On July 14, 1961, the English translation of a 25,000-word encyclical originally issued in Italian on May 15 by Pope John XXIII (heretofore regarded as a religious leader, but now coming out as an economist) titled Mater et Magistra (Mother and Teacher) was published, calling on productive nations to aid backward nations without attaching political strings which would create "a new form of colonialism." The pope noted "the immeasurably sorrowful spectacle of vast numbers of workers in many lands and entire continents who are paid wages which condemn them and their families to subhuman conditions of life," and said that wages must "be determined according to justice and equity." He also restated the Roman Catholic opposition to birth control. Then as now, there were some (including this blogger) who mourned the passing of the old form of colonialism.
On taxation the pope wrote: "The fundamental principle in a system of taxation based on justice and equity is that burdens be proportioned to the capacity of people to contribute." He advocated social and actions, including price protection, to improve farm conditions and halt the exodus from agriculture.
Lest anyone suspect that the pope was about to give away any of the Roman Catholic Church's land or wealth, John XXIII defended the ownership of private property as "a natural right which the state cannot suppress," and said, "History and experience testify that in those political regimes which do not recognize the rights of private ownership of goods, the fundamental manifestations of freedom are suppressed or stifled."
Daily Luther Sermon Quote - Easter Sunday 2 - "To this I reply: I have
often said before that feeling and faith are two different things. It is
the nature of faith not to feel, to lay aside reason and close the eyes, to
submit absolutely to the Word, and follow it in life and death. Feeling
however does not extend beyond that which may be apprehended by reason and
the senses, which may be heard, seen, felt and known by the outward senses.
For this cause feeling is opposed to faith and faith is opposed to feeling.
Therefore the author of the Epistle to the Hebrews writes of faith: “Now
faith is assurance of things hoped for, a conviction of things not seen.”
For if we would see Christ visibly in heaven, like the visible sun, we
would not need to believe it. But since Christ died for our sins and was
raised for our justification, we cannot see it nor feel it, neither can we
comprehend it with our reason. Therefore we must disregard our feeling and
accept only the Word, write it into our heart and cling to it, even though
it seems as if my sins were not taken from me, and even though I still feel
them within me."
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Luther's Sermons - Mark 16:1-8.
Easter Sunday. Second Sermon
10. Here we also refer to the passage in Hosea 13:14, which Paul quotes in
reference to ...
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