Prominent Hasidic and Lithuanian Ultra-Orthodox rabbis are demanding that public institutions avoid installing self-locking door handles, which make it impossible to open rooms' doors from the outside.
According to the rabbis, such a situation causes men and women to violate the "Yichud" prohibition – the seclusion of a man and a woman who are not married to each other in a private area.
Rabbis Shmuel Wosner and Nissim Karelitz, the most senior "poskei Halacha" (arbiters of Jewish Law) in the Ashkenazi Orthodox public, have determined that such doors are considered locked even if no human action has been taken to lock them, and that therefore men and women must be careful not to be left alone behind them.
'Don't use lock mechanism'
A warning published by the "Halacha Watch", a body sponsored by the two rabbis' tribunals, argued that late Rabbi Yosef Shalom Elyashiv, "the generation's great posek," had also warned against this halachic obstacle which can be found in clinics, workplaces, etc.
"Recently-introduced door handles almost seem like regular handles from the outside, and the handles can be shifted from the outside as well, but they have an automatic electrical locking that prevents the door from being opened from the outside," the ad explained.
"There is a 'Yichud' prohibition, and whoever is familiar with these handles could recognize them by paying attention."
The "Halacha Watch" called on the public to avoid using this locking mechanism, both in entry doors and in internal rooms, so as not to create an obstacle. It invited "places with special needs" to contact its people "in order to reach a proper solution."
The proposed solutions include keeping the door slightly open.
Daily Luther Sermon Quote - Epiphany 3 Centurion - "Here behold the
attitude of faith toward Christ: it sets before itself absolutely nothing
but the pure goodness and free grace of Christ, without seeking and
bringing any merit. For here it certainly cannot be said, that the leper
merited by his purity to approach Christ, to speak to him and to invoke his
help. Nay, just because he feels his impurity and unworthiness, he
approaches all the more and looks only upon the goodness of Christ. This is
true faith, a living confidence in the goodness of God."
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Third Sunday after Epiphany. Matthew 8:1-13. Christ heals the Centurion’s
Servant, or Two Examples of Faith and Love. The Faith and Baptism of
Childr...
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