70 years ago: Church of England modernists deny the virgin birth of Christ

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. II Peter 2:1

On August 28, 1950, the Modern Churchmen's Union challenged the assertion of Archbishop of Canterbury Geoffrey Fisher that the virgin birth of Jesus Christ was "a fact of history." The Modern Churchmen's Union, founded in 1898 as the Churchmen's Union for the Advancement of Liberal Religious Thought, is now known as Modern Church, denying every scriptural truth and supporting every worthless, anti-Christian cause you can imagine. This organization and everyone in it should have been given the left boot of disfellowship from the beginning.

It comes as no surprise to this blogger that the Modern Churchmen's Union, as it was then known, denied the virgin birth of the Lord Jesus Christ, but it is surprising that as late as 1950 there was an Archbishop of Canterbury who believed the biblical account.

The virgin birth of the Lord Jesus Christ is an essential Christian doctrine. I haven't the inclination to go into detail on the subject; I recommend Seven Reasons Why I Believe in the Virgin Birth of Christ by Ian Paisley, available for free download.

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Isaiah 7:14

Religious Council of Tel Aviv-Jaffa to name its first lesbian member

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. Romans 1:24-32

Tel Aviv continues to live down to its reputation, as reported by Itay Blumenthal of Ynet News, August 6, 2020:

The Religious Council of Tel Aviv-Jaffa is set to appoint a lesbian religious woman as a member for the first time, Ynet has learned on Thursday.

Avigail Sperber is a cinematographer and film and television director. She is the founder and owner of Pardes Film Productions. Sperber is also a social activist and the founder of Bat Kol - Religious Lesbian Organization.

"I will be happy to be there, and I believe they approached me because I am religious and feel the need to represent the religious needs of LGBT people," said Sperber. "I am sure that the religious council will understand that LGBT people also have religious needs and not all of them are anti[-religious], the exact opposite."

"One of my goals is to link between the LGBT identity and the religious identity because non-religious LGBT people have religious needs, such as the conversion of children born in surrogacy or adoption abroad."
Tel Aviv-Jaffa City Council member and adviser to the mayor on LGBT affairs Etai Pinkas-Arad, who also nominated Sperber, praised the move.

"The LGBT community is an integral part of the religious public. There are thousands of religious people who are also LGBT and religious services belong to them too," said Pinkas-Arad.

"Avigail Is part of the Orthodox community in Israel and her joining the council is very exciting for us. The LGBT religious community has a voice and it's an integral part of the religious public. I am sure she will have a good influence on Tel Aviv's religious services regardless of the LGBT issue.

Sperber is the daughter of Israel Prize laureate Rabbi Prof. Daniel Sperber who announced lately his opposition to gay conversion therapy, claiming they ineffective and damaging.

See also my posts:

Tel Aviv voted "best gay city" (May 15, 2012)

Thousands of Israelis protest passage of surrogacy law that excludes sodomite/lesbian couples (July 23, 2018)

Ancient cremated remains found in Israel

As reported by Judy Siegel-Itzkovich of Breaking Israel News, August 12, 2020:

Burying the dead was the conventional way of disposing of the bodies of the departed in ancient times. Now, archaeologists and anthropologists have uncovered the oldest-known case of intentional cremation of human bodies in the Near East – dating back 9,000 years to the Neolithic Period.

Excavations at the Neolithic site of Beisamoun in the Hula Valley in northern Israel have uncovered an ancient cremation pit containing the remains of a corpse that appears to have been intentionally incinerated as part of a funerary practice.

Picture of bones in situ: A. Segment of axial skeleton: ribs and vertebrae exposed in the middle of the structure. B. Right coxal in situ; preserved almost complete by a piece of collapsed mud wall (see Fig 2D). C. Four right pedal proximal phalanges found directly under the right coxal. (Photo credit: Bocquentin et al, 2020)

The findings have just been published in the open-access journal PLoS (Public Library of Science) from a team led by Dr. Fanny Bocquentin, a leading bioanthropologist at the the French National Center for Scientific Research and colleagues at the Israel Antiquities Authority, the Zinman Institute of Archaeology at the University of Haifa, the Hebrew University of Jerusalem’s National Natural History Collections and others in the US, Canada and France.

The remains comprise most of one skeleton of a young adult whose bones show evidence of having been heated to temperatures of over 500°C shortly after death. They were found inside a pit that appears to have been constructed with an open top and strong insulating walls. Microscopic plant remains found inside the pyre-pit are likely leftover from the fuel for the fire. This evidence led the authors to identify this as an intentional cremation of a fresh corpse, as opposed to the burning of dry remains or a tragic fire accident.

These remains were directly dated to between 7013 to 6700 BCE, making them the oldest known example of cremation in the Near East.

In the autumn of 2007, a major salvage excavation took place on the western margins of Beisamoun in the Hula Valley as part of the development of the Rosh Pina-Kiryat Shmona highway. Excavation in the western part of the greater area of the Beisamoun site, formerly known for its Pre-Pottery Neolithic finds, revealed a wealth of a archaeological objects attributed to an early phase of the Pottery Neolithic period.

This early cremation comes at an important period of transition in funerary practices in this region of the world, the researchers noted. “Old traditions such as the removal of the cranium of the dead and the burial of the dead within the settlement, were on the way out, while practices like cremation were new. This change in funeral procedure might also signify a transition in rituals surrounding death and the significance of the deceased within society. Further examination of other possible cremation sites in the region will help elucidate this important cultural shift.”

Bocquentin wrote in the 44-page article that the funerary treatment involved on site cremation within a pyre-pit of a young adult individual who previously survived from a flint projectile injury. The inventory of bones and their relative position strongly supports the deposit of an articulated corpse and not dislocated bones.” She added that “this is a redefinition of the place of the dead in the village and in society.”

The researchers used a multidisciplinary approach that integrated archaeothanatology, spatial analysis, bioanthropology, zooarchaeology, soil micromorphological analysis to reconstruct the different stages and techniques involved in this ritual. The origins and development of cremation practices in the region are explored as well as their significance in terms of Northern-Southern Levantine connections during the transition between the 8th and 7th millennia BCE, she continued.

“The treatment of the dead during the Neolithization process in the Near East was a complex process, embedded in a cognitive and symbolic world that underpinned the economic and dietary shift from hunting and gathering to agro-pastoralism,” wrote the researchers.

“Burial location and funerary gestures varied from one community to another as well as between one individual and another within the same site. Thus, several operational sequences in burial practice coexisted resulting in primary, secondary, plural, single, staging, manipulations and/or skeletal element removal that were carried out, sometimes side by side. Occasional defleshing and/or dismemberment, and temporary mummification are also suspected to have been practiced.”

The bones were distributed throughout the bottom of the pit, partly superimposed one on the other to a thickness of 40 centimeters. “However, the density of remains was not very marked except at the center of the pit. If there was an apparent anatomical disorder at first glance, by looking at the details some interesting patterning could be observed. Cranial and mandibular fragments were found only in the southern half of the structure,” the authors continued.

“Next to the south wall on the upper level, we found the base of the skull; the rest of the cranial vault and face were found slightly lower down at the center of the pit. Conversely, the cervical vertebrae were dispersed out from the center to the northern half of the pit. The thoracic column and some of the ribs were concentrated in the center, roughly following a west-east direction. The lumbar vertebrae were found in the middle and against the southwestern wall.”

Beisamoun pyre fields (Photo courtesy Beisamoun project)

Click on the link to see the original article Emergence of corpse cremation during the Pre-Pottery Neolithic of the Southern Levant: A multidisciplinary study of a pyre-pit burial by Fanny Bocquentin, Marie Anton,Francesco Berna, Arlene Rosen, Hamoudi Khalaily, Harris Greenberg, Thomas C. Hart, Omri Lernau, and Liora Kolska Horwitz in PLoS One, August 12, 2020.

Women now comprise the majority of priests in the Church of Sweden

As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths. Isaiah 3:12

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. I Corinthians 14:34-35

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. I Timothy 2:12

More evidence of increasing apostasy, as reported by Agence France-Presse, July 22, 2020:

Stockholm - For the first time in history, Swedish female priests outnumber their male counterparts, sixty years after they were first allowed to don the clerical collar, the Church of Sweden said Wednesday.

Of the 3,060 priests currently serving in Sweden, 1,533 are female, or 50.1 percent, according to Cristina Grenholm, secretary for the Church of Sweden.

"From a historical perspective, this parity happened faster than we earlier imagined. A report from 1990 estimated that women would be half of the total clergy in 2090. And it took thirty years," Grenholm told AFP.

Unlike the Catholic Church, the Lutheran Church of Sweden has allowed female priests since 1958 and first ordained three women in 1960.

In 1982 the Swedish parliament also scrapped a "conscience clause" that allowed members of the clergy to refuse to cooperate with a female colleague.

Women have been over-represented on theological courses, especially since the separation of church and state in 2000, and accounted for 70 percent of those training for ordination in a study in 2013.

"Many parishes during the Sunday service try to have both a man and a woman at the altar," Grenholm said.

"Since we believe that God created human beings, both men and women, in God's image, it is essential that we do not only speak about it, but that it is also shown," she added.

However, there is a wage gap between male and female pastors -- averaging 2,200 Swedish kronor ($248 or 215 euros) per month according to the church's newspaper Kyrkans Tidning.

Grenholm said this was due to more men being in higher positions of authority.

In Sweden, ministers in the Church of Sweden have the title of priest, while those serving in parishes outside the former State Church are referred to as pastors.