revolver in his room.

In February, he entered a guilty plea on the 2017 assault case and put up $1,000 cash bail on the weapons case.

Al Khammasi was free to go. Until early Thursday.

Al Khammasi remains hospitalized, causing him to miss a court appearance Friday, his attorney, public defender Jennifer Chu, said at the hearing related to the stolen revolver.

Fourth Judicial District Chief Judge William Bain revoked his bail, citing the new allegations, and appointed the Colorado Public Defender’s Office to represent him. He was ordered to return to court Aug. 8 on the weapons charge.
Remember, politically correct people--some of whom inhabit Evangelical and other supposedly Christian pulpits--regard U.S. President Donald Trump as a meanie for wanting to keep people like this out of the United States.

Thursday, 21 June 2018

Jews and Muslims in Malmo, Sweden unite in support of perversion

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 1:24-32

There isn't much that Jews and Muslims in the Muslim enclave of Malmo, Sweden can unite on, but they can come together to celebrate a lifestyle that God calls an abomination; isn't multiculturalism wonderful? As reported by Cnaan Liphshiz of Jewish Telegraphic Agency, June 19, 2018 (links in original):

MALMO, Sweden — This city is not the best place to fly rainbow flags emblazoned with a Star of David.

Its crime rate — among the highest in Scandinavia — and a large Muslim community make Malmo a flashpoint rife with interethnic and religious tensions. It is also notorious for its high rate of anti-Semitism, including harassment of Jewish leaders, attacks on synagogues and Jewish cemeteries, and anti-Semitic chants at protests.

That’s why Barbara Posner, one of Malmo’s approximately 1,000 Jews, was slightly apprehensive when she joined the Jewish contingent at the city’s gay pride parade earlier this month. It didn’t help that the event fell on one of the hottest days of the year and at the end of Ramadan, the Islamic month when Muslims fast daily between sunrise and sunset.

“I had some concerns, yes, but not enough to keep me away,” Posner, 66, said about the June 10 event. “I think it’s important Malmo’s Jews take an active part in all of the city’s major events, our backs straight and proud of our identity,”

It was the third consecutive year that local Jews organized their own group inside the parade, complete with flags bearing Jewish symbols and Israeli music blasting from a large trolley speaker that one participant, a Christian supporter of Israel, had schlepped all the way from Stockholm.

Posner’s apprehension was partly justified.

This year, the some 15 participants of the Jewish group were targeted with insults and threats, including by cyclists who shouted “f*** Zionists” at them and one man who ran a finger across his throat. But they also found their ranks joined by an Arab waving a Palestinian flag, a refugee from Syria and another one from Libya, as well as several non-Jewish Swedes who marched with them to show support.

To some Malmo Jews, that experience and others indicate that the combination of Jewish outreach and visibility can lead to change even in a city that some consider Europe’s anti-Semitism capital. But other observers say that animosity toward Jews runs too deep to be treated effectively in small events lasting several hours.

In addition to the Jewish presence at the pride parade last week, Jewish leaders in Malmo have reached out to Muslims and other non-Jews. In 2016, one of the city’s rabbis, Moshe David HaCohen, formed a partnership with a local imam, Salahuddin Barakat. In a state-funded project called Amana, HaCohen, who works for the Jewish Community of Malmo, and Barakat hold small interfaith study groups together and visit schools jointly.

“It’s definitely making an impact,” said HaCohen, 38, who moved to Malmo in 2016 from the West Bank settlement of Tekoa, about Amana and its activities. “There’s more quiet than before.”

Quiet is the ultimate goal for the Jews of Malmo. Many of them say they feel growing anxiety and even despair amid extreme expressions of anti-Israel sentiment and anti-Semitism in the city of roughly 350,000 residents, where Muslims account for about a third of the population.

The city’s Chabad rabbi, Shneur Kesselman, has complained to police more than 120 times over anti-Semitic assaults over the past decade. The problem erupted in Malmo in 2009, when protests over Israel’s war with Hamas in Gaza turned into anti-Semitic violence. That January, the local Jewish cemetery was firebombed.

Weeks later, riots broke out over the attendance of Israeli players at an international tennis tournament. Thousands staged an unlicensed protest march that included demonstrators hurling paint and bricks at police protecting the stadium.

The following year a bomb threat and later a firecracker were placed outside the local synagogue. In 2012, the same synagogue was attacked with firecrackers. Kesselman was physically assaulted in 2014. The synagogue was attacked again last October. Two months later, a protest rally over the U.S. recognition of Jerusalem as Israel’s capital featured calls to “kill the Jews.”

The city registers dozens of anti-Semitic incidents annually — a vastly outsize share of the national tally in a country with some 20,000 Jews mostly residing in the capital city of Stockholm. In 2010, the Simon Wiesenthal Center published a “travel warning” on Malmo, advising Jews to skip it for safety reasons.

“It took a while until we decided to have a Jewish group at the gay pride parade,” said Ilana Edner, an Israel-born Swedish teacher living in Malmo who organized the Jewish parade marchers. “But we have to show we’re also here. It’s the only way we can negotiate a place for us here.”

At the June 10 march Edner, a Sephardic Jew who speaks Arabic, made a point of reaching out to non-Jews and Muslims. Logal Bet Kako, a gay refugee who belongs to Syria’s Assyrian minority, sang along to the songs of Dana International, the transgender Israeli woman who won the 1999 Eurovision song contest.

“I have many Jewish friends, and I didn’t see any Assyrian group at the gay pride parade, so why not?” Kako told JTA about his decision to join the Jewish contingent.

But the “highlight of the event” for Edner began when she noticed a 15-year-old Malmo-born Palestinian girl named Iman defiantly waving a Palestinian flag near the Jewish group.

“I asked her to join us,” Edner said of the moment she saw the girl. “There was a moment of hesitation and we were off, waving an Israeli flag and a Palestinian one, showing Malmo that we can get along.”

Edner’s invitation moved Iman to tears.

“I was just so touched by it, I was not expecting it at all,” Iman, who did not give her last name, told JTA. “It was so welcoming and so beautiful, I feel fortunate to have been part of this beautiful moment.”

Some onlookers applauded the unusual scene, which was featured prominently in local news articles about the parade.

But Iman’s presence, waving a Palestinian flag alongside Israeli ones, also triggered hostility. Other onlookers shouted at the girl to go away, yelled “Shame on you” and made gestures at her head suggesting that she was crazy. To protect Iman’s identity, Edner gave her a mask borrowed from another marcher who came dressed in a Pharaoh costume.

HaCohen, an Orthodox rabbi, said he is not too keen on the Jewish group’s presence at the gay pride parade. But he and Edner agree that visibility is key to the fight against anti-Semitism in Malmo.

“It’s understandable, but Malmo’s Jews perhaps have not been open enough with their identity,” he told JTA. “It’s a Catch-22: Jews are afraid so they lower their profile, people aren’t used to seeing them and it doesn’t allow for interaction. It’s not a good dynamic.”

Visibility notwithstanding, Malmo’s anti-Semitism is “widespread and deep,” Kesselman, the Chabad rabbi, told JTA. Which is why “the audiences reached through these [outreach] sessions are not necessarily where the problem is rooted.”

Kesselman says he and his family have experience repeated anti-Semitic harassment on the street, and told JTA he has not “seen any change on the ground because” of any outreach program.

“But it’s also unfair to expect or demand change,” he said. While Kesselman supports interfaith dialogue, he says it has “a limited potential for doing that in the short term. The long term is also a question.”

Posner said she would not feel safe wearing a Star of David pendant in the heavily Muslim southern parts of Malmo.

“It’s a no-go zone for me,” she said.

Frida Eriksson, a Jewish widow and mother of one from Malmo, says there are areas where she does not feel safe walking not only because she’s Jewish, but because she’s a woman.

HaCohen is more optimistic. He cites how leaders of pro-Palestinian groups and Muslim faith leaders have made a series of statements rejecting violence against Jews.

“These things are unprecedented,” he said.

Edner said that HaCohen’s outreach efforts “have resulted in little more than rhetoric.”

“Malmo’s city authorities, which fund Amana, are obviously seeking a PR project that they can use to deflect pressure,” she said.

On Facebook, Edner dismissed a joint statement that HaCohen and Barakat published last week as “political bullshit.”

The statement said that “Jews and Muslims stand united in the struggle against anti-Semitism, hate of Muslims and all forms of hatred and discrimination against minorities.” The Jewish community called it a “peace declaration between Jews and Muslims.”

HaCohen defended the text, saying it was “significant” because it was the first time a leader of the Muslim community in Malmo had stated those sentiments in writing.

Posner, the retired city worker, says she supports both HaCohen’s vision of outreach and Edner’s activities.

But her long years working in the city’s education system has made her unsure whether Jews will be able to remain there long term. With local schools suffering “extreme segregation” between ethnic Swedes and those with an immigrant background, she said, “I fear there may not be such a future.”
These people can try all the friendship gestures they want, but the differences between Jews and Muslims ultimately can't be bridged. It's long past time for Sweden to deport her Muslim population, and it's time for Jews to go to the land God intended for them. I think God is using the increasing instances of anti-Semitism to draw them back to Israel, where they belong.

That then the Lord thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the Lord thy God hath scattered thee.
If any of thine be driven out unto the outmost parts of heaven, from thence will the Lord thy God gather thee, and from thence will he fetch thee:
And the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.
Deuteronomy 30:3-5

Monday, 12 March 2018

Former Archdruidbishop of Canterbury sides with atheist leader against religious schools in Britain

Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it:
That thou mightest fear the Lord thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged...
...And these words, which I command thee this day, shall be in thine heart:
And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Deuteronomy 6:1-2, 6-7

When the former Archbishop of Canterbury (who also happens to be an ordained Druid) sides with the leader of the secular humanists, that alone should be enough to tell you that there's something wrong with this position. The United Kingdom didn't have to worry about "social cohesion" before it adopted the suicidal policies of multiculturalism and mass immigration, particularly of Muslims. As reported by Olivia Rudgard of the London Daily Telegraph, March 5, 2018 (link in original):

Faith schools must not be allowed to admit more children on the basis of religion, leaders have warned.

In a letter to the Daily Telegraph a group of 70 faith leaders, politicians and academics warned that lifting a cap which stops new faith schools admitting more than 50 per cent of children on the basis of religion would be "deleterious to social cohesion and respect".

The signatories, led by former Archbishop of Canterbury Dr Rowan Williams and Andrew Copson, chief executive of Humanists UK, warn that the policy, promised in the Conservative manifesto, "allows schools to label children at the start of their lives with certain beliefs and then divide them up on that basis".

"The Government rightly identifies the promotion of mutual understanding and tolerance for those of different religions and beliefs as one of the most important roles for schools. As we are all aware, children are blind to the differences and immune to the prejudices that so often divide society.

"The duty of the education system, therefore, should not be to highlight and entrench such differences in the eyes and minds of young people, but to emphasise instead the common values that we all share.

"Removing the 50 per cent cap on religious selection at faith-based free schools runs entirely counter to this ambition," the letter, also signed by Caroline Lucas, co-leader of the Green Party, Professor Richard Dawkins and Baroness Joan Bakewell says.

It adds that opinion polls showed that 80 per cent of the public opposed a change in policy.

The rule, introduced in 2010, requires oversubscribed, newly-established religious schools to keep at least half of their places open for applicants who are admitted without reference to their faith.

The policy, first announced in November 2016, has not yet been implemented.

Last month new Education Secretary Damien Hinds said he would follow through on the manifesto commitment to abolish the ban on schools taking more than 50 per cent of pupils on the basis of religion.

The Catholic Church has supported the removal of the cap, choosing not to establish any new schools as long as it was in place.

In the past the Catholic Education Service has argued that it goes against the church's rules to turn away Catholics as it has a duty to educate them.

This is despite significant demand for new places in the schools.

At the end of last year it encouraged parents to write to the Government asking it to lift the cap.

However, the Church of England has said that the cap does not affect its work.

Earlier this year its chief education officer Nigel Genders said: “Neither the removal nor the retention of the faith cap will impact on our existing schools or any new ones we open.”

A spokesman for the Catholic Education Service said: “Existing Catholic schools, which can allocate all places on the grounds of faith, are the most socially and ethnically diverse schools in the country. They also educate more than 300,000 non-Catholics including 27,000 Muslims.

“All credible evidence, including the Government’s own analysis, points to the fact that the 50 per cent cap hasn’t created diversity. This is because minority faith schools are only popular with their respective community. Catholic schools on the other hand are extremely popular with parents of all faiths and none.

“All the cap achieves is that it prevents Catholic parents from having the same choice of schools enjoyed by other parents.”

Thursday, 15 June 2017

Aga Khan donates Islamic garden to the University of Alberta

As reported by the University of Alberta Botanic Garden, April 7, 2017 (links in original):

A spectacular new garden will bloom in 2018 at the University of Alberta Botanic Garden, located 15 minutes southwest of Edmonton.

The Aga Khan Garden, Alberta was made possible by a contribution in excess of $25 million by His Highness the Aga Khan, Chairman of the Aga Khan Development Network (AKDN) and spiritual leader of the Ismaili Muslim community. The gift arises from the long-standing relationship between the University of Alberta and the Aga Khan, highlighted by a Memorandum of Understanding first signed with the Aga Khan University in 2006 and an honorary doctorate given to His Highness in 2009.

Thomas Woltz, of award-winning Nelson Byrd Woltz Landscape Architects, was asked by the Aga Khan to study other Mughal Islamic gardens while developing a design that also incorporates the plants and topography of Northern Alberta.

With secluded forest paths, wide, stepped terraces that change with the seasons, geometric water features that stream into wetlands and a spectacular orchard of local plants, the 4.8-hectare Aga Khan Garden will be an amazing experience for area residents and visitors alike. It will be situated around the existing Calla Pond at the heart of the University of Alberta Botanic Garden.

“The Aga Khan Garden will be a place to connect with nature, a place of inspiration and a place where cultural understanding will grow,” said David Turpin, president of the University of Alberta. “We are honoured and grateful that the Aga Khan, a champion of openness and understanding between cultures, selected the University of Alberta for this wonderful gift.”

Believing that parks can be tools for social and economic benefit, His Highness has restored and built magnificent parks and gardens around the globe as part of the broader development programs of the AKDN, including parks in Cairo, Kabul and Delhi. (Aga Khan University is also part of the AKDN.)

The Aga Khan Garden is the first garden in Western Canada, the second in North America, and the 11th in the world to be supported by His Highness.

“On the 150th anniversary of Canada, it is appropriate that we are creating together a Mughal-style garden which echoes the great contributions that Muslims have made to world heritage,” said His Highness the Aga Khan. “The Mughals built the Taj Mahal and Humayun's Tomb and the gardens around them, so the university's embrace of this project is an inherently pluralistic act. The creation of this garden therefore both deepens an existing partnership and illustrates the pluralistic nature of this country. Measures like this should be encouraged, both here and abroad.”

“Our diversity makes us stronger,” said Alberta Premier Rachel Notley. “This garden will serve as a living reminder of the diverse heritage of our open and welcoming province, which is a big part of what makes Alberta such a great place to live. On behalf of the province, I express my deep gratitude for this generous gift.”

The addition of the new Aga Khan Garden is expected to increase the number of annual visitors to the University of Alberta Botanic Garden from 75,000 to 160,000. An interpretive program will help visitors understand the featured plants and the art and design of the garden. Information about Islamic traditions, music, sound and poetry will also be provided.

The Aga Khan Garden is considered a gift that will celebrate both the 150th anniversary of Canada and the Diamond Jubilee celebrations that mark 60 years since the Aga Khan became the 49th Hereditary Imam of the Shia Imami Ismaili Muslims.

A new Memorandum of Understanding signed on April 7 between the University of Alberta and the Aga Khan University and its sister agencies in the AKDN serves as the foundation for academic, cultural and scientific exchanges in areas of interest and benefit to both institutions.

The University of Alberta Botanic Garden, part of the Faculty of Agricultural, Life and Environmental Sciences, is an award-winning visitor attraction, a 97-hectare research site and home to year-round adult and children's education programming.

To see videos and design drawings of the new Aga Khan Garden, visit uab.ca/akg.

Wednesday, 19 April 2017

Proposed Flemish law to ban ritual slaughter attracts criticism from Jews and Muslims

Once again, modern secular "multiculturalism" tries to force itself upon those with strong religious views and long-held practices; it's okay to slaughter future generations of unborn Belgian babies and impose euthanasia upon elderly and disabled Belgians, but slaughtering animals as part of long-held religious beliefs and practices isn't "civilized." As reported by Reuters, March 30, 2017:

The Muslim and Jewish communities in Flanders have criticized a proposal by the Belgian region to ban the unstunned slaughter of small animals, which they say would contravene their rules for ritual killing.

Under the draft law, animals like sheep and poultry will have to be stunned electrically before being killed, which most animal rights campaigners say is more humane than the Islamic halal and Jewish kosher rituals. Both require that butchers swiftly slaughter the animal by slitting its throat and draining the blood.

"Unstunned slaughter is outdated," Ben Weyts, regional minister of animal welfare, said in a statement. "In a civilized society, it is our damn duty to avoid animal suffering where possible."

The bill has broad support in the predominantly Catholic region, and the opposition from Flanders' religious minorities illustrates the difficulties facing some European countries as they struggle to integrate immigrant populations.

The issue could play with a wider audience, including right-wing politicians and animal rights campaigners, who generally support the legislation.

As stunning larger animals is not possible without also fatally wounding them, the proposed law requires animals such as cattle be stunned immediately after their throats are cut if slaughtered in a ritual manner.

Belgium's Muslim community said its religious council has previously expressed its opposition to stunned slaughter and there had been no change in its stance since then.

"Muslims are worried about whether they can eat halal food… in conformity with their religious rites and beliefs," the Belgian Muslim Executive said.

The Flemish Jewish community said it was studying the proposal and that stunned slaughter was not in line with Jewish religious laws.

Chief Rabbi Pinchas Goldschmidt, President of the Conference of European Rabbis said, “We are deeply disappointed by the decision in the Flemish Parliament which ignores the needs and rights of religious communities as well as a significant body of scientific opinion. We are seeking urgent talks with the Flemish authorities and will work with the local Jewish community to reverse this decision as soon as possible.”

While the proposed law would only apply to the Dutch-speaking region of Flanders in the north of Belgium, other Belgian regions are planning similar moves.

Countries including Denmark, Switzerland and New Zealand already prohibit unstunned slaughter.

Sunday, 6 November 2016

Christian who converted from Islam is forced to flee his home--in Bradford, England--under police guard

There's a reason the English city of Bradford is now commonly referred to as "Bradistan." Submitted for your approval, the following item, especially for those who approve of multiculturalism or think that God is bringing Muslims to Western countries--as reported by Jon Rogers of the London Daily Express, November 6, 2016:

Nissan Hussain, 50, who took part in a Channel 4 documentary about the mistreatment of Muslim converts, suffered a brutal assault last year by two men.

Mr Hussain suffered a smashed kneecap and a broken hand in the attack which was captured on CCTV.

The father-of-six, who converted to Christianity 20 years ago, had been planning on leaving his home town of Bradford in west Yorkshire but armed police arrived on November, 3 as Mr Hussain had already started packing the family’s possessions, and moved him to a safe place.

Mr Hussain said he has suffered “extreme persecution” recently, especially after the C4 programme had aired, but added the arrival of armed police had been a complete surprise.

He briefly returned the following day, once again with armed protection, to collect more items.

He said: "The armed police arrived at about 3pm on Thursday.

"I had been loading a van up with our belongings for eight hours, having to stealthily check no-one could see what I was doing, before they arrived.

"It took me completely by surprise, but their [the police] professionalism was deeply reassuring, and they escorted my family and I to a safe haven outside Yorkshire."

He continued: "My family are distraught and extremely traumatised to be leaving.

"But when your life is at stake there is no other choice.

"This extreme persecution by certain people in the Muslim community because we are converts has broken us as a family,” Hussain added.

“We are fragmented and I do not know how we will recover from this. We haven't functioned properly for years."

Mr Hussain, who had previously worked as a nurse before having to leave his job due to post-traumatic stress disorder, said his six children, who ranged in age from eight to 24, and his wife would not see his friends again.

A spokesman for the West Yorkshire Police confirmed that officers had been working with the family and added hate crime would not be tolerated.

He said: “Our priority has always been to work effectively with our partners to minimise the risk to Mr Hussain and ensure that we maximise opportunities to put control measures in place to safeguard him, his family and consider any wider impact upon the communities across West Yorkshire.

"We are disappointed that Mr Hussain and his family have decided to leave Bradford, particularly as police and partners have been working together for some time to try and resolve the situation to the benefit of all parties concerned."

He added that an investigation is continuing.

The spokesman continued: "Police and partners would like to stress that there are a number of other people living in the Bradford district who have not experienced any issues based on their faith, conversion to another faith or choosing not to have a faith.

"West Yorkshire Police treat incidents of hate crime extremely seriously and will always put the needs of the victim at the heart of the investigation and strive to provide the desired outcome for the victim.

“Under no circumstances will hate crime be tolerated."

Saturday, 12 March 2016

Fans of Catholic high school basketball team in suburban Boston shout "You killed Jesus" at Jewish players of opposing team

Another magic moment for multiculturalism, as reported by Valerie Strauss of The Washington Post, March 12, 2016:

BOSTON — An ugly thing happened at a high school basketball game in a suburb of Boston Friday night.

It occurred at a division title game between the all-boys Catholic Memorial School and the public Newton North High School, which has a large Jewish community of students. The game was held at Newton South High School, where an estimated 100 young men sitting in the student section cheering for Catholic Memorial shouted, “You killed Jesus, you killed Jesus,” according to several witnesses who asked not to be identified. Most of those chanting fans wore red shirts as a display of support for their team. Some of the witnesses, who were Jewish, said they found the chant alarming.

Brendan C. Hall, high school sports editor for ESPNBoston, and some other people tweeted about what happened:

Dirty Dan
‎‎@Dtf617

Probably craziest high school chant ever

Newton North fans chant: "sausage fest, sausage fest"

CM fans response: "You killed Jesus"
7:03 PM - 11 Mar 2016

Brendan C. Hall ✔
‎‎@BHallESPN

I am serious. MIAA should consider fining schools whose fans use hate speech. I'm sick of dealing with these stories https://twitter.com/
mlmcclin/status/708486051522846720 …
8:00 PM - 11 Mar 2016

Brendan C. Hall ✔
‎‎@BHallESPN

Credit to the CM administration absolutely scolding its fans. Made every fan apologize to the Newton North principal just now.
6:58 PM - 11 Mar 2016

Matt McClintock
‎‎@mlmcclin

If you chant "You Killed Jesus" to a predominantly Jewish school you're gonna have a bad time. https://twitter.com/bhallespn/stat
us/708472155655290880 …
7:53 PM - 11 Mar 2016


“Sausage fest” — the phrase used in a chant by Newton fans — is a crude reference to the fact that the Catholic school is only for boys. Newton North, a public high school with more than 1,700 students, is in an affluent suburb just west of Boston; Catholic Memorial, the Christian Brothers School of Boston, is a college-preparatory school for boys in grades 7 through 12 about six miles away in West Roxbury, a neighborhood of Boston that borders Newton. The school’s website says that it “transforms boys’ lives and prepares them for college and the world.”

One spectator who was shaken by the events — and who asked not to be identified — is a native of Skokie, Ill., where in the mid-1970s, a controversy erupted when neo-Nazis wanted to march through the heavily Jewish town. Skokie officials tried to stop it but lost the case in court. This spectator, whose parents are survivors of World War II concentration camps, said, “I can’t believe it,” she said. “I just can’t believe it.”

This week Cardinal Seán Patrick O’Malley, the Catholic archbishop of Boston, gave a speech to representatives of the Jewish community to mark the 50th anniversary of Nostra Aetate, the 1965 document that revolutionized Catholic-Jewish relations and made clear for the first time that the Catholic Church rejects any form of anti-Semitism.

The two schools’ basketball teams were evenly matched going into the playoff game; Newton North was 22-3 and Catholic Memorial was 21-2.According to ESPNBoston.com, Catholic Memorial won Friday night’s game, 77-73, to advance to the EMass Final, scheduled for Monday at TD Garden, where the Boston Celtics play.

Tuesday, 1 March 2016

Cuckservative Christian university president in the state of Washington supports "immigrant" invasion

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; Acts 17:26

Since early 2015, the term "cuckservative" has become popular. I don't think there's a dictionary definition yet, but I'm inclined to define a cuckservative as someone who claims to be, or is identified as, conservative, but who considers it more important to be seen as not racist, sexist, "homophobic," or [insert politically correct pejorative here] by people who don't like him, rather than to take a principled conservative stand. I put Joseph Castleberry in this category. Mr. Castleberry is described in a Seattle Times headline as a "leading conservative Christian," although I imagine relatively few people have ever heard of him. As reported by Nina Shapiro of the Seattle Times, February 6, 2016 (bold in original):

“I’m going to have Mexican grandchildren and I can’t wait!”

Joseph Castleberry, president of evangelical Northwest University in Kirkland, and a conservative who counts Ronald Reagan as one of his political heroes, has a lot of surprises up his sleeve, including this. One of his three daughters, he told the crowd at an Auburn luncheon, is married to a Mexican American. He beamed.

Castleberry delightedly defies expectations, even while challenging you to think about why you have those expectations in the first place. Yes, he is a 55-year-old white Republican who unabashedly supports immigrants — even, to some extent, immigrants who are here illegally — because of the spiritual, cultural and economic revitalization he says they bring to the United States.

That makes him an anomaly this political season. Republican presidential candidates — prodded by Donald Trump, who early on said he would build a “great wall” to stop Mexico from sending rapists and other criminals here and later proposed a ban on Muslims entering the country — launched into a competition over who could take the hardest line on immigration.

Little has changed in the wake of Iowa’s Republican caucuses, with Texas Sen. Ted Cruz, propounding a “wall that works,” riding the evangelical vote to victory.

Yet Castleberry contends there’s nothing inherently anti-immigrant about conservatism, and certainly not about evangelicalism. He strikes out at “nativist” rhetoric, as he calls it, in his book, “The New Pilgrims: How Immigrants are Renewing America’s Faith and Values,” released last fall in English and Spanish.

He aimed the book at conservative audiences and lucked out in terms of timing.

“I had no idea the issue was going to be as hot as it was,” he said. Some 70 talk-radio programs across the country, along with Fox News and various other TV outlets, have interviewed him. He has also been speaking at churches and Rotary clubs, like the one that co-sponsored the Auburn event.

“Who is doing the greater danger to the rule of law?” he asked at the luncheon. “Immigrants? Or a Congress who knows the system is broken and won’t fix the laws or enforce them?”

Despite the occasional chiding, Castleberry, generally upbeat and inclined toward old-fashioned courtesy learned from his Southern upbringing, mainly expounds upon the positive contributions of immigrants.

Through intermarriage, he said, immigrants infuse the culture with their family values, tempering an individualism that “tends to get out of control in America.”

They are also more likely to start businesses than native-born Americans, he asserts, “whether they be eBay and Google or the local taco truck.” (eBay was started by French-born Pierre Omidyar, and Russian immigrant Sergey Brin co-founded Google.)

Some of his most passionate reasoning concerns the nation’s spiritual life. “A palpable sense of decline hangs over many sectors of American Christianity like winter clouds,” he writes. And he sees immigrants, who are overwhelmingly religious, and often ardently so, as the sunshine breaking through.

He writes admiringly about immigrant churches like the 1,500-strong, Spanish-language Centro de Vida church in Tacoma. Castleberry speaks there regularly, in Spanish.

“He says that Jesus himself was an immigrant,” laughed Peruvian-born senior pastor Roberto Tejada.

“A child racist”

Castleberry honed his Spanish, and deepened his relationship with its speakers, during 20 years in Latin America. He spent them in periodic stints, including one teaching Greek, Hebrew and the New Testament at Christian University of the Assemblies of God in El Salvador.

His international bent is far from unique in the Pentecostal movement, of which the Assemblies of God is a part. James Wellman, chairman of the University of Washington’s comparative religion program, and a onetime fellow divinity student with Castleberry at Princeton University, pointed out that Pentecostalism has seen tremendous growth in Latin America and Africa.

“Many Pentecostals have a broader and deeper commitment to equality than most liberal Protestants,” said Wellman, who authored the 2008 book “Evangelical vs. Liberal: The Clash of Christian Cultures in the Pacific Northwest.” He noted that liberal Protestantism is a mainly “white movement.”

Northwest University is affiliated with the Assemblies of God, and accepts only professed Christians into its undergraduate program. Castleberry came to the school of roughly 2,000 in 2007.

In his office, housed in the Seahawks’ former headquarters and overlooking the athletic fields, the president explained his pro-immigrant feelings are also linked to growing up in what was then “one of the most racist communities in America”: the small Alabama town of Demopolis.

The son of a paper-mill worker, he recalled his “career as a child racist,” going door to door during the civil-rights era to get support for an anti-busing campaign. He radically changed his mindset after being bused to an African-American school and making his first black friend.

“When you grow up in a sewer, you know what it smells like,” he said, citing the “racist tones” he hears in the current talk about immigrants.

He observed that Republicans will have to get past this if they want to recruit immigrant voters. That was a primary goal expressed after the last presidential election, when GOP nominee Mitt Romney’s famous comment about “self-deportation” cost him the Latino vote, and arguably the election.

“It’s not a fixed law of nature that immigrants have to become Democrats,” Castleberry said. He noted, like Republican analysts after the 2012 election, that many immigrants are socially conservative.

Maybe so, but some conservatives remain suspicious. “Do they vote their values?” asked KTTH 770 AM talk-radio host Todd Herman after having Castleberry on his program last fall. “It doesn’t appear they do.”

In the end, said Chris Vance, a Republican challenger this year to Democratic U.S. Sen. Patty Murray, and a supporter of comprehensive immigration reform, “the people in the party who wanted to reach out to Hispanics got shouted down by the people who don’t.”

Losing the culture wars

And there’s never more shouting than when it comes to specific policies, which divide even people who welcome immigrants into their religious fold.

“For me as a Christian American, to be hostile to people from other places is to violate my spiritual mandate,” said Joe Fuiten, pastor emeritus of Cedar Park Church in Bothell, which has had thriving Iranian, Japanese and Spanish wings.

Yet Fuiten supports building a wall on the border “if that’s what it takes” to keep illegal and dangerous immigrants out, and views Muslims with particular wariness.

While recognizing that Islam “has a problem” with terrorism, Castleberry, in contrast, said he and his friends see Muslims primarily as “neighbors that they want to share the gospel with.”

As for illegal immigration, the university president criticized President Obama’s executive order halting deportations for roughly 5 million people living here in the shadows — an order the U.S. Supreme Court announced in January it will review. Yet, Castleberry’s critique lies in his belief that the president exceeded his authority, not in the order’s substance, with which he is sympathetic.

That’s heresy in some conservative circles, where the order is viewed as an outrageous “bureaucratic fiat,” in Herman’s words. Added the talk-show host, “We’re talking about people who broke a law.”

Castleberry concedes the point, which is why he said he’s not in favor of “amnesty.” Yet he said the U.S. is guilty, too — of a “moral dishonesty” that seeks to punish immigrants who are in the country illegally while at the same time taking advantage of their labor.

Consequently, he said, deportation is too harsh a punishment, preferring the idea of a fine.

A number of evangelical leaders across the country are on the same page. Along with Castleberry, many are part of an Evangelical Immigration Table, which lays out a set of principles, including allowing immigrants a path toward legalization.

That would seem to set the stage for evangelicals — known for conservative stances on issues such as abortion, prayer in the schools and same-sex marriage — to exert a different kind of political influence.

Yet, the Cruz win in Iowa suggests that rank-and-file evangelicals may differ with their leaders on immigration. “Sometimes social class values will outweigh religious perspectives,” Castleberry said, adding, “some, not all, working-class white people are taking the bait to blame immigrants for the so-called disappearance of the middle class.”

Whatever their views, evangelicals may do little more than vote. This generation has largely backed away from politics, according to Castleberry. Jerry Falwell’s Moral Majority, he noted, is defunct.

He explained it this way: “The culture wars are already over, and evangelical Christians lost.”

“It’s not what it was,” agreed Vance, speaking of the evangelical force in politics. He said back when Ellen Craswell ran for governor as the Republican nominee in 1996, speaking about “God’s plan” for Washington, “you saw people coming to Republican party meetings with Bibles.” Those people have dropped out, replaced by Tea Partiers bringing copies of the U.S. Constitution.

Castleberry isn’t exactly trying to get evangelicals back into politics. But he is trying to change hearts and minds.

And he had some success at least with Roger Tyson, a retired physician who doesn’t identify with any party but leans conservative. After Castleberry gave his speech in Auburn last month, Tyson walked up to the university president and asked tough questions, including about immigrants taking away American jobs.

Castleberry cited a 2015 study showing that immigrants, by increasing consumer demand, actually create jobs — on average 1.2 per immigrant.

“He had a really good response,” Tyson conceded afterward, noticeably impressed.
I don't disagree with everything Mr. Castleberry says. I agree with him that evangelicals have lost the culture wars; but then, those are wars that God hasn't called us to fight. Christians are called to contend for the faith once delivered unto the saints (Jude 3), not the culture. When Mr. Castleberry asks the rhetorical question about whether immigrants or Congress are more to blame for problems surrounding immmigration, he raises a good point; I suggest both are to blame. I notice, though, in typical cuckservative fashion, he decries as "nativism" what others might call traditional Americans wanting to preserve their country. In the world of multiculturalism, it's okay for other nations to want to preserve their identity, but nations composed of traditionally white peoples aren't entitled to do likewise, and when they do, it's called "racism" or "nativism."

Promoters of "immigrant" invasion within Christian circles are fond of quoting the first part of Acts 17:26, but not the last part. At the time of the tower of Babel, it really was "one world," but it united in rebellion against God:

And the whole earth was of one language, and of one speech.
And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.
And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
And the Lord came down to see the city and the tower, which the children of men builded.
And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Go to, let us go down, and there confound their language, that they may not understand one another's speech.
So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.
Genesis 11:1-9

This was the first recorded instance where the world came together as one, and God responded by splitting the world up into various nations; and that's the way He wants to keep it, until the Lord Jesus Christ returns to set up his millennial kingdom. As Mark Steyn put it, diversity is great for the world, but not for a country.

There are two other occasions mentioned in Scripture where the world comes together as one: at the end of the Tribulation when the Lord Jesus Christ returns to Earth (Revelation 19:19), and at the end of the Millennium when Satan is loosed and allowed to deceive the nations, and they gather together to battle (Revelation 20:7-9). In every case, the world "coming together as one" is always a movement against God, not a movement by Him.

Vox Day, at his Vox Popoli blog, has a large number of excellent posts on the subject of immigration. For those inclined to be taken in by Mr. Castleberry's arguments, I suggest going to Mr. Day's blog and searching posts under the labels "immigration," "invasion," "Clash of Civilizations," "Vibrancy is our strength," "SJW," and "cuckservative."

To say that Jesus was an immigrant is incorrect. Joseph, Mary, and Jesus fled to Egypt during the time that King Herod of Judea was seeking Jesus in order to kill him, but that was just until Herod died, and then the family returned to Nazareth, where they remained (Matthew 2:13-23).

Mr. Castleberry complains that deportation of illegal immigrants is too harsh a measure, and supports a "path toward legalization." It should be kept in mind that illegal immigrants are just that--people who've broken the law to get into the country. I don't think people who illegally enter a country should be entitled to citizenship. I presume from Mr. Castleberry's attitude that if a stranger invaded his home and set up residence, that Mr. Castleberry would accommodate him and treat him as though he were a member of his own family with all the rights and privileges that go with that.

With his comments that "Sometimes social class values will outweigh religious perspectives" and “some, not all, working-class white people are taking the bait to blame immigrants for the so-called disappearance of the middle class,” Mr. Castleberry shows no empathy for the people who comprise a sizeable portion, and probably the majority, of the people of his own area. "Social class values" sounds like Social Justice Warrior-speak for the natural desire for and concern for people to be able to support themselves and their families. Mr. Castleberry probably has no immediate fear of losing his job to a foreigner (file that under "scenes we'd like to see"). He shows his contempt for working-class white people by referring to the "so-called disappearance of the middle class." The disappearance of the middle class in the United States is real, as reported in the following items from former U.S. deputy Treasury Secretary Dr. Paul Craig Roberts:

A Reader Reports From The Jobs Front (February 8, 2016)

Reader’s Report on Dire Situation in Southern Illinois (February 8, 2016)

Reader reports on job situation in Ohio (February 9, 2016)

I especially refer the reader to this article by Carolyn May of Breitbart, about a white man who was one of hundreds of middle-class workers who lost their jobs to foreigners--and were forced to train their replacements:

Laid Off Disney Worker Breaks Down in Tears Before Senate Panel (February 25, 2016)

Finally, I find it interesting to note that Mr. Castleberry refers to the grandchildren his daughter and her Mexican American husband are expecting as "Mexican grandchildren"--he didn't say "American."

The bottom line: Never trust cuckservatives; in practice, they're indistinguishable from liberals.

Saturday, 16 January 2016

British authorities shut down ultra-Orthodox Jewish school in London

It's taken only 40 years, but British authorities have decided that multiculturalism--at least in the case of ultra-Orthodox Judaism--has its limits. Let's see if they do more than just "consider" prosecuting unregistered Islamic schools--40 years is too long to wait.

As reported by David Connett of the London newspaper The Independent, January 15, 2016:

An orthodox Jewish school which operated illegally for 40 years and does not teach children English has been ordered to shut down.

The Charedi Talmud Torah Tashbar school in Stamford Hill, north London has been ordered to close by the Deparment for Education next month after Ofsted inspectors warned that it was failing to meet the “minimum” standards required.

Inspectors who investigated the school, which has more than 200 pupils, said that its curriculum, taught in Hebrew, encouraged “cultural and ethnic insularity because it is so narrow and almost exclusively rooted in the study of the Torah”.

The school was found to “severely restrict the spiritual, moral, social and cultural development of pupils” and prevent them from “developing a wider, deeper understanding of different faiths, communities, cultures and lifestyles, including those of England”.

The school’s failings are spelt out in a series of Ofsted reports into the school after it applied to be a private school. The reports between 2012-14 were disclosed under Freedom of Information requests.

According to the reports, the school states that “as a matter of religious principle” it does not allow pupils to learn English, nor provide for any secular education.

Despite the school failing to meet the minimum standards three times, no action has been taken to shut it down and it continues to operate.

Sir Michael Wilshaw, the Chief Inspector of Schools, disclosed in December that Ofsted was considering prosecuting those involved in the running of unregistered Islamic religious schools.

A Government consultation on combating schools which “promote intolerance” will end later this month.

The British Humanist Association, which campaigns for a crackdown on all illegal “faith” schools, welcomed the decision but called on the Education Secretary to move against scores of other schools like it.

“We’re glad that the Government has now moved to shut this particular school down... However, there are clearly many more out there just like it. The situation revealed by these reports is simply outrageous and those in government who have failed to act in the past ought to be ashamed of themselves for standing idly by while thousands of children have their childhoods stolen.

“Every year, every month, every week that these places are allowed to stay open, a huge number of children remain isolated, indoctrinated, and very likely abused, so we will certainly be writing to the Government to ask that action is taken far more swiftly in the case of other schools than it has been here.”

A Department for Education spokesman said: “It is a criminal offence to operate an unregistered independent school. This school’s application for registration has been rejected and on 30 December it was informed of this decision. It has been told to close by 12 February.”

The school was unavailable for comment.
In a related matter, there has been a complaint about similar schools in New York; as reported by Jewish Telegraphic Agency, July 27, 2015:

Fifty-two people — former yeshiva students, parents of current yeshiva students and former teachers from schools — reportedly signed a letter sent to New York City education officials expressing “deep concern” about “the poor quality and scant amount of secular education” at the 39 schools with which they say they are affiliated.

The letter, sent to seven district superintendents in Queens and Brooklyn and New York City Schools Chancellor Carmen Farina, allege that the yeshivas are failing to meet New York state law requiring all nonpublic schools to provide an education that is “substantially equivalent” to what is offered in public schools. The letter urges the superintendents to “investigate the quality of secular education and, in particular English instruction, at the listed Yeshivas and to take steps to ensure that pupils at these Yeshivas receive the essential and substantially equivalent education to which they are entitled.”

The letter-writing campaign was organized by Yaffed, a 3-year-old advocacy group that seeks to improve the quality of secular education in haredi Orthodox schools in New York state. Haredi Orthodox schools devote far greater time and resources to religious instruction than to secular instruction, particularly in boys’ schools. As a result, some graduates complain that they are unprepared for careers and unable to support themselves financially.

Yaffed shared a copy of the letter in a news release, but is withholding the names of the signatories and is asking the letter’s recipients not to release them in order to protect the letter-writers’ “safety.” The group also did not release the names of the 39 schools it said were identified in the letter.

Wednesday, 9 December 2015

Santeria priest charged in Connecticut with snatching bodies from Massachusetts mausoleum

Lets hear it, let's really hear it, for diversity! As reported by Jesse Leavenworth and Kristin Stoller in the Hartford Courant, December 5, 2015:

HARTFORD — A man who was arrested after skeletal remains of five bodies were found in his apartment said he was using the bones in his religion, police said Saturday.

The tenant of the apartment where the remains were seized, Amador Medina, 32, told investigators that he had the bones for use in Santeria, an Afro-Cuban religion that originated in West Africa, Deputy Chief Brian Foley said. At least one of the skeletons was clothed, apparently in the garments the body was buried in, Foley said.

Taken from Hope Cemetery in Worcester, Mass., the remains were recovered in Medina's Preston Street apartment on Friday afternoon. Medina was arrested in Hartford and charged as a fugitive from justice in Massachusetts, police said. He was cooperative and showed officers where the skeletal remains were located, police said. He said he used the bones in ceremonies and for healing, Foley said.

The Worcester Telegram & Gazette reported late Saturday that a Massachusetts arrest warrant for Medina includes five counts of disinterment of bodies. Police said the bodies of three adults and two young children were taken from caskets in a mausoleum at Hope Cemetery. and the theft was discovered about two months ago, the newspaper reported.

Inscribed with the name, "Houghton," the mausoleum was secured by two wooden doors and a wrought iron gate with a heavy gauge chain and lock, the paper reported. The chain had been cut, police said. The last time a person was interred in the mausoleum was about 70 years ago, according to the Telegram.

Santeria ("The Way of the Saints") developed in Cuba among slaves and spread throughout Latin America and the United States. The religion combines aspects of Catholicism and deities worshiped in West Africa.

Some believers practice animal sacrifice. News reports from around the country about decapitated goats, chickens and other animals have been linked to rituals of Santeria.
As reported by Nick Kotsopoulos of the Worcester Telegram & Gazette, December 6, 2015:

WORCESTER - A Hartford man has been arrested in connection with the theft of five sets of skeletal remains from a mausoleum in Hope Cemetery that were found in his home Friday afternoon.

Amador Medina, 32, of 245 Preston St. in Hartford was arrested by Hartford police at his home and charged with being a fugitive from justice in Massachusetts.

He was arrested in connection with a warrant for his arrest issued by Worcester police. In that warrant Mr. Medina is charged with five counts of disinterment of bodies, conspiracy to commit a crime (disinterment of bodies), and accessory before the fact (breaking and entering with intent to commit a felony).

Mr. Medina is to be arraigned in Hartford on Monday.

Worcester police, meanwhile, confirmed Saturday night that a mausoleum at Hope Cemetery was broken into nearly two months ago and that skeletal remains were found to be missing from damaged caskets inside.

A member of the state Office of the Chief Medical Examiner and a forensic anthropologist were called to analyze the scene, and it was determined that five sets of skeletal remains had been stolen from the mausoleum - those of three adults and two young children, according to police.

The break into the mausoleum was discovered on the morning of Oct. 9 by a woman who was walking in the cemetery, police said.

When she noticed that the mausoleum had been broken into she notified cemetery employees, who then reported it to the police.

The mausoleum, which had the name "Houghton" inscribed on its front, was secured by two wooden doors and a wrought iron gate that had been secured with a heavy guage chain and lock, according to police.

Upon arriving at the scene, police officers noticed that the chain had been cut. The cut marks also had a rust buildup, indicating the incident may have occurred prior to the discovery, police said.

After breaking into the mausoleum, police said the suspect placed the chain and lock back in place in an attempt to avoid discovery.

The exact time of the incident is not known.

Upon entering the mausoleum, police officers found that several crypts had been forced open and that several bodies had been disinterred.

Officers also observed damage to the crypt's panels as well as damage to the caskets and that the skeletal remains were missing from the damaged caskets.

Based on those findings, the Police Department's Detective Bureau was called and took charge of the investigation. The Worcester Police Crime Scene Unit processed the mausoleum for potential evidence.

Police said an extensive investigation was done in an attempt to locate the missing human remains. Also, investigators attempted to locate family members, but were unsuccessful.

It is believed that the last time a person was interred in the mausoleum was approximately 71 years ago, police said.

Hartford police said patrol units came to Mr. Medina's apartment Friday afternoon after receiving a tip that he had stored human remains there.

They said when police made contact with Mr. Medina, they were allowed inside his apartment.

Hartford police detectives obtained and executed a search warrant for Mr. Medina's apartment, where the remains were subsequently located and secured as evidence.

They said Mr. Medina was "cooperative and forthcoming" and showed the officers where the remains were located.

Soon after the skeletal remains were discovered, Hartford police contacted Worcester police detectives. They informed Worcester police of their discovery and that they had made contact with Mr. Medina.

Worcester police said investigators will coordinate with Connecticut officials with regard to recovering the remains. Investigators will also be working on rendition proceedings for Mr. Medina.

According to the Hartford Courant, Mr. Medina told Hartford police he was using the bones in ceremonies for healing for Santeria.

Santeria (The way of the Saints) incorporates elements of several faiths including Catholicism and deities worshiped in West Africa. Some who practice the religion use animal sacrifices.

This investigation is ongoing, police said.
As reported by Monica Madeja of NBC Connecticut, December 8, 2015:

A 32-year-old Santeria priest accused of stealing five skeletons from a Massachusetts mausoleum appeared in court Tuesday, where a judge set his bail at $100,000.

Amador Medina, of Hartford, Connecticut, appeared in a Worcester courtroom Tuesday morning on charges of breaking into and stealing the remains of five family members laid to rest in a mausoleum at Hope Cemetery.

Investigators said the skeletons belonged to three adults and two children in the Houghton family and were believed to have been interred in the early 1900s. The crime was discovered Oct. 9, when a visitor to the cemetery noticed open crypts.

Medina is a priest who practices Santeria, an Afro-Cuban religion derived from the beliefs and customs of the Yoruba people that incorporates elements of the Catholic faith. Investigators said Medina wanted the bones for medicinal reasons, and that older bones are preferred.

Police allege they found the remains in two garbage bags on the porch of Medina's apartment.

Authorities said Tuesday that Medina claimed to have bought the bones from someone else.

"The defendant had stated that he had purchased these remains from another individual, but he was aware that they did come from the mausoleum and he did not have permission to have those remains," Assistant District Attorney Joe Simmons said.

Medina was scheduled to start a new job today, according to his attorney. That attorney argued that because of his work history and minimal criminal record, bail should be set between $1,000 and $2,000.

Instead, the judge lowered the prosecution's suggestion of $200,000, setting cash bail at $100,000.

Medina is set to appear again in court next month.