On May 1, 1969, James Foreman, director of the National Black Economic Development Council, launched a campaign in New York demanding $500 million in reparations from American churches and synagogues for past injustices to Negroes with a manifesto calling religious institutions "another form of government in this country."
On July 6, 1969, Washington Square United Methodist Church in New York City became the first predominantly white religious organization to give money to the National Black Economic Development Conference when they handed Mr. Foreman a cheque for $15,000. The U.S. Episcopal Church followed on September 3, 1969, when two days of emotional debate, during which one Negro clergyman told the U.S. Episcopal Church’s House of Deputies, "You don’t trust black priests, and you don’t trust black people," ended with a vote granting James Foreman’s Black Economic Development Council $200,000, which Mr. Foreman's organization had demanded as "reparations."
50 years later such demands are referred to using such terms as "a process of reconciliation" instead of by the more accurate term "extortion."
Daily Luther Sermon Quote - Epiphany 3 Centurion - "Here behold the
attitude of faith toward Christ: it sets before itself absolutely nothing
but the pure goodness and free grace of Christ, without seeking and
bringing any merit. For here it certainly cannot be said, that the leper
merited by his purity to approach Christ, to speak to him and to invoke his
help. Nay, just because he feels his impurity and unworthiness, he
approaches all the more and looks only upon the goodness of Christ. This is
true faith, a living confidence in the goodness of God."
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Third Sunday after Epiphany. Matthew 8:1-13. Christ heals the Centurion’s
Servant, or Two Examples of Faith and Love. The Faith and Baptism of
Childr...
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